The Pope – On the Great Convert

In an excellent meditation delivered at the vigil of the beatification of John Henry Newman,Pope Benedict XVI said, “”Passion for the truth is costly: it often involves being dismissed out of hand, ridiculed or parodied.”

The Pope said:

Newman’s life also teaches us that passion for the truth, intellectual honesty and genuine conversion are costly. The truth that sets us free cannot be kept to ourselves; it calls for testimony, it begs to be heard, and in the end its convincing power comes from itself and not from the human eloquence or arguments in which it may be couched. Not far from here, at Tyburn, great numbers of our brothers and sisters died for the faith; the witness of their fidelity to the end was ever more powerful than the inspired words that so many of them spoke before surrendering everything to the Lord. In our own time, the price to be paid for fidelity to the Gospel is no longer being hanged, drawn and quartered but it often involves being dismissed out of hand, ridiculed or parodied. And yet, the Church cannot withdraw from the task of proclaiming Christ and his Gospel as saving truth, the source of our ultimate happiness as individuals and as the foundation of a just and humane society.

Finally, Newman teaches us that if we have accepted the truth of Christ and committed our lives to him, there can be no separation between what we believe and the way we live our lives. Our every thought, word and action must be directed to the glory of God and the spread of his Kingdom. Newman understood this, and was the great champion of the prophetic office of the Christian laity. He saw clearly that we do not so much accept the truth in a purely intellectual act as embrace it in a spiritual dynamic that penetrates to the core of our being. Truth is passed on not merely by formal teaching, important as that is, but also by the witness of lives lived in integrity, fidelity and holiness; those who live in and by the truth instinctively recognize what is false and, precisely as false, inimical to the beauty and goodness which accompany the splendour of truth, “veritatis splendor.”

Adoration for Reparation for Sexual Abuses by Priests – Vatican

John Thavis posted in Catholic News Service:

The Vatican is hosting two hours of  Eucharistic Adoration “in reparation for abuses committed by priests and for the healing of this wound within the church.”The service in St. Peter’s Basilica this Saturday will feature an hour of silent adoration of the Blessed Sacrament, an hour of prayer and meditation, and a solemn blessing at the end.

The unusual initiative was organized by Catholic university students in Rome. Sources said the event was originally planned for the small Church of St. Anne inside Vatican City, but that it was moved to St. Peter’s at the suggestion of Cardinal Angelo Comastri, who is archpriest of the basilica.

One Minute Sermon -Rap

“Forgiveness Does Not Replace Justice”

“The attacks on the Pope and the Church do not just come from outside, but the sufferings of the Church come precisely from within the Church, from the sin that is in the Church,” Pope Benedict XVI said.  “This has always been known, but today we see it in a really terrifying way: The greatest persecution of the Church does not come from external enemies, but is born from the sin in the Church.

“And the Church, therefore, has the profound need to learn penance again, to accept purification, to learn on one hand forgiveness, as well as the need for justice. Forgiveness does not replace justice.” from remarks of Pope Benedict XVI on board Alitalia’s Airbus 320, at the start of his trip to Portugal.

Read More in an article by Jesús Colina in Zenit.org

Listen here at Transalpine Redemptorists

The Full Story Is Not Being Told- A Thoughtful Discussion

The Church is about Jesus Christ and Him crucified.  The Church, being the Body of Christ, can expect to be on the Cross, century after century, in this world.  Christ was sinless and “became sin” for us.  The Church, being the People of God, hangs on that Cross in Christ.  At the Last Supper there was Communion.  The Church hangs on that Cross mystically born in the heart of Christ. We are humiliated by our sins, the sin of people, and the sin of the world for which Christ is dying.

Resurrection comes after the suffering and the Passion.  Our sinfulness is not the end.  Our sinfulness is not the end.  It’s the reason Christ died and now lives in His People, including His pope and His clergy. We are still learning how to be Christlike.

The Anchoress posted “No one wants to see pope prostrate.” In light of the grandiloquence surrounding the issue of sex abuse in the Catholic Church, getting the facts out is more important than ever to the Church, but with the wizardry of Presentism, the smoke and mirrors of time employed by The New York Times, distortions rule. Presentism, “a mode of historical analysis in which present-day ideas and perspectives are anachronistically introduced into depictions or interpretations of the Past, or as Webster states it, “an attitude toward the past dominated by present-day attitudes and experiences,” is itself a distortion. It is illogical and unreasonable. It is important to note that newspapers like the NY Times sell newspapers; sex and scandal sell.

B16 – Poignant Response to Maltese Youth

An appeal to Benedict XVI as reported by the Catholic Herald‘s Anna Arco:

“I wish to speak on behalf of those young people who, like me feel they are on the outskirts of the Church. We are the ones who do not fit comfortably into stereo-typed roles. This is due to various factors among them: either because we have experienced substance abuse; or because we are experiencing the misfortune of broken or dysfunctional families; or because we are of a different sexual orientation; among us are also our immigrant brothers and sisters, all of us in some way or another have encountered experiences that have estranged us from the Church. Other Catholics put us all in one basket. For them we are those “who claim to believe yet do not live up to the commitment of faith.”
To us, faith is a confusing reality and this causes us great suffering. We feel that not even the Church herself recognizes our worth. One of our deepest wounds stems from the fact that although the political forces are prepared to realize our desire for integration, the Church community still considers us to be a problem. It seems almost as if we are less readily accepted and treated with dignity by the Christian community than we are by all other members of society. Continue reading