When Iran goes nuclear – Failure to protect the nation would amount to dereliction of duty | The Counter Jihad Report

When Iran goes nuclear – Failure to protect the nation would amount to dereliction of duty | The Counter Jihad Report.

Washington Times, – – Monday, March 2, 2015

Our attention these days with regard to security is understandably riveted on the Islamic State, or ISIS, and its hideous decapitations, rapes and live immolations. We must deal with the Islamic State, but it is not the gravest threat we face. The Israelis are right — we should awaken to the fact that the coming of a nuclear Iran holds special dangers and requires particularly urgent attention. There are four driving reasons.

First, the Mideast abounds in clashing religious beliefs, but there is special danger in the Shiite doctrine held by many Iranians, including some of Iran’s national leaders: The return of the hidden Imam will bring the war that ends the world and creates heavenly bliss for believers. As America’s dean of Mideast studies, Bernard Lewis, puts it: During the Cold War, Mutual Assured Destruction was a deterrent; today it is an inducement.

Second, Iran works very closely with North Korea on its nuclear and missile programs. Consequently, it has the ballistic missile capacity to launch weapons of substantial size and intercontinental range against us, or to orbit satellites above us.

So troubling is this capability — in the hands of either Iran or North Korea — that nine years ago, based on the ability of North Korea’s Taepodong missile to carry a nuclear warhead to intercontinental range, the current secretary of defense, Ashton Carter, and a prominent former secretary, William Perry, urged in a 2006 oped a pre-emptive strike against the then-new North Korean long-range missiles on their launch pads. As the two secretaries put it then, “Intervening before mortal threats to U.S. security can develop is surely a prudent policy.” Their view was that our ballistic missile defense capabilities were unproven and should not be relied upon for such an important task. “Diplomacy has failed,” they said, “And we cannot sit by.”

Third, Iran now is either very close to being able to field a nuclear weapon or it should be regarded as already having that capability. As William Graham, who served as President Reagan’s science adviser, administrator of NASA and chairman of the Congressional EMP Commission, as well as many of his distinguished colleagues, such as Henry Cooper, who was director of the Strategic Defense Initiative, and Fritz Ermarth, former chairman of the National Intelligence Council, have put it:

“Regardless of intelligence uncertainties and unknowns about Iran’s nuclear weapons and missile programs, we know enough now to make a prudent judgment that Iran should be regarded by national security decision makers as a nuclear missile state capable of posing an existential threat to the United States and its allies.”

Iran’s progress toward having a nuclear weapon that can be orbited or delivered by a long-range missile will not be halted by the concession-rich compromises proposed by the administration’s arms control negotiators in Geneva. North Korea already has this capability. As it appears now, Iran will have it before long. What are the consequences for our vulnerability to these two rogue states?

The new factor that makes one or a few nuclear warhead-carrying missiles launched into orbit much more dangerous than during the Cold War is the possibility of an electromagnetic pulse (EMP) attack against the critical infrastructures that are the foundation of modern societies, especially the national electric grid. Electronics are increasingly vulnerable to EMP — more than a million times more vulnerable (and, yes, also much more capable) than they were at the dawn of the age of modern electronics a half-century ago. Moore’s Law has not been kind to our electronic vulnerabilities.

Consequently, even one nuclear warhead detonated at orbital altitude over the United States would black out the national electric grid and other life-sustaining critical infrastructures for months or years by means of the electromagnetic pulse it would create. The Congressional EMP Commission assessed that a nationwide blackout lasting one year could kill nine of 10 Americans through starvation and societal collapse. Islamic State-like gangs would rule the streets.

Just such a scenario is described in Iranian military documents.

Read more via When Iran goes nuclear – Failure to protect the nation would amount to dereliction of duty | The Counter Jihad Report.

Gutfeld: Where there’s no will, there’s no way | Fox News Video

Gutfeld: Where there's no will, there's no way | Fox News Video.

my-life-is-a-gift-even-if-it-was-an-accident-response-to-molly-corn-abortion-advocate

by Gabrielle Timm

A few weeks ago, I read an opinion piece in The Hustler titled “The hypocrisy of anti-abortion extremists” by Molly Corn. The entire piece was written from a pro-choice perspective, and while I am pro-life, my response is prompted by the author’s direct and indirect comments about adoption.

Corn states that she believes “it (abortion) is right because every child deserves to be a gift, not an accident.” While the debate about when life begins will go on, a statement implying that because a child results from an unwanted pregnancy, he or she is not a gift is absurd.

I am adopted. To be more specific, I am the unplanned result of a one-night stand that likely involved alcohol. After my birth mother became aware of her pregnancy, my birth father wanted an abortion and she seriously considered that option for a while.

While I am an “accident,” I think it is possible to be both an accident and a gift. To my parents, who weren’t able to have biological children, I am a gift. To imply otherwise is insensitive and offensive to me, to my parents and to many adopted children and their parents, as well as to the courageous people who chose adoption over abortion.

The piece wasn’t directly about adoption, but Corn links to a column that disparages adoption as a genuine alternative for those with an unwanted pregnancy and includes several misrepresentations about adoption and the pro-life movement. The message seems clear: Life is only a gift if it is planned and/or wanted by its biological parents.

