Can Heaven Be Made More Glorious

If heaven can be made more glorious,
Make it so, my Lord.

If the honor and respect,  I show,
Sinner, though I am,
Can render
Your saints more glory,
For the light
They shine on men,
Make it so, my Lord.

If the blood of martyrs,
Can again be received
Before Your throne,
Mingled with the Blood of Christ,
That coursed their veins,
And flowed out
As rivers.
To wash the Nations
And praise Your Holy Name,
Make it so, my Lord.

All time is Now
In Your Eternity.
Your battles,
Though waging on earth,
Have all been won,
And presented to You
In Your Son.

"Thy Kingdom come!"
You make it so , O my Lord.

©2012 Joann Nelander

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All Saints Day–St. Bernard

From a sermon by Saint Bernard, abbot
Let us make haste to our brethren who are awaiting us.

Why should our praise and glorification, or even the celebration of this feast day mean anything to the saints? What do they care about earthly honors when their heavenly Father honors them by fulfilling the faithful promise of the Son? What does our commendation mean to them? The saints have no need of honor from us; neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning.

Calling the saints to mind inspires, or rather arouses in us, above all else, a longing to enjoy their company, so desirable in itself. We long to share in the citizenship of heaven, to dwell with the spirits of the blessed, to join the assembly of patriarchs, the ranks of the prophets, the council of apostles, the great host of martyrs, the noble company of confessors and the choir of virgins. In short, we long to be united in happiness with all the saints. But our dispositions change. The Church of all the first followers of Christ awaits us, but we do nothing about it. The saints want us to be with them, and we are indifferent. The souls of the just await us, and we ignore them.

Come, brothers, let us at length spur ourselves on. We must rise again with Christ, we must seek the world which is above and set our mind on the things of heaven. Let us long for those who are longing for us, hasten to those who are waiting for us, and ask those who look for our coming to intercede for us. We should not only want to be with the saints, we should also hope to possess their happiness. While we desire to be in their company, we must also earnestly seek to share in their glory. Do not imagine that there is anything harmful in such an ambition as this; there is no danger in setting our hearts on such glory.

When we commemorate the saints we are inflamed with another yearning: that Christ our life may also appear to us as he appeared to them and that we may one day share in his glory. Until then we see him, not as he is, but as he became for our sake. He is our head, crowned, not with glory, but with the thorns of our sins. As members of that head, crowned with thorns, we should be ashamed to live in luxury; his purple robes are a mockery rather than an honor. When Christ comes again, his death shall no longer be proclaimed, and we shall know that we also have died, and that our life is hidden with him. The glorious head of the Church will appear and his glorified members will shine in splendor with him, when he forms this lowly body anew into such glory as belongs to himself, its head.

Therefore, we should aim at attaining this glory with a wholehearted and prudent desire. That we may rightly hope and strive for such blessedness, we must above all seek the prayers of the saints. Thus, what is beyond our own powers to obtain will be granted through their intercession.

To Greater Heights

Lift me to Your shoulder;
Carry me, henceforth.
I can see all things in a new way,
From my throne above the world.
Your Shepherd’s crook in view,
A sign of assurance,
Calming the sea, defeating the flesh,
Vanquishing the Foe.
Perched in Paradise,
I ride above the storm.
Battles won by stillness,
Flames quenched by Water from the Rock.
Carrying the one You love,
Bearing Your burden,
Loving Your labor,
Loving me.
I see the wound of Your Cross.
I see Blood,and Bone,
And I see me,
Carved in Your bruised
And beaten flesh,

Lifted to Your shoulder,
You carry me,
Onward and upward,
Unto greater heights,
Cross and throne,
One in God alone.

© 2012 Joann Nelander

Passion-Deed

Lord, my tears are plentiful,
As I behold Thee in Thy rest.
Kneeling in poverty of spirit,
I am thrice blessed.

Your forever Union
With our Heavenly Father
Embraces me as the child,
That I am want to be,
Obedient, merciful and mild.

The Holy Spirit of God
Rests upon me,
Gifting me in sorrow for sin,
Raising me above the world,
And lifting me
To the lap of Abba Father,
With You, within.

Here in hallowed Presence,
My tears fall upon the garden,
You plant in my soul,
To water this consecrated plot
Replete with the promised fulfillment
That heals and makes me whole.

Already, but not yet,
Here in seed,
With You in Eternity,
Won by Cross and Passion-Deed.

©2012 Joann Nelander

Prayer to the Blessed Virgin Mary after Holy Mass

O Maria
Prayer to the Blessed Virgin Mary after Holy Mass
O MARY, most holy Virgin and Mother, behold, I have received thy most beloved Son, Jesus Christ, whom thou concievedst in thy spotless womb, bore, nursed, and held with thy sweet embraces. Behold Him at whose sight thou willst rejoice and be filled with every delight. With love I humbly return Him and offer Him to thee, to hold once more, to love with all thy heart, and to offer to the Holy Trinity as our supreme act of worship for thy honor and glory and for my good and the good of all the world. Therefore I ask thee, most loving Mother, to ask God for forgiveness of all my sins, abundant graces to help me serve Him more faithfully, and for that final grace that I may praise Him with thee for ever and ever. Amen.

Participating in the Sin of Abortion

Nine ways of participating in the sin of another:

1. by counsel

2. by command

3. by consent ("I’m personally opposed to it but" )

4. by provocation

5. by praise or flattery

6. by concealment

7. by being an accomplice

8. by partaking

9. by Silence!

Once you snuff out a child in its mother’s womb you have crossed the line and there is no sin off-limits to you. Society can’t hide behind our laws and our complicit politicians. Yes those in positions of authority bear the greater responsibility but their accountability does not set us free! How deafening the silence. Silence in our churches, our schools, our universities, our laboratories and the halls of government.

The fact that a law was passed to enable the atrocity of abortion, does not pour clean water over the scarlet decision. It simply makes our culpability national and places our country in the cross hairs of retribution. You can declare a human being a non-person, but the DNA, the blood and the flesh, the substance and the soul witness against our immoral "Law." Relativism may allow our society to lie to itself, but the law written on our hearts will condemn us. We do have freedom of choice. God’s law commands we choose life and not death. So there is a reason the right choice matters.

"I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live" – Deuteronomy 30:19

This sin too was nailed in Christ to the Cross. It is time to leave the darkness and live in the Light.