Category Archives: Tradition

Tell the Story!

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I’m beginning today with a question: How did the first Christians do it?

In a world of propaganda and hype, of relativism and materialism, I ask myself what do I have that can change darkness into Light?  In truth, I have what Christians have had from the beginning.  I have the Savior of the world. Jesus words after His Resurrection from the dead were:

“Go into the whole world and proclaim the gospel to every creature.” Mark16: 15

In effect, go tell My story!

It is more than a story.  It is power.  It is the single most important act in all of human history with eternal consequences.  The world has run after other gods.  I have run after other gods.  That’s not the end of the story though.

Tomorrow begins Lent.  For myself, I’m resolved to tell the story everyday of Lent.  Lent will change me and then the world.  Like the first Christians,  we must begin by telling the story of  Jesus’ death on the Cross and His Resurrection from the dead.  Proclaim it!

“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of  God.” John3:16–18

Paul told us we don’t need to be polished and eloquent.  To the Corinthian Greeks, Paul writes, “I resolved to know nothing while I was with you except Jesus Christ and him crucified.” 1 Corinthians 2:2

That is my story.  I’m resolved to tell it today.

Church Fathers and Lent

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As celebrations for Mardi Gras are well underway, my thought is obvious.  For God’s sake and ours, there’s got to be a better way.  The Divine Office for today includes this from the Office of Readings:

“I thought to myself, ‘Very well, I will try pleasure and see what enjoyment has to offer.’ And there it was: vanity again! This laughter, I reflected, is a madness, this pleasure no use at all. I resolved to have my body cheered with wine, my heart still devoted to wisdom; I resolved to embrace folly to see what made mankind happy, and what men do under heaven in the few days they have to live.”

My reflections then turned to wisdom, stupidity, folly. For instance, what can the successor of a king do? What has been done already. More is to be had from wisdom than from folly, as from light than from darkness; this, of course, I see:”   Ecclesiastes 2:1-3
“The wise man sees ahead,
the fool walks in the dark.”   Ecclesiastes 2:14

The Church Fathers showed the Church the way though centuries of attack and heresy.  They speak loudly today as the world speaks heretically louder than ever.  Now the attacks on the Church and Truth are both more blatant and more subtle.  So ready, set, go!  Take on the liars for Lent!

For the “wise man”  looking forward to this time of new submission, here’s the ticket!

Compiled by Church Year. Net

Church Father Lenten Reading Plan Logo

2009 Date Day in Lenten Fast Lite Reading
2/25 1 Epistle to Diognetus: 1-6
2/26 2 Epistle to Diognetus: 7-12
2/27 3 St. Ignatius of Antioch: Letter To the Ephesians: 1-7
2/28 4 St. Ignatius of Antioch: Letter to the Ephesians: 8-14
3/2 5 St. Ignatius of Antioch: Letter To the Ephesians: 15-21
3/3 6 St. Ignatius of Antioch: Letter To the Magnesians: 1-5
3/4 7 St. Ignatius of Antioch: Letter To the Magnesians: 6-10
3/5 8 St. Ignatius of Antioch: Letter To the Magnesians: 11-15
3/6 9 St. Justin Martyr: First Apology: 1-7
3/7 10 St. Justin Martyr: First Apology: 8-14
3/9 11 St. Justin Martyr: First Apology: 15-21
3/10 12 St. Justin Martyr: First Apology: 22-29
3/11 13 St. Justin Martyr: First Apology: 30-37
3/12 14 St. Justin Martyr: First Apology: 38-45
3/13 15 St. Justin Martyr: First Apology: 46-53
3/14 16 St. Justin Martyr: First Apology: 54-60
3/16 17 St. Justin Martyr: First Apology: 61-68
3/17 18 St. Cyprian: On the Unity of the Church (Treatise I): 1-9
3/18 19 St. Cyprian: On the Unity of the Church (Treatise I): 10-18
3/19 20 St. Cyprian: On the Unity of the Church (Treatise I): 19-21
3/20 21 St. Athanasius: Life of Anthony: 1-9
3/21 22 St. Athanasius: Life of Anthony: 10-16
3/23 23 St. Athanasius: Life of Anthony: 17-25
3/24 24 St. Athanasius: Life of Anthony: 26-33
3/25 25 St. Athanasius: Life of Anthony: 34-41
3/26 26 St. Athanasius: Life of Anthony: 42-49
3/27 27 St. Athanasius: Life of Anthony: 50-58
3/28 28 St. Athanasius: Life of Anthony: 59-66
3/30 29 St. Athanasius: Life of Anthony: 67-73
3/31 30 St. Athanasius: Life of Anthony: 74-81
4/1 31 St. Athanasius: Life of Anthony: 82-89
4/2 32 St. Athanasius: Life of Anthony: 90-94
4/3 33 St. Cyril of Jerusalem: Catechetical Lectures: Lecture XX
4/4 34 St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXII
4/6 35 St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII (1-11)
4/7 36 St. Cyril of Jerusalem: Catechetical Lectures: Lecture XXIII (12-23)
4/8 37 St. Ambrose of Milan: Concerning the Mysteries: 1-4
4/9 38 St. Ambrose of Milan: Concerning the Mysteries: 5-9
4/10 39 St. Leo the Great: Sermon XLIX (On Lent XI): complete
4/11 40 St. Leo the Great: Sermon LXXII (On the Lord’s Resurrection): complete


Click on  compilation of Lenten readings.

