Category Archives: Christian

As I Am

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Prayer by Fr. Raymond:

Because I am obnoxious, forgive me Lord.

Because I am dishonest, forgive me Lord.

Because I am egotistical , forgive me Lord.

Because I am undisciplined, forgive me Lord.

Because I am weak, forgive me Lord.

Because I am impure, forgive me Lord.

Because I am arrogant, forgive me Lord.

Because I am self-centered, forgive me Lord.

Because I am pompous, forgive me Lord.

Because I am insincere, forgive me Lord.

Because I am judgmental , forgive me Lord.

Because I am grasping, forgive me Lord.

Because I am shallow, forgive me Lord.

Because I am inconsistent, forgive me Lord.

Because I am unfaithful, forgive me Lord.

Because I am immoral, forgive me Lord.

Because I am disobedient, forgive me Lord.

Because I am selfish, forgive me Lord.

Because I am lukewarm, forgive me Lord.

Because I am slothful, forgive me Lord.

Because I am unloving, forgive me Lord.

Because I am uncommitted, forgive me Lord.

Because I am sinful, forgive me Lord.

Because I am loved by You, thank you Lord.

Nature Cries Out!

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I tell you, if these were silent, the very stones would cry out.’ Luke 19:40

Here is a photograph of a living tree which I pass almost everyday.  One day it stopped me in my tracks as an image emerged out of the noise of criss-crossing leaves and branches. This tree was struck by lightening and now bears a recogognizable image:

Scourging and Crucifixion

Scourging and Crucifixion of Christ.

I am an artist and that may make me sensitive to images camouflaged in the ordinary things around us.  Not only do I see the Scourging and Crucifixion of Christ in this living tree, but I can also see the Crown of Thorns. As a starting point for mediation, ask yourself, “Why a tree?”

Loosing the World of Face to Face?

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How much of your world is face to face?  Twitter, Facebook,virtual networking, email; all “thin community”.  “Thick community” is eye to eye, face to face and human.

Os Guinness says that four things are important to humans: meaning, belonging, identity (Who am I?) and  purpose (What am I here for?) Reminding me of Socrates’ “The unreflected life is not worth living.” Guinness writes:

“We are, quite literally, spread thin across space and time, potentially everywhere and nowhere at once. We thus tend to have, in the words of Gilbert Meilaender, ‘not an individual identity, but fragments of experience; not the narrative of a life that is in some sense a whole, but a decentered flow of experience.’ “

As I peek in on Facebook, I leave feeling as though I don’t know anyone anymore, just shouts and waves as comments and faces rush by. (Twitter’s even worse!)  Am I alone in feeling this?

Guinness has an engaging discussion:  “Survival of the fastest: Living sanely when life is fired point blank.” on the Veritas Forum .

On Jesus Christ’s Descent into Hell

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From the Dolorous Passion of Jesus – Visions of Venerable Anne Catherine Emmerich.

Our Lord, by descending into Hell, planted (if I may thus express myself), in the spiritual garden of the Church, a mysterious tree, the fruits of which—namely, his merits—are destined for the constant relief of the poor souls in Purgatory. The Church militant must cultivate the tree, and gather its fruits, in order to present them to that suffering portion of the Church which can do nothing for itself. Thus it is with all the merits of Christ; we must labour with him if we wish to obtain our share of them; we must gain our bread by the sweat of our brow. Everything which our Lord has done for us in time must produce fruit for eternity; but we must gather these fruits in time, without which we cannot possess them in eternity. The Church is the most prudent and thoughtful of mothers; the ecclesiastical year is an immense and magnificent garden, in which all those fruits for eternity are gathered together, that we may make use of them in time. Each year contains sufficient to supply the wants of all; but woe be to that careless or dishonest gardener who allows any of the fruit committed to his care to perish; if he fails to turn to a proper account those graces which would restore health to the sick, strength to the weak, or furnish food to the hungry! When the Day of Judgment arrives, the Master of the garden will demand a strict account, not only of every tree, but also of all the fruit produced in the garden.

On Dying Today

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crucificionicon

icon by the hand of Joann Nelander

A note from the Anchoress on retreat:

Just found this scrawled, uncharacteristically, in the back of a book –

When we meet God face-to-face, it is always a moment of grace,
but too it is a moment of judgment for us.
Judgment day, then, can be any day, any time, any particular
moment of an hour.
And so our death can happen many times,
a process of conversion, a process of turning to.
We die to ourselves, die to a particular sin or attachment,
and begin again, turning toward.
We no sooner die to one thing that we immediately
attach and live to another,
and judgment will come to that, too.
Sacrament of confession
hastens our dying and our rising,
the dying to the old self,
the rising to the new,
always, always, toward Christ.
Toward oneness, completion.
The Whole.
Life is a process of Incarnation.
Our reality, our wholeness, our completeness
in this world comes
through repeated offerings which we receive or refuse.
The Eucharistic Christ contributes to this formation, this process.
He enters us, we welcome Him.
One flesh.
Incarnation.
My whole woeful life just begun, again.

Evangelize Without Yielding to Secularization

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