Category Archives: Spiritual Things

Count the Blessings? of Abortion: 50,000,000

by

When you think you’ve heard it all, Amy Welborn tells you that the unanimously elected a new dean, Dr. Katherine Ragsdale of the Episcopal Divinity School in Cambridge is preaching Abortion is a Blessing!

As quoted by Chris Johnson of Midwest Conservative Journal:

And when a woman becomes pregnant within a loving, supportive, respectful relationship; has every option open to her; decides she does not wish to bear a child; and has access to a safe, affordable abortion – there is not a tragedy in sight — only blessing. The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply blessing.

These are the two things I want you, please, to remember – abortion is a blessing

and our work is not done. Let me hear you say it: abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done.

I want to thank all of you who protect this blessing – who do this work every day: the health care providers, doctors, nurses, technicians, receptionists, who put your lives on the line to care for others (you are heroes — in my eyes, you are saints); the escorts and the activists; the lobbyists and the clinic defenders; all of you. You’re engaged in holy work.

Can there be anything sadder ? Convenience over conscience, money over morals, sex over sacredness, what are those Doctors of Divinity thinking.  Dr. Katherine Ragsdale is their unanimous choice.  I can better understand why questions of the true Presence of Christ in the Eucharist are at issue when these people cannot recognize the true presence of a child in the womb.

Pursuing Holiness has this: [UPDATE: Ms. Ragsdale deleted the sermon, but on the intarweb things have a zombie-like way of coming back to get you. Cached copy is here. And for posterity, here’s a PDF of the cached page with Our Work Is Not Done.  Why do you think she deleted it?

Lenten Reading Plan – Apr 2

by

crucificionicon12Day32Church Fathers Lenten Reading Plan 4/2/09

St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXI

Day 32Lite Version

St. Athanasius: Life of Anthony: 90-94

Compilation of Lenten readings

Printer-Friendly Version of Outline: Church Fathers Lenten Reading Plan PDF

Desire of the Heart

by

God honors a person’s search for Truth.  He looks deep into the heart and knows the will.  The unpardonable sin is final rejection of  God.  God honors our will.  He is also merciful and hears the prayers of others on our behalf.           (from a homily by Fr. S.M)

“If, today, you hear His voice, harden not your heart.” Hebrews 4:7

Lenten Reading Plan – Apr 1

by

crucificionicon12Day31Church Fathers Lenten Reading Plan 4/1/09

St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX

Day 31 Lite Version

St. Athanasius: Life of Anthony: 82-89

Compilation of Lenten readings

Printer-Friendly Version of Outline: Church Fathers Lenten Reading Plan PDF

An Urgent Appeal-Fr. Groeschel

by

Purifying the Church is a work of the Spirit in all ages.  The Church is the home of sinners working on being saints.  Like the disciples that needed Jesus to wash their feet although they had already been cleansed by Christ, Christians in contact with the world do find that the dust and dirt does stick.

Here I want to repeat a message and spread an appeal made by Fr. Benedict Groeschel, of the Franciscan Friars of the Renewal.  He says, some of the very liberal Catholic are calling for all kinds of changes that will leave the Catholic Church no longer the Catholic Church.  Fr. Groeschel says, that the Church has be humiliated.  It has been demoralized. We are asking what will happen.  He says, “Pray! Pray! Pray!………Pray for the Church, pray for the victims and pray for our enemies?”

In an urgent appeal Fr. Groeschel joins EWTN in asking, “What can we do as Catholics and Christians to bring something good out to these most vicious attacks on the Church in the media and society?……Otherwise, we will have what Archbishop Fulton J. Sheen calls ‘wasted suffering’.”

Fr. Groeschel calls for reform; vigilance and reform to carry us forward from this point of humiliation, betrayal and defamation. Here are some areas which need reformation:

1. Liturgy and prayer

It should be reverent devout and worthy. Worship of God is a serious business.  Prepare for it! Dress for it!

2. Eucharistic celebration and Reconciliation

Mass should be presented in a manner that supports prayer with appropriate music for all ages that lifts the heart and spirit. It should be prayerful.

3. Catholic education

Many Catholic schools of higher education should not be called Catholic. Many are simply trying to make money – greed!

4. Catholic Social Service and Hospitals

Many Catholic Hospital and Social Services are lacking in areas of Catholic sexual morality and catholic medical ethics. How do you make changes?  Write letters!…  Begin your letter to schools and hospitals the need change in these areas like this: “Before we do anything else, we thought it was only fair to contact you.”

