For the Glory

O God,
See Your Saints,
And in them
See Your Son.

Behold in their living
And their dying the Cross
And the glory of God.

Enfleshed anew,
It is the Holy Spirit,
As in the womb of the Virgin
Who gIves to the world
Proof of Your Love.

Your lowly creature, Man
Receives in his very being,
The splendor of Your might,
The eternal evidence
Of Your victory.

Satan and Sin, conquered,
Death defeated,
You dawn,
And the Son arises.

You shine in Your own,
Giving glory to God,
The Bridegroom,
Loving the Bride.

 

From the Jerusalem Catecheses – Baptism is a symbol of Christ’s passion

From the Jerusalem Catecheses Baptism is a symbol of Christ’s passion
You were led down to the font of holy baptism just as Christ was taken down from the cross and placed in the tomb which is before your eyes. Each of you was asked, “Do you believe in the name of the Father, and of the Son, and of the Holy Spirit?” You made the profession of faith that brings salvation, you were plunged into the water, and three times you rose again. This symbolized the three days Christ spent in the tomb.

As our Savior spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see, but in the day he walks in the light. So when you were immersed in the water it was like night for you and you could not see, but when you rose again it was like coming into broad daylight. In the same instant you died and were born again; the saving water was both your tomb and your mother.

Solomon’s phrase in another context is very apposite here. He spoke of a time to give birth, and a time to die. For you, however, it was the reverse: a time to die, and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death.

This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically, but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again, and all this has been attributed to us. We share in his sufferings symbolically and gain salvation in reality. What boundless love for men! Christ’s undefiled hands were pierced by the nails; he suffered the pain. I experience no pain, no anguish, yet by the share that I have in his sufferings he freely grants me salvation.

Let no one imagine that baptism consists only in the forgiveness of sins and in the grace of adoption. Our baptism is not like the baptism of John, which conferred only the forgiveness of sins. We know perfectly well that baptism, besides washing away our sins and bringing us the gift of the Holy Spirit, is a symbol of the sufferings of Christ. This is why Paul exclaims: Do you not know that when we were baptized into Christ Jesus we were, by that very action, sharing in his death? By baptism we went with him into the tomb.

DIVINE MERCY NOVENA

Divine Mercy Chaplet audio DIVINE MERCY NOVENA via PrayerMoreNovenas.com or go Here for the

FOR THE DIVINE MERCY NOVENA

HOLY SATURDAY – The body of Jesus is in the tomb

Luke23_50_TheBurial_Bloch

Luke23_50_TheBurial_Bloch
HOLY SATURDAY – The body of Jesus is in the tomb but His soul is among the dead to announce the kingdom. The hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear it will Live (John 5:25). Consider what it must have been like for the dead in Limbo ( the “hell” of the Apostles’ Creed) to awaken to the voice of Jesus! Meanwhile The Disciples, heartbroken at the death of Jesus, observed the Jewish Sabbath in sorrow. They had forgotten the promise of Jesus that He would rise. We cannot forget His promise. We cannot forget.

We spend this day in quite reflection, weeping at the tomb of our Lord. Fasting and abstinence are recommended, but are not of obligation.

This night in our parish after sundown, at 8:30 pm, we gather for the Great Easter Vigil where we will experience Jesus rising from the dead. (Our Lord rose from the dead during this most blessed of nights, for the Gospels tell us that the faithful women went to the tomb very early in the morning, while it was still dark, and the tomb was already empty. That is why the Great Mass of Easter takes place at night.) We gather in darkness and light the Easter fire which reminds us that Jesus is light in the darkness. He is the light of the world. We attentively listen to Bible stories describing God’s saving work of the past. Suddenly, the church lights are lit and the Gloria is sung as we celebrate the moment of Christ’s resurrection. He Lives! As a Church we sing Alleluia for the first time in forty days. In the joy of the resurrection we then celebrate the Sacraments of Baptism, Confirmation and Eucharist for our Catechumens who have prepared many months for this night. Do everything you can to be present on this evening and invite friends and family to join. Our Vigil ushers in an Easter joy that never ends!

Of course the Easter Vigil fulfills the Sunday obligation – it is THE Great Mass of Easter (in fact, until the 5th century, it was the only Mass of Easter.)

Yes, the Easter Vigil is long (in our parish, about two and a half hours), but it is very beautiful. We keep it “moving right along”, and it has beautiful music.
A blessed and joyful celebration of Easter to you all!
Msgr. Douglas A. Raun
Pastor
St. Thomas Aquinas Parish
1502 Sara, Rio Rancho, NM

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Upon the Cross

Upon the cross,
Your blood flowed
From Crown to Foot,
In streams upon Your Body,
So that there was not one space
That was not touched by Your Blood.

Your Body, the Church,
Covered in Your Blood;
Saved throughout Time
And for all Time
Unto Eternity,
Covered by Your Blood.

©2011  Joann Nelander

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Golgotha of Jasna Gora – Passion Art

H/T Julia : Golgotha of Jasna Gora – Artist: Jerzy Duda Gracz

More Golgotha of Jasna Gora

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