“To kill in the name of God is sacrilege. To discriminate in the name of God is inhuman.” – Pope in Albania Sept. 21
Category Archives: Church
From a letter by Saint Cyprian, bishop and martyr A faith that is ready and unshaken
From a letter by Saint Cyprian, bishop and martyr A faith that is ready and unshaken
Cyprian sends greetings to his brother Cornelius. My very dear brother, we have heard of the glorious witness given by your courageous faith. On learning of the honor you had won by your witness, we were filled with such joy that we felt ourselves sharers and companions in your praiseworthy achievements. After all, we have the same Church, the same mind, the same unbroken harmony. Why then should a priest not take pride in the praise given to a fellow priest as though it were given to him? What brotherhood fails to rejoice in the happiness of its brothers wherever they are?Words cannot express how great was the exultation and delight here when we heard of your good fortune and brave deeds: how you stood out as leader of your brothers in their declaration of faith, while the leader’s confession was enhanced as they declared their faith. You led the way to glory, but you gained many companions in that glory; being foremost in your readiness to bear witness on behalf of all, you prevailed on your people to become a single witness. We cannot decide which we ought to praise, your own ready and unshaken faith or the love of your brothers who would not leave you. While the courage of the bishop who thus led the way has been demonstrated, at the same time the unity of the brotherhood who followed has been manifested. Since you have one heart and one voice, it is the Roman Church as a whole that has thus born witness.
Dearest brother, bright and shining is the faith which the blessed Apostle praised in your community. He foresaw in the spirit the praise your courage deserves and the strength that could not be broken; he was heralding the future when he testified to your achievements; his praise of the fathers was a challenge to the sons. Your unity, your strength have become shining examples of these virtues to the rest of the brethren.
Divine providence has now prepared us. God’s merciful design has warned us that the day of our own struggle, our own contest, is at hand. By that shared love which binds us close together, we are doing all we can to exhort our congregation, to give ourselves unceasingly to fastings, vigils and prayers in common. These are the heavenly weapons which give us the strength to stand firm and endure; they are the spiritual defenses, the God-given armaments that protect us.
Let us then remember one another, united in mind and heart. Let us pray without ceasing, you for us, we for you; by the love we share we shall thus relieve the strain of these great trials.
From a sermon by Saint Bernard, abbot The stages of contemplation
From a sermon by Saint Bernard, abbot The stages of contemplation
Let us take our stand on secure ground, leaning with all our strength on Christ, the most solid rock, according to the words: He set my feet on a rock and guided my steps. Thus firmly established, let us begin to contemplate, to see what he is saying to us and what reply we ought to make to his charges.
The first stage of contemplation, my dear brothers, is constantly to consider what God wants, what is pleasing to him, and what is acceptable in his eyes. We all offend in many things; our strength cannot match the rectitude of God’s will, being neither one with it nor wholly in accord with it; let us then humble ourselves under the powerful hand of the most high God and be concerned to show ourselves unworthy before his merciful gaze, saying: Heal me, Lord, and I shall be healed; save me and I shall be saved. And again, Lord have mercy on me; heal my soul because I have sinned against you.
Once the eye of the soul has been purified by such considerations we no longer abide within our own spirit in a sense of sorrow, but abide rather in the Spirit of God with great delight. No longer do we consider what is the will of God for us, but rather what it is in itself. For our life is in his will. Thus we are convinced that what is according to his will is in every way more advantageous and fitting for us. And so, concerned as we are to preserve the life of our soul, we should be equally concerned, insofar as we can, not to deviate from his will.
Thus having made some progress in our spiritual exercise under the guidance of the Spirit who searches the deep things of God, let us reflect how sweet is the Lord and how good he is in himself; in the words of the prophet let us pray to see God’s will; no longer shall we frequent our own hearts but his temple. At the same time we shall say: My soul is humbled within me, therefore I shall be mindful of you.
The whole of the spiritual life consists of these two elements. When we think of ourselves, we are perturbed and filled with a salutary sadness. And when we think of the Lord, we are revived to find consolation in the joy of the Holy Spirit. From the first we derive fear and humility, from the second hope and love.
Saint Gregory the Great, pope
From a homily on Ezekiel by Saint Gregory the Great, pope
For Christ’s love I do not spare myself in speaking of him
Son of man, I have made you a watchman for the house of Israel. Note that a man whom the Lord sends forth as a preacher is called a watchman. A watchman always stands on a height so that he can see from afar what is coming. Anyone appointed to be a watchman for the people must stand on a height for all his life to help them by his foresight.