The column states that the pro-life movement often makes adoption out to be “the easy choice.” My birth mother, and others like her, did not make an easy choice. But, to many people, adoption is the only moral solution to an incredibly difficult situation when a birth parent does not want to raise the child or is unable to do so. To interpret the pro-life position so superficially, or to state it as a fact, is a gross misrepresentation of the pro-life movement’s stance as a whole regarding adoption.

The article also cites that the number of adoptions that occur annually is stagnant. Combined with the discussion about the danger of babies ending up in foster care should abortion cease to be legal, this article seems to imply that there is not a very large demand for domestic infant adoption. However, in recent years, the rate of babies being placed for adoption has dropped for a variety of reasons, including the widespread and common acceptance of abortion services and changing attitudes toward single parenting. While there are no readily available national statistics that track the number of couples looking to adopt, Richard Pearlman (executive director of the Adoption Center of Illinois, who has worked in the field for more than 26 years) notes that there is still a strong demand to adopt infants, evidenced by waiting lists which average six to 12-month waits.

A large part of the linked column discusses emotional negatives surrounding adoption, failing to fully address the serious problems abortion causes. Dr. David Ferguson, a pro-choice researcher, conducted a study that found women who had abortions were significantly more likely to experience mental health illnesses such as depression. Ferguson continues to be pro-choice, but noted in an interview that it would be foolish to not take the risks and benefits into account when considering abortion.

Adoption is a challenging and courageous choice. The adoption agency I was adopted through (Adoption Center of Illinois at Family Resource Center) even has links on its blog discussing the emotional difficulties birth mothers face. Judging the adoption alternative requires thoughtful consideration of the real issues associated with both adoption and abortion.

Finally, fewer than 140,000 total adoptions occur annually in the United States, which include international adoptions, adoptions from foster care, adoptions by step-parents, etc. Fewer than 20,000 of those are domestic infant adoptions. I would be very skeptical when reading statistics or articles arguing that many adopted children suffer from emotional problems due to separation from their biological mother, since the studies include all ages of adopted children and do not account for early experiences in foster care, orphanages, etc. A child’s emotional health, whether they are adopted or not, recognizes the important truth that families are bound not solely through biological ties, but through unconditional love.

I do not feel abandoned by my birth mother, who at the time of my birth had recently graduated from college. If I ever meet her, my first words would be to tell her how grateful I am that she decided to place me for adoption and how I think she is incredibly brave for giving me the gift of life and the gift of a child to my parents.

My life is a gift, even if it was an accident.

via LETTER: Prolife adoptee shares her story – The Vanderbilt Hustler: Opinion.

Perspective for a New Day

Beginning another day and trying to get some perspective.

My Imitation of Christ Book I, chapter 2:

Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God.

The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you. If you think you know many things and understand them well enough, realize at the same time that there is much you do not know. Hence, do not affect wisdom, but admit your ignorance. Why prefer yourself to anyone else when many are more learned, more cultured than you?

If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel. To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.

Fully Human, Fully Alive! A Prayer

When I worked NICU, I cared for a preemie that fit in my hand just like this. Though it was tiny, and it’s skin so thin I could see the veins that circulated its blood,  there was no doubt that this was a human being, young, out of the womb or in the womb, fully human,fully alive!

Anyone think its not a person?

Prayer for anyone considering abortion, or troubled by their pregnancy:

 

Lord of Life and Love

O Lord of Love and Life,
Bless me and Your child entrusted to my care and keeping.

Though the forces of Hell conspire against me,
You, O God, are for me,
And for my little one growing beneath my heart.

May the beating of our hearts proclaim You Holy,
And this life sacred to Your glory.

God is for us!
May no power on earth,
No friend, no relative, no worldly voice,
Or power from the Pit,
Persuade me otherwise.

O Lord of Love and Life
Bless us.

#Albuquerque is Stilling Willing to Take Innocent Life

First Reading for this day – 2 MC 7:1, 20-31

What has God said to both Jews and Christians in Maccabees about life?  (Some Protestants do not have Maccabees in their Bibles, but they should note that the Feast of Dedication, or Hanukkah, was enjoined upon the Jews to be celebrated only in Maccabees. John 7 tells of Jesus going up to Jerusalem to celebrate this feast. So Jesus concurred with the Jews and honored the injunction of Maccabees as given by His Father and recorded in holy writ.)

2 MC 7

“Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the Lord.
Filled with a noble spirit that stirred her womanly heart with manly courage,
she exhorted each of them
in the language of their ancestors with these words:
“I do not know how you came into existence in my womb;
it was not I who gave you the breath of life,
nor was it I who set in order
the elements of which each of you is composed.
Therefore, since it is the Creator of the universe
who shapes each man’s beginning
,

as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”

The response of this heroic woman’s son before his life was ended in accordance with an unjust law is also worth noting:

She had scarcely finished speaking when the youth said:
“What are you waiting for?
I will not obey the king’s command.
I obey the command of the law given to our fathers through Moses.
But you, who have contrived every kind of affliction for the Hebrews,
will not escape the hands of God.”

Our laws do not excuse us before God this day or on our particular judgment day, so our choices matter for our eternity.  What we choose to do with our freedom matters in life and in death.  Therefore it is incumbent upon us to choose wisely and form our consciences as though our eternity depends on it.