Tag Archives: Catholic

B 16 on Homosexual “Marriage”

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Here we offer an “interview” with Pope Benedict XVI that draws on his previous writings on the subject of homosexuality, on giving legal recognition to homosexual unions, and on the duties of Catholic politicians.

1) Your Holiness, thank you for joining us today. You recently referred to the “powerful political and cultural currents seeking to alter the legal definition of marriage” in the United States. How should the Catholic Church in America respond to such pressure?

The Church’s conscientious effort to resist this pressure calls for a reasoned defense of marriage as a natural institution consisting of a specific communion of persons, essentially rooted in the complementarity of the sexes and oriented to procreation.

Sexual differences cannot be dismissed as irrelevant to the definition of marriage.

Defending the institution of marriage as a social reality is ultimately a question of justice, since it entails safeguarding the good of the entire human community and the rights of parents and children alike.

2) Many try to dismiss this as a matter of religion and say that it should have no place in a modern, pluralistic society. What do you say?

Since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in Christ, but to all persons committed to promoting and defending the common good of society.

The Church’s teaching on marriage and on the complementarity of the sexes reiterates a truth that is evident to right reason and recognized as such by all the major cultures of the world.

No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman.

3) Many people think think of homosexual unions as on par with heterosexual unions–only with the genders changed. What should we make of this view?

There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family.

Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

Sacred Scripture condemns homosexual acts as a serious depravity (cf. Rom 1:24-27; 1 Cor 6:10; 1 Tim 1:10).

This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered.

This same moral judgment is found in many Christian writers of the first centuries and is unanimously accepted by Catholic Tradition.

4) What does this say about people with same-sex attraction? How should they be treated? And how should they view their situation? Read more here:

SECRET INFO: Pope Benedict on Homosexual “Marriage” – 

Second Vatican Council – Man and His Activity

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From the pastoral constitution on the Church in the modern world of the Second Vatican Council

Man and his activity

Second Vatican Council Man and his activityThe activity of man, as it has its origin in man, has man also as its end. Man through his work not only introduces change into things and into society; he also perfects himself. He learns a great deal; he develops his powers; he advances above and beyond himself. This kind of gain, properly understood, is more valuable than any external possessions. Man’s worth is greater because of what he is than because of what he has.

In the same way, all that men do to secure greater justice, more widespread brotherhood and a more humane structure of social relationships has more value than advance in technology. Technological development may provide the raw material for human progress, but of itself it is totally unable to bring it into being.

The criterion, therefore, for assessing man’s activity is this: does it, in accordance with God’s plan, fit in with the true good of the human race and allow man, individually and corporately, to develop and fulfill his vocation in its entirety?

Many of our contemporaries, however, seem to be afraid that a closer relationship between religion and man’s activity will injure the autonomy of men or societies or the different sciences. If by the autonomy of earthly realities we mean that created beings and even societies have their own distinctive laws and values, which must be gradually identified, used and regulated by men, this kind of autonomy is rightly demanded. Not only is it insisted on by modern man, it is also in harmony with the design of the Creator. By the very fact of creation everything is provided with its own stability, its own truth and goodness, its own laws and orderly functioning. Man must respect these, acknowledging the methods proper to each science or art.

One should therefore deplore certain attitudes of mind which are sometimes found even among Christians because of a failure to recognize the legitimate autonomy of science. These mental attitudes have given rise to conflict and controversy and led many to assume that faith and science are mutually opposed.

If, on the other hand, the autonomy of the temporal order is understood to mean that created things do no depend on God, and that man may use them without reference to the Creator, all who believe in God will realize how false is this teaching. For creation without the Creator fades into nothingness.

OSV Daily Take Blog: Shaw: Lent, Ash Wednesday and getting ‘real’

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OSV Daily Take Blog: Shaw: Lent, Ash Wednesday and getting ‘real’.

