Blossom in the Desert

Sad the plight of Man,
Mourning the lose of Paradise.
Captive to cowardice,
Hiding from his God.
Cast out, betraying,
And accusing one another,
Empty of grace, forlorn.

One garden of hope remains.
One paradise,
Ready for the Spring.
One immaculate heaven on earth.
O Virgin, say but the Word,
And your “Fiat”
Will blossom forth in Faith,
Rarity of your virginal ground.

Immaculate fecundity,
Queen Mother, Desert Willow,
New Eve, bearer of New Adam,
With new creation, rejoicing.
Voicing all thanksgiving,
A Eucharist for the sons and daughters of God.

© 2011 Joann Nelander

The Real Presence – as received and believed -Faith of the Early Church

ST. CLEMENT OF ALEXANDRIA

St. Clement of Alexandria studied under Pantaenus. He later succeeded him as the director of the school of catechumens in Alexandria, Egypt around the year 200 A.D.,
“The Blood of the Lord, indeed, is twofold. There is His corporeal Blood, by which we are redeemed from corruption; and His spiritual Blood, that with which we are anointed. That is to say, to drink the Blood of Jesus is to share in His immortality. The strength of the Word is the Spirit just as the blood is the strength of the body. Similarly, as wine is blended with water, so is the Spirit with man. The one, the Watered Wine, nourishes in faith, while the other, the Spirit, leads us on to immortality. The union of both, however, – of the drink and of the Word, – is called the Eucharist, a praiseworthy and excellent gift. Those who partake of it in faith are sanctified in body and in soul. By the will of the Father, the divine mixture, man, is mystically united to the Spirit and to the Word.”,
-“The Instructor of the Children”. [2,2,19,4] ante 202 A.D.,
“The Word is everything to a child: both Father and Mother, both Instructor and Nurse. ‘Eat My Flesh,’ He says, ‘and drink My Blood.’ The Lord supplies us with these intimate nutrients. He delivers over His Flesh, and pours out His Blood; and nothing is lacking for the growth of His children. O incredible mystery!”,
-“The Instructor of the Children” [1,6,41,3] ante 202 A.D..

True Presence

Blossom in the Desert

Sad the plight of Man,
Mourning the lose of Paradise.
Captive to cowardice,
Hiding from his God.
Cast out, betraying,
And accusing one another,
Empty of grace, forlorn.
One garden of hope remains.
One paradise,
Ready for the Spring.
One immaculate heaven on earth.
O Virgin, say but the Word,
And your “Fiat”
Will blossom forth in Faith,
Rarity of your virginal ground.
Immaculate fecundity,
Queen Mother, Desert Willow,
New Eve, bearer of New Adam,
With new creation, rejoicing.
Voicing all thanksgiving,
A Eucharist for the sons and daughters of God.

 

© 2011 Joann Nelander

Blossom in the Desert

Sad the plight of Man,
Mourning the lose of Paradise.
Captive to cowardice,
Hiding from his God.
Cast out, betraying,
And accusing one another,
Empty of grace, forlorn.
One garden of hope remains.
One paradise,
Ready for the Spring.
One immaculate heaven on earth.
O Virgin, say but the Word,
And your “Fiat”
Will blossom forth in Faith,
Rarity of your virginal ground.
Immaculate fecundity,
Queen Mother, Desert Willow,
New Eve, bearer of New Adam,
With new creation, rejoicing.
Voicing all thanksgiving,
A Eucharist for the sons and daughters of God.

 

© 2011 Joann Nelander

On the incarnation of the Word

From a discourse by Saint Athanasius, bishop

On the incarnation of the Word

The Word of God, incorporeal, incorruptible and immaterial, entered our world. Yet it was not as if he had been remote from it up to that time. For there is no part of the world that was ever without his presence; together with his Father, he continually filled all things and places.

Out of his loving-kindness for us he came to us, and we see this in the way he revealed himself openly to us. Taking pity on mankind’s weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us; he did not want creation to perish and his Father’s work in fashioning man to be in vain. He therefore took to himself a body, no different from our own, for he did not wish simply to be in a body or only to be seen.

If he had wanted simply to be seen, he could indeed have taken another, and nobler, body. Instead, he took our body in its reality.

Within the Virgin he built himself a temple, that is, a body; he made it his own instrument in which to dwell and to reveal himself. In this way he received from mankind a body like our own, and, since all were subject to the corruption of death, he delivered this body over to death for all, and with supreme love offered it to the Father. He did so to destroy the law of corruption passed against all men, since all died in him. The law, which had spent its force on the body of the Lord, could no longer have any power over his fellowmen. Moreover, this was the way in which the Word was to restore mankind to immortality, after it had fallen into corruption, and summon it back from death to life. He utterly destroyed the power death had against mankind—as fire consumes chaff—by means of the body he had taken and the grace of the resurrection.

This is the reason why the Word assumed a body that could die, so that this body, sharing in the Word who is above all, might satisfy death’s requirement in place of all. Because of the Word dwelling in that body, it would remain incorruptible, and all would be freed for ever from corruption by the grace of the resurrection.

In death the Word made a spotless sacrifice and oblation of the body he had taken. By dying for others, he immediately banished death for all mankind.

In this way the Word of God, who is above all, dedicated and offered his temple, the instrument that was his body, for us all, as he said, and so paid by his own death the debt that was owed. The immortal Son of God, united with all men by likeness of nature, thus fulfilled all justice in restoring mankind to immortality by the promise of the resurrection.

The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among them through his one body.

Thought for the Day

You are not to spend what remains of your earthly life on human desires but on the will of God. (1 Peter 4:2)