Mary, Virgin, Mother of God,
The perfectly fashioned,
And tuned instrument,
A violin,
In the hands of God,
As He plays His music
For the Son.
©2012 Joann Nelander
Mary, Virgin, Mother of God,
The perfectly fashioned,
And tuned instrument,
A violin,
In the hands of God,
As He plays His music
For the Son.
©2012 Joann Nelander
From a discourse by Saint Andrew of Crete, bishop The old has passed away, all things are made new
The fulfillment of the law is Christ himself, who does not so much lead us away from the letter as lift us up to its spirit. For the law’s consummation was this, that the very lawgiver accomplished his work and changed letter into spirit, summing everything up in himself and, though subject to the law, living by grace. He subordinated the law, yet harmoniously united grace with it, not confusing the distinctive characteristics of the one with the other, but effecting the transition in a way most fitting for God. He changed whatever was burdensome, servile and oppressive into what is light and liberating, so that we should be enslaved no longer under the elemental spirits of the world, as the Apostle says, nor held fast as bondservants under the letter of the law.
This is the highest, all-embracing benefit that Christ has bestowed on us. This is the revelation of the mystery, this is the emptying out of the divine nature, the union of God and man, and the deification of the manhood that was assumed. This radiant and manifest coming of God to men most certainly needed a joyful prelude to introduce the great gift of salvation to us. The present festival, the birth of the Mother of God, is the prelude, while the final act is the fore-ordained union of the Word with flesh. Today the Virgin is born, tended and formed and prepared for her role as Mother of God, who is the universal King of the ages.
Justly, then, do we celebrate this mystery since it signifies for us a double grace. We are led toward the truth, and we are led away from our condition of slavery to the letter of the law. How can this be? Darkness yields before the coming of the light, and grace exchanges legalism for freedom. But midway between the two stands today’s mystery, at the frontier where types and symbols give way to reality, and the old is replaced by the new.
Therefore, let all creation sing and dance and unite to make worthy contribution to the celebration of this day. Let there be one common festival for saints in heaven and men on earth. Let everything, mundane things and those above, join in festive celebration. Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator.
No one would argue
That I exist
And live this day
On Earth.
Yet, I know
That I am with You.
Here in this place
At this Time,
I breathe Heaven’s air
As I pray
“Come Holy Spirit”
And You come,
Bringing Heaven with You.
Scriptures says,
“Heaven and Earth shall kiss”
Am I not caught
In this embrace?
From a sermon on the beatitudes by Saint Leo the Great, pope The blessedness of Christ’s reign
After preaching the blessings of poverty, the Lord went on to say: Blessed are they who mourn, for they shall be comforted. But the mourning for which he promises eternal consolation, dearly beloved, has nothing to do with ordinary worldly distress; for the tears which have as their origin in the sorrow common to all mankind do not make anyone blessed. There is another cause for the sighs of the saints, another reason for their blessed tears. Religious grief mourns for sin, one’s own or another’s; it does not lament because of what is done by human malice. Indeed, he who does wrong is more to be lamented than he who suffers it, for his wickedness plunges the sinner into punishment, whereas endurance can raise the just man to glory.
Next the Lord says: Blessed are the meek, for they shall inherit the earth. To the meek and gentle, the lowly and the humble, and to all who are ready to endure any injury, he promises that they will possess the earth. Nor is this inheritance to be considered small or insignificant, as though it were distinct from our heavenly dwelling; for we know that it is the kingdom of heaven which is also the inheritance promised to the meek. The earth that is promised to the meek and which will be given to the gentle for their own possession is none other than the bodies of the saints. Through the merit of their humility their bodies will be transformed by a joyous resurrection and clothed in the glory of immortality. No longer opposed in any way to their spirits, their bodies will remain in perfect harmony and unity with the will of the soul. Then indeed, the outer man will be the peaceful and unblemished possession of the inner man.
Then, truly will the meek inherit the earth in perpetual peace, and nothing will be taken from their rights; for this perishable nature shall put on the imperishable and this mortal nature shall put on immortality. Their risk will turn into reward; what was a burden will have become an honor.
