Mother of Our Re-Creation – the New Eve

John the Baptist baptizing Christ

Image via Wikipedia

Mother of our re-creation, Chosen One,
Queen Mother of Our Savior and Salvation,
Through You The Father has restored
Life and beauty to Creation.

The poison of Adam’s Fall
Has now an antidote and more.
Your humility lifts Eve to her feet,
And sets her wailing heart at peace,
For her children have a Remedy.

The punishment of Death decreed,
Which we suffer in this life,
And at its end,
Because of Father Adam’s Sin,
That Death is now a Door.

God made us like Himself,
So we, too, have a choice.
We may enter the waters of Baptism
As Christ entered the waters of Mary’s womb,
Clothing Himself in human form,
And the waters of the Jordan,
Preparing a way for our resurrection.

Jesus despised not our wretchedness,
But invested Himself in our plight,
By taking flesh as a mantle,
Worn into battle for the fight.

At the beginning of His earthly life,
Jesus entered the water of humanity
In the womb of Mary.
At the beginning of His earthly ministry,
Christ’s purifying presence
Entered the Sea of Man and Sin
In the waters of the Jordan.

Jesus, Son of Mary, the New Eve,
Blessed the Jordan waters.
By entering our pollution,
The Sinless Savior made it a symbol
Of the endless stream,
That washes sin away
And joins us to Himself.

Christ has offered us
His Life and Resurrection
In bidding us, ‘Come to the Water.’
This Water is for all the Children of Eve
Both womb, and tomb.

All Creation rejoices at our Restoration.
In Baptism’s holy bath,
We are saved and re-created,
The First Fruit of the glory
Of the Virgin’s First Born Son,

Our new Mother receives us from our dying
As she did the Body of her Son at the Cross.
Mother Mary is rewarded for her sorrow
And crowned for her hope.

By Joann Nelander

IN BAPTISM

The flood waters of heaven
Pour over me.
Your Death holds me fast,
Drawing body and soul,
Down in Your Dying.

Flood gates open,
And yet, the sea parts.
By Your Spirit I pass over.
The soul that gives life to my body,
Now rises,
Your Spirit, giving Life to my soul.

More than a corpse
Raised from the dead,
I rise a priest, a prophet and a king,
Betrothed and free to be
What You would make of me.

copyright 2015 Joann Nelander

IN BAPTISM

The flood waters of heaven
Pour over me.
Your Death holds me fast,
Drawing body and soul,
Down in Your Dying.

Flood gates open,
And yet, the sea parts.
By Your Spirit I pass over.
The soul that gives life to my body,
Now rises,
Your Spirit, giving Life to my soul.

More than a corpse
Raised from the dead,
I rise a priest, a prophet and a king,
Betrothed and free to be
What You would make of me.

copyright 2015 Joann Nelander

The Martyr’s Heart

True to Thee
I want to be,
But, alas,
Sin holds me fast.

Haughty pride of life,
Fear and strife,
Conspire and dismay.
To ruthless havoc play.

Yet, sanctity
Is enmity.
In waters Life-giving You impart
To a sinner a martyr’s heart.

Copyright 2016 Joann Nelander

A new creation in Christ

Via divineoffice.org

From a sermon by Saint Augustine

I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church’s fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown. It is the words of the Apostle that I address to you: Put on the Lord Jesus Christ, and make no provision for the flesh and its desires, so that you may be clothed with the life of him whom you have put on in this sacrament. You have all been clothed with Christ by your baptism in him. There is neither Jew nor Greek; there is neither slave nor freeman; there is neither male nor female; you are all one in Christ Jesus.
Such is the power of this sacrament: it is a sacrament of new life which begins here and now with the forgiveness of all past sins, and will be brought to completion in the resurrection of the dead. You have been buried with Christ by baptism into death in order that, as Christ has risen from the dead, you also may walk in newness of life.
You are walking now by faith, still on pilgrimage in a mortal body away from the Lord; but he to whom your steps are directed is himself the sure and certain way for you: Jesus Christ, who for our sake became man. For all who fear him he has stored up abundant happiness, which he will reveal to those who hope in him, bringing it to completion when we have attained the reality which even now we possess in hope.
This is the octave day of your new birth. Today is fulfilled in you the sign of faith that was prefigured in the Old Testament by the circumcision of the flesh on the eighth day after birth. When the Lord rose from the dead, he put off the mortality of the flesh; his risen body was still the same body, but it was no longer subject to death. By his resurrection he consecrated Sunday, or the Lord’s day. Though the third after his passion, this day is the eighth after the Sabbath, and thus also the first day of the week.
And so your own hope of resurrection, though not yet realized, is sure and certain, because you have received the sacrament or sign of this reality, and have been given the pledge of the Spirit. If, then, you have risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your hearts on heavenly things, not the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, your life, appears, then you too will appear with him in glory.

The Baptism of Christ

The Baptism of ChristOttavio Vannini, c. 1640

The Baptism of Christ Ottavio Vannini, c. 1640

From a Sermon by Saint Gregory of Nazianzus, bishop
The baptism of Christ
Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him.
John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.
The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you: we should also add, “and for you,” for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet.
Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honor to the body that is one with God.
Today let us do honor to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.

Via divine office.org