Why is it that Ash Wednesday and Lent remain relatively popular even in highly secularized times like these? It’s a serious question that touches on matters deeper than might at first be supposed.The popularity I speak of can be seen year after year on Ash Wednesday, when people – some of them perhaps not all that often in church – stream up the aisle to get their ashes. Not a few then return for Mass or Stations of the Cross on weekdays during Lent. How come? Read more

 

English: Ashes imposed on the forehead of a Ch...

English: Ashes imposed on the forehead of a Christian on Ash Wednesday. (Photo credit: Wikipedia)

St. Paul Miki and Companions, Martyrs – Memorial

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St. Paul Miki and Companions, Martyrs

Memorial

St. Paul Miki was born in 1580 in Japan. After the early missionary efforts of Bishop John of Albuquerque and St. Francis Xavier in 1548-1549, Christianity was on the rise in Japan. In 1587, when approximately 200,000 Christians were identified, Japan issued an edict of persecution towards Christians.

St. Paul and his Companions were a group of Franciscans, Jesuits, and Japanese Christians identified through the edict. The 26 individuals were arrested, mutilated, and martyred at the hill of Nagasaki. They are remembered for their courage, dedication, and joy despite the religious persecution they endured.
From an account of the martyrdom of Saint Paul Miki and his companions, by a contemporary writer.
You shall be my witnesses

The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behavior was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to God’s goodness by singing psalms. Again and again he repeated: “Into your hands, Lord, I entrust my life.” Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.

Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his “congregation” he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his “sermon” with these words: “As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.”

Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis’ most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.

Anthony, hanging at Louis’ side, looked toward heaven and called upon the holy names — “Jesus, Mary!” He began to sing a psalm: “Praise the Lord, you children!” (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism.)

Others kept repeating “Jesus, Mary!” Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.

Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, “Jesus, Mary!” And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.

“Choices” Little Murders

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The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Lioness’ busiest day of the year was February 14th with 447 views. The most popular post that day was Choice’s Little Murders, which I repeat here is summary:

 

 I believe that if we realized the person in-utero is not hanging in some ethereal place while we decide whether or not we can accomodate our lives to their presence in the here and now, realizing that they are a reality and not a choice, and that their one life is all they have on earth and they want it just as much as we want, defend and protect our own, for they precious to us, then the abortion debate would be over.

Here I Am

Here I am, beneath your heart,
My heart beating in happy harmony,
As my frame perceives
The gentle throbbing within your breast,
Serene.

I began in secret and in darkness,
A mystery, even to myself.
Day by day, nature shapes my clay,
As you await the blessed dawn of my birth day.

What I know, I know by existence.
I am now all trust,
Simply growing,
Simply becoming who I am.

Comfort, you give comfort.
Love, you are all I know of love.
As you wait for me, my mother,
The eyes of my soul are wide open.
I behold you, smiling upon me.

Expectant, vigilant and gleeful,
Mother of my moments,
You cradle me.
You are my home of sweet delight.

© 2011  Joann Nelander

Saints Prayering Before the Throne of God

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There is an oft repeated line in a litany of prayers recited by Richard Garnaut, that says, “Remember my intentions every day before the throne of God.” I love that supplication, for with it a picture comes to mind and I am heartened.

Saint after saint is asked to remember, and not stop there , but obliged, by holy love, to take my entreaties to God, who is seated in majesty, and almighty power upon His Kingly throne, and to refresh them through out all my days. Not a bad return for just one prayer for the kind intercession of a dear friend in heaven. I pray once in faith and each merciful patron, who’s been entrusted with my entreaty, the outpouring of my broken, weary, wounded heart, remembers me in the love of our Savior. Their faith, as it were, is now added to mine, even if my words were imperfect, hasty and half spoken. I may even forget that cry for help, but these friends of God, in their perfection, remain vigilant, with candle lit in the heavenly court, pleading my cause. At very least, that’s the image that comes to my mind. My moment of hope, enkindles a kind of perpetual hope, which shines in God’s Presence. Well, that’s my hope and I’m sticking with it.