Tag Archives: Eucharist

Blossom in the Desert

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Sad the plight of Man,
Mourning the lose of Paradise.
Captive to cowardice,
Hiding from his God.
Cast out, betraying,
And accusing one another,
Empty of grace, forlorn.

One garden of hope remains.
One paradise,
Ready for the Spring.
One immaculate heaven on earth.
O Virgin, say but the Word,
And your “Fiat”
Will blossom forth in Faith,
Rarity of your virginal ground.

Immaculate fecundity,
Queen Mother, Desert Willow,
New Eve, bearer of New Adam,
With new creation, rejoicing.
Voicing all thanksgiving,
A Eucharist for the sons and daughters of God.

© 2011 Joann Nelander

Host upon the Altar

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Pristine the whiteness
Engulfed in radiant flame,
Golden the rays,
Set about Your throne upon the altar.
For all the beauty of the monstrance,
You outshine the artist’s creation,
Just as You outshine Creation.

Give me eyes to see the Reality.
My eyes are designed to apprehend matter.
Here, You give us Mystery, Divinity.
I long to look upon Your fleshly Flesh,
To see Your locks curl mildly on Your shoulders,
To see the flash of smile and twinkle of the eye,
Majesty of manner, and goodly gentleness.

I gaze upon the Host,
All the while my heart and mind
Bring visions to the fore.
Power subdued in obedience,
Might bowed to the Father’s Will,
Abandonment, a fulfillment of prophetic word,
Suffering and salvific.

A Babe, a Boy, a Man,
Commending unto You
From womb to tomb,
In ignominy, yet dignity,
A Life and Death
Swallowing up Your wrath.

He bequeathed to us His Mother,
His ark and monstrance,
Forever refuge of the sinner at the altar.
At the altar of His Dying,
He willed to us a Mother,
Pristine Whiteness.

Host upon the Altar

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Pristine the whiteness
Engulfed in radiant flame,
Golden the rays,
Set about Your throne upon the altar.
For all the beauty of the monstrance,
You outshine the artist’s creation,
Just as You outshine Creation.

Give me eyes to see the Reality.
My eyes are designed to apprehend matter.
Here, You give us Mystery, Divinity.
I long to look upon Your fleshly Flesh,
To see Your locks curl mildly on Your shoulders,
To see the flash of smile and twinkle of the eye,
Majesty of manner, and goodly gentleness.

I gaze upon the Host,
All the while my heart and mind
Bring visions to the fore.
Power subdued in obedience,
Might bowed to the Father’s Will,
Abandonment, a fulfillment of prophetic word,
Suffering and salvific.

A Babe, a Boy, a Man,
Commending unto You
From womb to tomb,
In ignominy, yet dignity,
A Life and Death
Swallowing up Your wrath.

He bequeathed to us His Mother,
His ark and monstrance,
Forever refuge of the sinner at the altar.
At the altar of His Dying,
He willed to us a Mother,
Pristine Whiteness.

Check out this Eucharistic miracle in Poland :: Catholic News Agency (CNA)

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Legnica, Poland, Apr 18, 2016 / 02:59 pm (CNA/EWTN News).- A bleeding Host that “has the hallmarks of a Eucharistic miracle” was approved for veneration in Poland over the weekend.The announcement was made by Bishop Zbigniew Kiernikowski of Legnica on April 17.On Christmas Day 2013, a consecrated Host fell to the floor, the bishop said. It was picked up and placed in a container with water. Soon after, red stains appeared on the host.Then-Bishop of Legnica, Stefan Cichy, created a commission to monitor the host. In February 2014, a small fragment was placed on a corporal and underwent testing by various research institutes.The final medical statement by the Department of Forensic Medicine found: “In the histopathological image, the fragments were found containing the fragmented parts of the cross striated muscle. It is most similar to the heart muscle.” Tests also determined the tissue to be of human origin, and found that it bore signs of distress.Saying that the Host “has the hallmarks of a Eucharistic miracle,” Bishop Kiernikowski explained that in January 2016 he presented the matter to the Vatican’s Congregation for the Doctrine of the Faith.In April, in accordance with the Holy See’s recommendations, he asked parish priest Andrzej Ziombrze “to prepare a suitable place for the Relics so that the faithful could venerate it.