Printer-Friendly Version of Outline: Church Fathers Lenten Reading Plan PDF

There is also a heavy duty version of the plan:  Complete Version : Church Fathers Lenten Reading Plan: With Texts


Oh Happy Day!

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THE ORDINATION OF JEFFREY NEILL STEENSON TO THE SACRED PRIESTHOOD

SATURDAY,THE TWENTY-FIRST OF FEBRUARY,TWO THOUSAND AND NINE

At SAINT THOMAS AQUINAS CATHOLIC CHURCH, RIO RANCHO, NEW MEXICO


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Procession of the Cross


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The Candidate for the Sacred Priesthood –  Jeffrey Neill Steenson


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Archbishop Michael J. Sheehan

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Calling and Presentation of the Candidate for the Priesthood  Jeffrey Neill Steenson


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Prostration and Litany of the Saints

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Ordained and Invested


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Kiss of Peace


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Greeting by Rev. Fr. Scott Mansield

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Presentation of the Gifts by the Steenson Family


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Eucharist


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A Few Words

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Recessional  – Rev. Fr. Jeffrey Neill Steenson


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Recessional and Blessing by Archbishop Michael J. Sheehan

Thanks Be To God!


Lip Sync and Sanctity

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I’ve been making an effort to say the Divine Office.  It’s not the easiest thing I’ve ever done.  There’s a lot of page flipping and ignorance on my part.  But I humbly applaud my efforts.  My “cloud of witnesses,” I’m sure, agree.

Recently, an absolute marvel of a website, DivineOffice.org gave my prayer time a boost.  With  iPod and  prayer book,  I now sit before the Blessed Sacrament, lips moving in sync with Morning Prayer.  No sound escapes my lips to disturb the silence of the Adoration Chapel, but heavenly voices do sound in my ears.  My prayer wings its way to the throne of God.  I don’t think I’m pushing a spiritual envelope here, but it proves to me technology can be a friend.  The limits I am pushing are those that limit me to me, myself and I.  As I pray, the accompaniment of gifted voices reminds me that the Divine Office is meant to be a communal prayer.  God, Who is outside Time and Space and yet fills it,  hears all of His children making a joyful noise as He inclines His ear.  Some might feel that it’s somehow holier to read than to listen but the Book of Revelation does bless “those that hear,” so I don’t think I’m breaking new holy ground.

Speaking from the Fourth Century

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Hate for you to miss this.   The writer says that we are  led invisibly in our hearts by grace.  That’s comforting to me because when I feel now one way and then soon the other, I feel tossed about and ungrounded as though I’ve lost my spiritual moorings.

From a homily by a spiritual writer of the fourth century:

At times they are like men who mourn and lament over their fellow men, and pouring forth prayers for the whole human race, they plunge into tears and lamentation, on fire with spiritual love for mankind.

At other times they are enkindled by the Spirit with such love and exultation that, were it possible, they would clasp in their embrace all mankind, without discrimination, good and bad alike.

Sometimes they are cast down below all mankind in lowliness of spirit, so that they reckon theirs to be the lowest and most abject of conditions.

And sometimes they are held by the Spirit in ineffable joy.

At one time they are like a brave man who puts on the king’s full armor and goes down into battle. He fights bravely against the enemy and defeats them. In like manner, the spiritual man takes up the heavenly arms of the Spirit and marches against the enemy and engaging in battle tramples the foe beneath his feet.

At another time the soul is at rest in deepest silence, tranquility and peace, existing in sheer spiritual pleasure and in ineffable repose and a perfect state.  Again, the soul is instructed by grace in a certain understanding in the ineffable wisdom and the inscrutable knowledge of the Spirit on matters which neither tongue nor lips can utter.

Then again, the soul becomes like any ordinary man.

In such varied ways does grace work within them and many are the means by which it leads the soul, renewing it according to God’s will and training it in different ways so that it may be set before the heavenly Father pure and whole and blameless.

We, too, therefore must make our prayer to God and entreat in love and in great hope that he may bestow upon us the heavenly grace of the gift of the Spirit.

From the Office of Readings

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From the treatise On Spiritual Perfection by Diadochus of Photice

“Therefore, we must maintain great stillness of mind when in the midst of our struggles.  We shall then be able to distinguish between the different types of thoughts that come to us: those that are good, those sent by God, we will treasure in our memory; those that are evil and inspires by the devil we will reject.  A comparison with the sea may help us.  A tranquil sea allows the fisherman to gaze right to its depths.  No fish can hide there and escape his sight.  The stormy sea, however, becomes murky when it is agitated by the winds.  The very depths that it revealed in its placidness, the sea now hides.  The skills of the fisherman are useless.”