Forget Not

As I walk in Your house,
May I never forget You are Master,
Lord of this domain.

May my thoughts
Spring as fruit upon the vine.
Sustain me, O my Beloved,
With the Bread of angels.

Hallowed Ground of my New Birth,
Give me Your heavenly Water,
That I may never thirst again.
Let it rise within me,
As an eternal spring,
And let it fall from heaven,
Like those “torrents
In the southern desert,”

Sheltered in Your arms,
Covered by the corner of Your mantle,
Fed by the Manna of Your Heavenly Body,
Who could forget to sing You songs of Love?

Copyright 2011 Joann Nelander

Clinging

 

Clinging, clinging to You,

As a leaf clasping the vine

With mouth pressed

And soul hungry,

Receiving in its will

Sustenance and vigor.

Stress, season, time,

And the tempters three,

World, Devil and fleshy me,

Turn, test and try resolve.

Clinging, I cling,

Clasping fast,

For only the glue of love

Suffice as bond,

To quell and conquer,

The wanton, the unruly.

For the Conqueror abides in me,

I cling to the Almighty Three.

 

Copyright 2011 Joann Nelander

Well of Sorrows

You behold my inner groaning.
You grieve within me.
Low pitched moaning
Stir my depths,
Awaiting  promised vindication.
No eye, but Yours,
Beholds the river of unspent tears,
Hidden from the world of Men.
Prayer without ceasing
Issues forth
For Your ears only.

Words without sound
Shape my inner being
Fashioning a future full of bliss.
Hope of hallowed blessing,
Worthy of a king,
Yet reserved for but a slave.

O hidden well of sorrow
Dare always hope.
Here comes in triumph and thanksgiving,
The dawn of Day Spring
And Morning Star.

Not yet,
But always present.
In Faith, believing.
The Time of the Bridegroom
Coming to claim His Bride,
Robed now in wedding garments,
Washed resplendent
By crystalline waters.
Purified eyes of soul’s desire,
Embrace the eternal Son as His Beloved.

Well of sorrow,
House of Clay,
Delight now appearing
Open unto Eternity
The door of unending Joy
Hearts beating now as One.
Thy Kingdom come.

© 2011  Joann Nelander

Be Ready for the Infant King

The Holy Night by Carlo Maratta

Who will come to the stable
On Christmas Day?
And what will they take away?

Wise men, steadfast and earnest, came,
Instead of palace music,
They heard the donkey brae.
A lowly sound and sight,
Yet their wonder unallayed.

Many come rejoicing,
To behold the Newborn King,
Bowing low,
While angels sing.

Christ comes for all
But not all come.
Some come, behold, then fall away,
Being rootless, they merrily go their way.

Father God prepared a voice
To announce His Only Word,
A messenger, born before, to go before.
Another child, spared Ramah’s plight
To live and pierce Sin’s long night
John, O, John, still cries, “Repent!”

Prepare if you would follow.
At Jerusalem’s Gate,
Many cried, “Messiah,”
Who would soon cry, “Crucify.”

Whose will will you do,
When the music fades in life?
Pride prides itself on ‘my way,’
Confounds with will and strife.

Without a ready, willing heart,
Nothing changes Christmas Day.
Corrupt hearts go on corrupting,
All the while the kingly Infant cries,
As throughout His life,
“I am the Way.”

Whose heart will live in yours
As angelic songs fade away.
Will you simply leave the stable
To follow your own way?

Come, O come, rejoicing!
Praying for a change.
Receive the Babe within your Heart.
Beg Him forever stay.

©2010 Joann Nelander

Consolation of Eve

Crayon and pencil by Sr. Grace Remington, OCSO Copyright 2005, Sisters of the Mississippi Abbey

Mother Eve, waiting long,
Your bones resting in the earth,
At Adam’s side,
From which you were taken,
Waiting, waiting for the Woman.

Sustained in weary life by a Promise.
Enduring the grave,
Counting the centuries,
Waiting for Good News.
The Virgin is with Child. Rejoice!

©2011 Joann Nelander All rights reserved

Life Everlasting – All Glory to God

Thomas Aquinas stained glass window.

Image via Wikipedia

From a conference by Saint Thomas Aquinas, priest

I shall be satisfied when your glory is seen It is fitting that the end of all our desires, namely eternal life coincides with the words at the end of the creed, “Life everlasting. Amen.” The first point about eternal life is that man is united with God. For God himself is the reward and end of all our labors: I am your protector and your supreme reward. This union consists in seeing perfectly: At present we see through a glass, darkly; but then we shall see face to face. Next it consists in perfect praise, according to the words of the prophet: Joy and happiness will be found in it, thanksgiving and words of praise. It also consists in the complete satisfaction of desire, for there the blessed will be given more than they wanted or hoped for. The reason is that in this life no one can fulfill his longing, nor can any creature satisfy man’s desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God. As Augustine says: You have made us for yourself, Lord, and our heart can find no rest until it rests in you. Since in their heavenly home the saints will possess God completely, obviously their longing will be satisfied, and their glory will be even greater. That is why the Lord says: Enter into the joy of your Lord. Augustine adds: The fullness of joy will not enter into those who rejoice, but those who rejoice will enter into joy. I shall be satisfied when your glory is seen, and again: He who satisfies your desire with good things. Whatever is delightful is there in superabundance. If delights are sought, there is supreme and most perfect delight. It is said of God, the supreme good: Boundless delights are in your right hand. Again, eternal life consists of the joyous community of all the blessed, a community of supreme delight, since everyone will share all that is good with all the blessed. Everyone will love everyone else as himself, and therefore will rejoice in another’s good as in his own. So it follows that the happiness and joy of each grows in proportion to the joy of all.