The Fisher and His Net

You are inconvenient Truth.
I want to believe myself alive.
I tout myself spiritual.
You are the spoiler
In the midst
Of my presumptions.

I run with the world
And You fish for me.
Cast your net after me.
I duck the toss,
Scamper out of reach.

Though its weave
Be that of Love,
It’s warp be reason,
Faith the weft
That elevates,
I fear your net as chains.

If I only knew
Who it is
Who is constantly
Trolling the Deep
To save me.

If I could see
That I am blinded
In the chaos.
Trapped in ancient lies,
Ensnared in deception’s trenches.

Tides and currents,
Direct my movement.
I am not free.

I flow
Caught in the embrace
Of the masses,
Pitiful humanity,
Chained by tumultuous sensation ,
And arrogant bravado,
Regardless of Truth’s freedom.

Relentless Pursuer,
Plot the routes of my escape
To wait for me
In the shallows
And guide me.
Then encircled
By Your arms,
Lift me beyond myself.

Deliver me, O, Fisher
From the waters
In which I drown.

Draw me up
To Yourself
Separating the flotsam,
And jetsam,
Counting me Your own.

© 2012 Joann Nelander

All rights reserved

From sermo by Saint Bernard, abbot God’s Word will come to us

 

From divineoffice.org

From   sermo by Saint Bernard, abbot

God’s Word will come to us

We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty.

Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.

In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him.There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you. Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.

If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written: As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.

 

Saint Bernard, abbot
God’s Word will come to us

We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty.

Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.

In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him.There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you. Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.

If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written: As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.

My Sun

With the rising of each sun,
I seek the Sun of Justice,
That coming up over hill or horizon,
He might climb the sky,
Shattering my limits, my lacks,
And poor persuasions.

O, Conqueror of Death,
And King of New Day,
Let nothing deter
Your mounting my sky.

As nothing could chain You in the Tomb,
Or dissuade Your Rising,
To pick up Life,
And surrmount High Heaven,
Here, at my beginning,
Call me forth.
With the Force of the Commingled,
And Communal Love,
That begot Thee,
For I choose Thee,
Thou, Who gave my soul substance without Matter,
Spirit without Space,
Dependant, only on Thee,
My Champion.

Love begot Thee.
Loves conceives in His Knowing,
And Love,
Takes wing,
To welcome me,
One God,
Thee, My Three,
Now regarding me.

O, Sun of Justice,
Arise, and in me , ever be.

© 2017 Joann Nelander