Category Archives: Faith

Pro-life Momentum Remains Despite Albuquerque Loss | SBA-List

by

Pro-life Momentum Remains Despite Albuquerque Loss | SBA-List.

“Months ago, most Albuquerque residents had no idea their city had become a national hub for late abortion. Local pro-life activists took action to educate their neighbors and ended up gathering 27,000 signatures – more than twice the amount necessary – for a city ballot initiative to stop late abortion,” said SBA List President Marjorie Dannenfelser. “Planned Parenthood and other national pro-abortion groups, including Organizing for America, saw this spontaneous grassroots effort as a mortal threat and spent $1 million to defeat it.

“Despite being outspent four to one, pro-life grassroots activists were able to educate thousands of citizens about fetal pain and the reality of late abortion. This was no small feat in a deep blue city that chose Barack Obama over Mitt Romney by a 15-point margin.

“There remains growing national consensus that babies and women should be protected from dangerous late abortions after 20 weeks. Thirteen states and the U.S. House of Representatives have all passed similar protective legislation and the bill introduced this month by Sen. Lindsey Graham (R-SC) already has 40 Senate cosponsors. Polls show Americans are united in opposing this brutal practice and it is time the law reflects our natural recoil from this horror.”

Ceaseless Prayer

by

Ceaseless the prayer You desire of me.
Your Eyes behold me.
You wait for me to lift my eyes
From the world
To gaze heavenward,
To behold You smiling upon me.
You long for our eyes to meet
In an exchange of love
And longing.

Ceaseless prayer is no less
Than a return of Love’s attention,
Glances passed one to the Other,
Constancy of care,
Attentive watchfulness.

Hearts speak in wordless knowing
All the while willing to know and be known.
The Greater gifting the lesser
With nothing less than His own Life.

The world becomes a room
Filled with the Light You shed
As I become a candle
Held in the Hand of God,
Melting in a pool,
Readied for a new mold,
True to the goodness
God gives me,
As He beholds
His creation from eternity
And says throughout Time
“It is good. “

©2012 Joann Nelander
All rights reserved

I

Assumption of Mary – From the apostolic constitution Munificentissimus Deus by Pope Pius XII Your body is holy and excelling in splendor

by

From the apostolic constitution Munificentissimus Deus by Pope Pius XII Your body is holy and excelling in splendor

In their homilies and sermons on this feast the holy fathers and great doctors spoke of the assumption of the Mother of God as something already familiar and accepted by the faithful. They gave it greater clarity in their preaching and used more profound arguments in setting out its nature and meaning. Above all, they brought out more clearly the fact that what is commemorated in this feast is not simply the total absence of corruption from the dead body of the Blessed Virgin Mary but also her triumph over death and her glorification in heaven, after the pattern set by her only Son, Jesus Christ.

Thus Saint John Damascene, preeminent as the great preacher of this truth of tradition, speaks with powerful eloquence when he relates the bodily assumption of the loving Mother of God to her other gifts and privileges: “It was necessary that she who had preserved her virginity inviolate in childbirth should also have her body kept free from all corruption after death. It was necessary that she who had carried the Creator as a child on her breast should dwell in the tabernacles of God. It was necessary that the bride espoused by the Father should make her home in the bridal chambers of heaven. It was necessary that she, who had gazed on her crucified Son and been pierced in the heart by the sword of sorrow which she had escaped in giving him birth, should contemplate him seated with the Father. It was necessary that the Mother of God should share the possessions of her Son, and be venerated by every creature as the Mother and handmaid of God.”

Saint Germanus of Constantinople considered that it was in keeping not only with her divine motherhood but also with the unique sanctity of her virginal body that it was incorrupt and carried up to heaven: “In the words of Scripture, you appear in beauty. Your virginal body is entirely holy, entirely chaste, entirely the house of God, so that for this reason also it is henceforth a stranger to decay: a body changed, because a human body, to a preeminent life of incorruptibility, but still a living body, excelling in splendor, a body inviolate and sharing in the perfection of life.”

Another early author declares: “Therefore, as the most glorious Mother of Christ, our God and Savior, giver of life and immortality, she is enlivened by him to share an eternal incorruptibility of body with him who raised her from the tomb and took her up to himself in a way he alone can tell.”

All these reasonings and considerations of the holy Fathers rest on Scripture as their ultimate foundation. Scripture portrays the loving Mother of God, almost before our very eyes, as most intimately united with her divine Son and always sharing in his destiny.

Above all, it must be noted that from the second century the holy Fathers present the Virgin Mary as the new Eve, most closely associated with the new Adam, though subject to him in the struggle against the enemy from the nether world. This struggle, as the first promise of a redeemer implies, was to end in perfect victory over sin and death, always linked together in the writings of the Apostle of the Gentiles. Therefore, just as the glorious resurrection of Christ was an essential part of this victory and its final trophy, so the struggle shared by the Blessed Virgin and her Son was to end in glorification of her virginal body. As the same Apostle says: When this mortal body has clothed itself in immortality, then will be fulfilled the word of Scripture: Death is swallowed up in victory.

Hence, the august Mother of God, mysteriously united from all eternity with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a virgin inviolate in her divine motherhood, the wholehearted companion of the divine Redeemer who won complete victory over sin and its consequences, gained at last the supreme crown of her privileges—to be preserved immune from the corruption of the tomb, and, like her Son, when death had been conquered, to be carried up body and soul to the exalted glory of heaven, there to sit in splendor at the right hand of her Son, the immortal King of the ages.

