Oxford Fears It Cannot Defend Abortion in Debate?- Cancels | The Oxford Student

Christ Church cancels abortion debate | The Oxford Student.

“The debate, which had the event description “Last year in Britain, over 185,000 abortions were carried out. What does this say about our national culture? Is it a sign of equality, or does it suggest we treat human life carelessly? Joining OSFL to debate the issue are two prominent journalists”, had been subject to heavy criticism from student activists.” read mores via

Pope Francis blasts abortion, euthanasia as ‘sins against God’ :: Catholic News Agency (CNA)

by Elise Harris

Vatican City, Nov 15, 2014 / Pope Francis has told a group of Catholic doctors that “playing with life” in ways like abortion and euthanasia is sinful, and he stressed that each human life, no matter the condition, is sacred.

“We’re are living in a time of experimentation with life. But a bad experiment… (we’re) playing with life,” the Pope told an audience of 4,000 Catholic doctors gathered in the Vatican’s Paul VI Hall on Nov. 15.

“Be careful, because this is a sin against the Creator: against God the Creator.”

Pope Francis offered his words in an address given to members of the Italian Catholic Doctors Association in celebration of their 70th anniversary.

He recalled that many times in his years as a priest he heard people object to the Church’s position on life issues, specifically asking why the Church is against abortion.

After explaining to the inquirer that the Church is not against abortion because it is simply a religious or philosophical issue, he said it’s also because abortion “is a scientific problem, because there is a human life and it’s not lawful to take a human life to solve a problem.”

Regardless of the many objections he has heard saying that modern thought has evolved on the issue, the Pope stressed that “in ancient thought and in modern thought, the word ‘kill’ means the same!”

“(And) the same goes for euthanasia,” he explained, observing that as a result of “this culture of waste, a hidden euthanasia is practiced on the elderly.”

This, he said, is like telling God: “’at the end of life I do it, like I want.’ It’s a sin against God. Think well about this.”

The belief that abortion is helpful for women, that euthanasia is “an act of dignity,” or that it’s “a scientific breakthrough to ‘produce’ a child (who is) considered a right instead of accepted as a gift” are all part of conventional wisdom that offers a false sense of compassion, he said.

And this includes “(the) use of human life as laboratory mice supposedly to save others,” the Pope continued, saying that on the contrary, the Gospel provides a true image of compassion in the figure of the Good Samaritan, who sees a man suffering, has mercy on him, goes close and offers concrete help.

With today’s rapid scientific and technological advancements the possibility of physical healing has drastically increased, the Pope observed. However, the ability to truly care for the person has almost gone in the opposite direction.

Some aspects of medical science “seem to diminish the ability to ‘take care’ of the person, especially when they are suffering, fragile and defenseless,” he said, explaining that advancements in science and medicine can only enhance human life if they maintain their ethical roots.

“Attention to human life, particularly to those in the greatest difficulty, that is, the sick, the elderly, children, deeply affects the mission of the Church,” the Bishop of Rome continued, saying that often times modern society tends to attach one’s quality of life to economic possibilities.

Frequently the quality of a person’s life is measured by their physical beauty and well-being, he observed, noting how the more important interpersonal, spiritual and religious dimensions of human life are often forgotten.

“In reality, in the light of faith and of right reason, human life is always sacred and always ‘of quality’,” he said.

“No human life exists that is more sacred that the other, just like there is no human life qualitatively more significant than another solely in virtue of resources, rights, economic opportunities and higher social status.”

via Pope Francis blasts abortion, euthanasia as ‘sins against God’ :: Catholic News Agency (CNA).

via Pope Francis blasts abortion, euthanasia as ‘sins against God’ :: Catholic News Agency (CNA).

Argument from Size

When we step on an ant,

An ant smaller than a fetus,

We acknowledge killing an ant.

 

We may not fret,

After-all, it’s an ant!

Haven’t we the right to kill an ant?

We do confess, we killed an ant,

Though it be smaller than a fetus.

 

When a mother, a nurse,

A doctor, a bio-scientist,

Or technician trained in the art,

When “we the people, a nation,

Cut short the life of a fetus,

All deny the killing.

"It’s too small to matter."

 

Do we really believe,

We are doing good?

Have we a care beyond convenience and profit?

Do we have the right?

Are we in the right?

 

How big does Truth have to be?

Who really died?

 

 

 

Who really died?
I never saw
The light of day.
Black descended,
Of a kind
I knew not,
And then no more….

 

How did I know you?
All I knew was you.
You flavored my becoming,
Your genes, my genes,
Your feelings,
Emotional rhythms,
Touching me
By blood connection.
All this,
And then no more…..

 

How did I feel you?
Warmth, gentle rocking
To and fro.
I felt you,
Heart-sounds
Surrounding me,
Pressing me,
Impressing me.
You whooshed at times
And hummed.
And then no more…..

 

How did I leave you?
I knew anguish
As once I knew you,
Your blood feeding mine,
I knew as parting,
Leaving behind mother
As gift withdrawn,
And bid goodbye.
Too young for endings,
Too soon to die,
And then no more…..

 

How now and by and by?
Sorrow and black
And then the Light.
New Day, as womb,
Enfolding me.
Life ending
Beginning yet again.
And I behold
The Face of God.
I live,
Knowing Love,
Yet still,
I wait for you.

 

Eternity has a door,
God knocks from His side,
I listen for you.
Pray but open the latch.
That you might die no more,
And free from sin,
Enter in.

 

There is yet more.
Who really died that day?

 

 

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