Set the World Aright

The world, in turmoil, convulses.
Peoples flee.
Those who know You,
Run to You.
Those, who are rushing
To the pit in despair,
Flee from You,
As from Leviathan.

Show forth Your Truth and Beauty.
Stop sinners in their flight.
Smile, as the Sun from heaven,
That all men may truly see,
And all men know You, O Truth.

You are a scourge
To the proud,
But to the man,
Who clearly sees himself,
For what he is, and faints.
Then, coming to his senses,
Lies prostrate in repentance;
To that man You are Hope
And help, and healing.

Your Mercy covers a multitude of sin.
Your blood, sprinkled on us,
Cries out “Sanctuary!”
O Altar, O Victim, O Priest.

Christ Jesus,
You know my heart,
And yet embrace it.
Your priestly garment
Covers my nakedness.
Your Kingly Mantle identifies me,
As Child of the Great King.
My name is written on Your Thigh.
Like a mother,
You brought me forth at Your Knees,
To claim me eternally.

The waters well up,
I am washed,
And carried in the current,
To ride the waves of Your Mercy
And come to rest on Your shore
For all eternity.

Celebrate the Mass
Of our Redemption,
Once for all,
And for all time.
The thunder is silent.
The quaking ceases.
The clouds of darkness part.
The Sun of Justice rises,
And the course of the world
Obeys the Will of Your Father.

O Christ, O Holy One,
Guide the course
Of this wayward planet.
Set the earth aright,
And welcome its people
Into Your Heart.

© 2011 Joann Nelander

All rights reserved.

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Prayers Forever Answered

Mary Magdalene, in a dramatic 19th-century pop...

Image via Wikipedia

Saints have prayed prayers,

Prayers hanging over Time,

Still being answered:

“God protect Your Church.”

“God spare Your People.”

“God forgive Sin.”

“God make holy.”

“God preserve and enlighten.”

Prayers that never end,

Prayers forever answered.
by Joann Nelander

Sunday Snippets–A Catholic Carnival

On EucharistIt’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another. As for me, I am a wife of 51 years, a mother of two beautiful daughters, a Sinai nurse (NYC – 1962), a photographer (of sorts- photo-jo.smugmug.com) a writer (poet in awe of God). Prayer and daily Mass feed me. Lioness ( lionessblog.com ) is my way of evangelizing, a persistent shout out for God.

Join us to read and/or contribute.

To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your snippets post on our host, RAnn’s, site, This, That and the Other Thing.

My Posts for the past week:

Come, O Creator of Man

How Wisdom Treats His Mother – the Queenship of Mary

The Miracle of Days

Mother of Our Re-Creation – the New Eve

Prayer At Adoration

Move the Hands of God by Prayer

My All in All

Let Me

Found

 

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How Wisdom Treats His Mother – the Queenship of Mary

King Solomon is, as the Church teaches, a type of Christ. Let us note the regard and honor with which he treats his mother. If he, who was blessed by God with wisdom, honors the Queen Mother so, how much more should we regard , Mother Mary, given us from the Cross as our Mother by Jesus as one of His supreme final acts before ascending His Throne in heaven, and opening heaven to all believers. Note,too, that he does not refuse his mother.

“So Bathshe’ba went to King Solomon, to speak to him on behalf of Adoni’jah. And the king rose to meet her, and bowed down to her; then he sat on his throne, and had a seat brought for the king’s mother; and she sat on his right. Then she said, ‘I have one small request to make of you; do not refuse me.’ And the king said to her, ‘Make your request, my mother; for I will not refuse you,’” (1Kings 2:19-20). [1]

Move the Hands of God by Prayer

In the silence God invites without words.  My prayers are often noisy affairs filled with faces, memories, love and feelings of sorrow.  I am often overwhelmed and moved to tears by the poignancy of a fleeting thought. My heart tells me that what seems insignificant holds a treasure.  God’s gifts often come in disguise like the beggar at the door who is Christ.  The Spirit says minister here in this place at this time; reach back through the years to move the hand of God by prayer.

I am with God, the Lord of All, including Time.  I may have missed or misused moments to do good, but God reigns in Eternity, as present in the Past as He is in my heartbeat.  God’s hands are not tied by the flow of Time.  He is there and here and Eternal Now.  My lowly prayer, clothed in The Name, breaks down the wall that stands between my need or regret, and blessing.  Like the little donkey that carried the King of Kings, my humble prayer sets in motion the flow of grace to love, to heal, to mend, to restore and bless anew.

Joann Nelander

I love because I love, I love that I may love

From a sermon by Saint Bernard, abbot I love because I love, I love that I may love

Love is sufficient of itself, it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in its practice. I love because I love, I love that I may love. Love is a great thing so long as it continually returns to its fountainhead, flows back to its source, always drawing from there the water which constantly replenishes it. Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal though it be. For when God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.

The Bridegroom’s love, or rather the love which is the Bridegroom, asks in return nothing but faithful love. Let the beloved, then, love in return. Should not a bride love, and above all, Love’s bride? Could it be that Love not be loved?

Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source? Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.

What then of the bride’s hope, her aching desire, her passionate love, her confident assurance? Is all this to wilt just because she cannot match stride for stride with her giant, any more than she can vie with honey for sweetness, rival the lamb for gentleness, show herself as white as the lily, burn as bright as the sun, be equal in love with him who is Love? No. It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the perfect union of two hearts that complete and total marriage consists. Or are we to doubt that the soul is loved by the Word first and with a greater love?