Prayer to the Blessed Virgin Mary after Holy Mass

by

1

O Maria
Prayer to the Blessed Virgin Mary after Holy Mass
O MARY, most holy Virgin and Mother, behold, I have received thy most beloved Son, Jesus Christ, whom thou concievedst in thy spotless womb, bore, nursed, and held with thy sweet embraces. Behold Him at whose sight thou willst rejoice and be filled with every delight. With love I humbly return Him and offer Him to thee, to hold once more, to love with all thy heart, and to offer to the Holy Trinity as our supreme act of worship for thy honor and glory and for my good and the good of all the world. Therefore I ask thee, most loving Mother, to ask God for forgiveness of all my sins, abundant graces to help me serve Him more faithfully, and for that final grace that I may praise Him with thee for ever and ever. Amen.

Fr Giertych (Pope’s personal theologian) on contraception and the coming violence

by

4

Text by Tom:

(This is the second report from the 40-minute LifeSiteNews video-recorded interview with Fr. Giertych. The first report and video was Papal theologian: Treating homosexuals with dignity means telling them the truth www.lifesitenews.com/news/papal-theologian-treating-homosexuals-with-dignity-means-telling-them-the-t)

VATICAN CITY, July 11, 2013 (LifeSiteNews.com) – “I think clearly we can see that the economic crisis which we are observing in the western world is a direct consequence of 1968, of the rejection of Humanae Vitae, of the rejection of the Church’s teaching, and the approval of the sexual revolution, which has caused a demographic crash.” Those were the words of Rev. Wojciech Giertych OP, the Theologian of the Papal Household, in a recent interview with LifeSiteNews.com in which the highly-placed prelate related some fascinating history and projections. (See video of this part of the Giertych interview)

Beyond the issue of people working less and living longer which creates economic instability, Fr. Giertych discussed “the moral issue of spending money and throwing the debt on the next generation, on a generation which has been partly aborted, which has not met with the generosity of the parents,” and described it as “the preparation of a violent conflict between generations.”

“I am seeing this brewing, certainly in Europe,” added Fr. Giertych. “In America at least you have a public debate about the morality of extending the public debt and throwing the responsibility on the future generation.”

Children living in poverty because their parents experienced a tragedy or war, can live with their circumstances understanding the calamity that led to their state he explained. He contrasted that however with “a vast segment of society saying we are poor compared to what the generation of our parents had, not because there was some catastrophe, but because the generation of our parents consumed all the [wealth] and threw the responsibility on us.”

The papal theologian drew attention to the violent youth protests and mass unemployment across Europe. “They are generally demonstrating saying, ‘We have the right to receive’, because their parents received grants for their studies, they received cheaper housing, and so they have this sense of entitlement which is a consequence of socialism – somebody has to give.”

Fr. Giertych warned “ultimately there will be a violent conflict.”

He said: “And the states are finally saying, ‘We cannot give. There is a limit, you know. How far can we go?’ And of course the state may produce money and be more and more in debt, but ultimately there will be a violent conflict, and euthanasia is one aspect of this conflict, which is a direct consequence of the expulsion of the transmission of life and the living out of sexuality. Ultimately it boils down to contraception – it’s a consequence.”

The Church, he said, will have an answer for the youth, one they will need to and be glad to hear. “I think there will come a moment where the young people will need to hear, will be glad to hear from the Church a voice which will be on their side, and a voice which will point to the egoism of the hedonist generation that has distorted society,” he said. “And it has distorted society beginning at a very important focal point, which is sexuality… and we are seeing the consequences.”

We began our discussion with the Papal theologian how the Catholic Church could defend its ‘hard teaching’ on contraception.

Fr, Giertych emphasized that the issue is about a reality that applies to everyone. He explained, “it’s not only a question of being in sync with Church teaching, it’s being in sync with reality, with the nature of the human person and the nature of love, which we received from God, whereas the Church’s teaching is showing us the way towards that supreme love.”

For Fr. Giertych there is nothing difficult about the answer of why the Catholic Church forbids contraception. “Because it distorts the human sexuality, and elevates the moment of sexual pleasure, whereas it denies the fundamental finality of sexuality, which is the transmission of life,” he said. “Sexual activity has been created, devised by God, as a way of transmitting life and expressing love, whereas contraception separates the transmission of life which it excludes, and then focuses uniquely on the pleasure, which generates, as a result, egoism.”

“The main reason why the Church says ‘no’ [to] contraception,” said Fr. Geirtych, “is that it destroys the quality of love, and marital love, which is a way of expressing the graces of the sacrament of matrimony, which is a way of living out the divine charity which is infused in the body and soul of the spouses.”

He explained that “marital love is to be of the supreme quality” but “contraception boils down to the saying of the spouse, ‘There’s something in you that I love, but there’s something in you that I hate, and I hate the fact that you can be a mother. So I require that this will be poisoned.’ Well, this is not love. It is not possible for a husband to say to his wife, ‘I love you truly,’ if at the same time he demands that she poisons in her body the capacity to transmit life, to be a mother.”

“That distortion of sexuality,” he said, “distorts human relationships, distorts the entire living-out of human sexuality.”

He added:

“When sexuality is not tied with the virtue of chastity, which trains the person how to integrate the sexual desire within charity, then everything is rocked. And certainly we are seeing this once contraception became so easily available. We’re seeing, successively, the distortions of sexuality, and problems on the level of human relationships, of marriages breaking down, of a violent aggressiveness of women who are discovering that they are being abused as a result of contraception, and so they’re landing in an aggressive feminism, with rage against men. Contraception is leading to abortion, because it treats the potential child as an enemy, and if something goes wrong and a child is conceived then the child is easily aborted.”

Purity Beheld By God

by

“[God] has assigned as a duty to every man the dignity of every woman.”
–Pope John Paul II

“To be pure, to remain pure, can only come at a price, the price of knowing God and loving him enough to do his will. He will always give us the strength we need to keep purity as something as beautiful for him.”
–Blessed Mother Teresa