5. Religious life

According to Fr. Benedict, Catholics can be very stupid. They don’t know how to deal with a theory. They let themselves be influenced by every passing fad. This is what has destroyed people; taking too much from psychology and not enough from the Gospel and from the Tradition of the Found. Give them a theory and they think they have to believe it.  Something comes along, call it psychology, call it the ennegram and Catholics have to pick it up and play with it.   For His part, Father Groeschel knows what he believes.  He believes in the Father, the Son and the Holy Spirit.  He doesn’t need to believe in psychology or the creations of pop-culture.  Psychology or things masquerading as modern thought have have far too much influence on Catholic thinking. Many Catholic communities are completely lacking in prayer life, in witness to the Gospel.  They are openly open disloyalty to Catholic teaching and especially to the Holy Father.

Speak up! Cause trouble! Do not accept the false and mediocre.  Resurrect the wonderful  spirit of your community’s founder or foundress.  Read the Gospel. Read the Catechism of the Catholic Church. Watch out for the influence of psychology. Some things are effective as tools but not as Creed.

6. Issues of Life

Finally, Fr. Groseschel says, “Speak out for Life.” We are not a loud voice.  There are millions of Catholics and so far our voice is still a whisper.  Get with it. Discover your Catholic heart and passion!

Don’t be surprised that the Church is being crucified.  The Church is the Body of Christ.  It is going to the Cross.  As you call it on it’s sinfulness, don’t exempt yourself.  Don’t be afraid of a Crucified Christ.  Turn to Christ!  Where Satan reigns; the Crucified Conquers! Christ conqueror! Christ captain! Christ command! The Church will come forth purified and one with its Lord.

The Dying of the Little Flower

by

From The Story of a Soul (L’Histoire d’une Ame):
The Autobiography of St. Therese of Lisieux, by Therese Martin (of Lisieux)

At last dawned the eternal day. It was Thursday, September 30,
1897. In the morning, the sweet Victim, her eyes fixed on Our
Lady’s statue, spoke thus of her last night on earth: “Oh! with
what fervour I have prayed to her! . . . And yet it has been pure
agony, without a ray of consolation. . . . Earth’s air is failing
me: when shall I breathe the air of Heaven?”

For weeks she had been unable to raise herself in bed, but, at
half-past two in the afternoon, she sat up and exclaimed: “Dear
Mother, the chalice is full to overflowing! I could never have
believed that it was possible to suffer so intensely. . . . I can
only explain it by my extreme desire to save souls. . . .” And a
little while after: “Yes, all that I have written about my thirst
for suffering is really true! I do not regret having surrendered
myself to Love.”

She repeated these last words several times. A little later she
added: “Mother, prepare me to die well.” The good Mother Prioress
encouraged her with these words: “My child, you are quite ready to
appear before God, for you have always understood the virtue of
humility.” Then, in striking words, Therese bore witness to
herself:

“Yes, I feel it; my soul has ever sought the truth. . . . I have
understood humility of heart!”

. . . . . . .

At half-past four, her agony began–the agony of this “Victim of
Divine Love.” When the Community gathered round her, she thanked
them with the sweetest smile, and then, completely given over to
love and suffering, the Crucifix clasped in her failing hands, she
entered on the final combat. The sweat of death lay heavy on her
brow . . . she trembled . . . but, as a pilot, when close to
harbour, is not dismayed by the fury of the storm, so this soul,
strong in faith, saw close at hand the beacon-lights of Heaven,
and valiantly put forth every effort to reach the shore.

As the convent bells rang the evening Angelus, she fixed an
inexpressible look upon the statue of the Immaculate Virgin, the
Star of the Sea. Was it not the moment to repeat her beautiful
prayer:

“O thou who camest to smile on me in the morn of my life, come
once again and smile, Mother, for now it is eventide!”[15]

A few minutes after seven, turning to the Prioress, the poor
little Martyr asked: “Mother, is it not the agony? . . . am I not
going to die?” “Yes, my child, it is the agony, but Jesus perhaps
wills that it be prolonged for some hours.” In a sweet and
plaintive voice she replied: “Ah, very well then . . . very well
. . . I do not wish to suffer less!”

Then, looking at her crucifix:

“Oh! . . . I love Him! . . . My God, I . . . love . . . Thee!”

These were her last words. She had scarcely uttered them when, to
our great surprise, she sank down quite suddenly, her head
inclined a little to the right, in the attitude of the Virgin
Martyrs offering themselves to the sword; or rather, as a Victim
of Love, awaiting from the Divine Archer the fiery shaft, by which
she longs to die.

Suddenly she raised herself, as though called by a mysterious
voice; and opening her eyes, which shone with unutterable
happiness and peace, fixed her gaze a little above the statue of
Our Lady. Thus she remained for about the space of a _Credo,_ when
her blessed soul, now become the prey of the “Divine Eagle,” was
borne away to the heights of Heaven.

(From the Project Gutenberg Ebook)