From a homily on Ezekiel by Saint Gregory the Great, pope
For Christ’s love I do not spare myself in speaking of him
Son of man, I have made you a watchman for the house of Israel. Note that a man whom the Lord sends forth as a preacher is called a watchman. A watchman always stands on a height so that he can see from afar what is coming. Anyone appointed to be a watchman for the people must stand on a height for all his life to help them by his foresight.
How hard it is for me to say this, for by these very words I denounce myself. I cannot preach with any competence, and yet insofar as I do succeed, still I myself do not live my life according to my own preaching.
I do not deny my responsibility; I recognize that I am slothful and negligent, but perhaps the acknowledgment of my fault will win me pardon from my just judge. Indeed when I was in the monastery I could curb my idle talk and usually be absorbed in my prayers. Since I assumed the burden of pastoral care, my mind can no longer be collected; it is concerned with so many matters.
I am forced to consider the affairs of the Church and of the monasteries. I must weigh the lives and acts of individuals. I am responsible for the concerns of our citizens. I must worry about the invasions of roving bands of barbarians, and beware of the wolves who lie in wait for my flock. I must become an administrator lest the religious go in want. I must put up with certain robbers without losing patience and at times I must deal with them in all charity.
With my mind divided and torn to pieces by so many problems, how can I meditate or preach wholeheartedly without neglecting the ministry of proclaiming the Gospel? Moreover, in my position I must often communicate with worldly men. At times I let my tongue run, for if I am always severe in my judgments, the worldly will avoid me, and I can never attack them as I would. As a result I often listen patiently to chatter. And because I too am weak, I find myself drawn little by little into idle conversation, and I begin to talk freely about matters which once I would have avoided. What once I found tedious I now enjoy.
So who am I to be a watchman, for I do not stand on the mountain of action but lie down in the valley of weakness? Truly the all-powerful Creator and Redeemer of mankind can give me in spite of my weaknesses a higher life and effective speech; because I love him, I do not spare myself in speaking of him.
My Lord, my Love,
Turning to you,
I meet Your gaze.
Your eyes never stray
From your child.Since my conception,
That awesome moment,
You have kept
Careful watch over me.Through fleeting years,
You have guarded me,
As the apple of Your eye.
Your angels await my prayers.
I part my lips,
Pronouncing Your Name,
And they are at alert.“Thy Kindom come”
A flurry of wings
Break the silence.
“Thy Will be done. “
The brightness of electrum
Pervades the air.“Give us this day
Our daily bread.”
Shining beings glow white hot,
Wings unfurl.Soaring heavenward
To the throne of God,
Weightless spirits
Obtain my abundance,
In measure overflowing.Depending on You,
For even my gratitude,
I rejoice,
For the Sun rises
Each day in my heart.Searching for You,
I find Your trail,
There is food on the table
And horses in the stall,
My children, too, are clothed,
And I am adorned in virtue,
Protected by humility.
What have I,
You have not given me?Though I spend myself in labor,
My vigor, I have not exhausted.
Though, I fall into bed at night,
I look back on a day,
Lived in Your Presence.Now, I recognize Your disguise.
I find You in the dawn.
Announced by bird song.
Heralded in my children’s cries.
“Tie my shoes,”
I hear You say.Hope sends out new shoots,
As I find my strength refreshed
By your calm streams.
My duty awaits me,
And I am Your steward.Drawing from coffers
That may appear empty,
They are, none-the-less,
Full of opportunity,
As Your poor
Are always with us,
Depending on You,
And, You, on me.You no longer hide.
You await me in the voiceless.
Your vessels of helplessness
Beckon me, “Come!”Your Cross surrounds me,
As I find myself
Nailed to the society of men.
The blood of Adam fills my veins,
But, so too,
The Blood of Christ.As I expend myself on family
You are fed and clothed
In your hunger and nakedness.
As I lift my voice in song,
The high heavens resound,
Echoing Your Name.My Jesus, You, fill the Universe,
For need and the Promise of Plenty,
Are all about me,
And I am Church,
Throbbing with Your Blood,
Beating with Your Heart.Copyright Joann Nelander