Source: Check out this Eucharistic miracle in Poland :: Catholic News Agency (CNA)

From the Jerusalem CatechesesThe Bread ofHheaven and the Cup of Salvation

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On the night he was betrayed our Lord Jesus Christ took bread, and when he had given thanks, he broke it and gave it to his disciples and said: “Take, eat: this is my body.” He took the cup, gave thanks and said: “Take, drink: this is my blood.” Since Christ himself has declared the bread to be his body, who can have any further doubt? Since he himself has said quite categorically, This is my blood, who would dare to question it and say that it is not his blood?
Therefore, it is with complete assurance that we receive the bread and wine as the body and blood of Christ. His body is given to us under the symbol of bread, and his blood is given to us under the symbol of wine, in order to make us by receiving them one body and blood with him. Having his body and blood in our members, we become bearers of Christ and sharers, as Saint Peter says, in the divine nature.
Once, when speaking to the Jews, Christ said: Unless you eat my flesh and drink my blood you shall have no life in you. This horrified them and they left him. Not understanding his words in a spiritual way, they thought the Savior wished them to practice cannibalism. Under the old covenant there was showbread, but it came to an end with the old dispensation to which it belonged. Under the new covenant there is bread from heaven and the cup of salvation. These sanctify both soul and body, the bread being adapted to the sanctification of the body, the Word, to the sanctification of the soul.
Do not, then, regard the eucharistic elements as ordinary bread and wine: they are in fact the body and blood of the Lord, as he himself has declared. Whatever your senses may tell you, be strong in faith.
You have been taught and you are firmly convinced that what looks and tastes like bread and wine is not bread and wine but the body and the blood of Christ. You know also how David referred to this long ago when he sang: Bread gives strength to man’s heart and makes his face shine with the oil of gladness. Strengthen your heart, then, by receiving this bread as spiritual bread, and bring joy to the face of your soul.
May purity of conscience remove the veil from the face of your soul so that by contemplating the glory of the Lord, as in a mirror, you may be transformed from glory to glory in Christ Jesus our Lord. To him be glory for ever and ever. Amen.

Via divineoffice.org

The Real Presence – as received and believed -Faith of the Early Church

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ST. CLEMENT OF ALEXANDRIA

St. Clement of Alexandria studied under Pantaenus. He later succeeded him as the director of the school of catechumens in Alexandria, Egypt around the year 200 A.D.,
“The Blood of the Lord, indeed, is twofold. There is His corporeal Blood, by which we are redeemed from corruption; and His spiritual Blood, that with which we are anointed. That is to say, to drink the Blood of Jesus is to share in His immortality. The strength of the Word is the Spirit just as the blood is the strength of the body. Similarly, as wine is blended with water, so is the Spirit with man. The one, the Watered Wine, nourishes in faith, while the other, the Spirit, leads us on to immortality. The union of both, however, – of the drink and of the Word, – is called the Eucharist, a praiseworthy and excellent gift. Those who partake of it in faith are sanctified in body and in soul. By the will of the Father, the divine mixture, man, is mystically united to the Spirit and to the Word.”,
-“The Instructor of the Children”. [2,2,19,4] ante 202 A.D.,
“The Word is everything to a child: both Father and Mother, both Instructor and Nurse. ‘Eat My Flesh,’ He says, ‘and drink My Blood.’ The Lord supplies us with these intimate nutrients. He delivers over His Flesh, and pours out His Blood; and nothing is lacking for the growth of His children. O incredible mystery!”,
-“The Instructor of the Children” [1,6,41,3] ante 202 A.D..

True Presence