How hard it is for me to say this, for by these very words I denounce myself. I cannot preach with any competence, and yet insofar as I do succeed, still I myself do not live my life according to my own preaching.
I do not deny my responsibility; I recognize that I am slothful and negligent, but perhaps the acknowledgment of my fault will win me pardon from my just judge. Indeed when I was in the monastery I could curb my idle talk and usually be absorbed in my prayers. Since I assumed the burden of pastoral care, my mind can no longer be collected; it is concerned with so many matters.
I am forced to consider the affairs of the Church and of the monasteries. I must weigh the lives and acts of individuals. I am responsible for the concerns of our citizens. I must worry about the invasions of roving bands of barbarians, and beware of the wolves who lie in wait for my flock. I must become an administrator lest the religious go in want. I must put up with certain robbers without losing patience and at times I must deal with them in all charity.
With my mind divided and torn to pieces by so many problems, how can I meditate or preach wholeheartedly without neglecting the ministry of proclaiming the Gospel? Moreover, in my position I must often communicate with worldly men. At times I let my tongue run, for if I am always severe in my judgments, the worldly will avoid me, and I can never attack them as I would. As a result I often listen patiently to chatter. And because I too am weak, I find myself drawn little by little into idle conversation, and I begin to talk freely about matters which once I would have avoided. What once I found tedious I now enjoy.
So who am I to be a watchman, for I do not stand on the mountain of action but lie down in the valley of weakness? Truly the all-powerful Creator and Redeemer of mankind can give me in spite of my weaknesses a higher life and effective speech; because I love him, I do not spare myself in speaking of him.
How Wisdom Treats His Mother – the Queenship of Mary
King Solomon is, as the Church teaches, a type of Christ. Let us note the regard and honor with which he treats his mother. If he, who was blessed by God with wisdom, honors the Queen Mother so, how much more should we regard , Mother Mary, given us from the Cross as our Mother by Jesus as one of His supreme final acts before ascending His Throne in heaven, and opening heaven to all believers. Note,too, that he does not refuse his mother.
“So Bathshe’ba went to King Solomon, to speak to him on behalf of Adoni’jah. And the king rose to meet her, and bowed down to her; then he sat on his throne, and had a seat brought for the king’s mother; and she sat on his right. Then she said, ‘I have one small request to make of you; do not refuse me.’ And the king said to her, ‘Make your request, my mother; for I will not refuse you,’” (1Kings 2:19-20). [1]
Found
My Lord, my Love,
Turning to you,
I meet Your gaze.
Your eyes never stray
From your child.Since my conception,
That awesome moment,
You have kept
Careful watch over me.Through fleeting years,
You have guarded me,
As the apple of Your eye.
Your angels await my prayers.
I part my lips,
Pronouncing Your Name,
And they are at alert.“Thy Kindom come”
A flurry of wings
Break the silence.
“Thy Will be done. “
The brightness of electrum
Pervades the air.“Give us this day
Our daily bread.”
Shining beings glow white hot,
Wings unfurl.Soaring heavenward
To the throne of God,
Weightless spirits
Obtain my abundance,
In measure overflowing.Depending on You,
For even my gratitude,
I rejoice,
For the Sun rises
Each day in my heart.Searching for You,
I find Your trail,
There is food on the table
And horses in the stall,
My children, too, are clothed,
And I am adorned in virtue,
Protected by humility.
What have I,
You have not given me?Though I spend myself in labor,
My vigor, I have not exhausted.
Though, I fall into bed at night,
I look back on a day,
Lived in Your Presence.Now, I recognize Your disguise.
I find You in the dawn.
Announced by bird song.
Heralded in my children’s cries.
“Tie my shoes,”
I hear You say.Hope sends out new shoots,
As I find my strength refreshed
By your calm streams.
My duty awaits me,
And I am Your steward.Drawing from coffers
That may appear empty,
They are, none-the-less,
Full of opportunity,
As Your poor
Are always with us,
Depending on You,
And, You, on me.You no longer hide.
You await me in the voiceless.
Your vessels of helplessness
Beckon me, “Come!”Your Cross surrounds me,
As I find myself
Nailed to the society of men.
The blood of Adam fills my veins,
But, so too,
The Blood of Christ.As I expend myself on family
You are fed and clothed
In your hunger and nakedness.
As I lift my voice in song,
The high heavens resound,
Echoing Your Name.My Jesus, You, fill the Universe,
For need and the Promise of Plenty,
Are all about me,
And I am Church,
Throbbing with Your Blood,
Beating with Your Heart.Copyright Joann Nelander