Tag Archives: God

Effects of Divine Love

by

My Imitation of Christ by Thomas a’ Kempis

Book Three-Fifth Chapter

The Wonderful Effect of Divine Love

The Disciple:

I BLESS You, O heavenly Father, Father of my Lord Jesus Christ, for having condescended to remember me, a poor creature. Thanks to You, O Father of mercies, God of all consolation, Who with Your comfort sometimes refresh me, who am not worthy of it. I bless You always and glorify You with Your only-begotten Son and the Holy Spirit, the Paraclete, forever and ever. Ah, Lord God, my holy Lover, when You come into my heart, all that is within me will rejoice. You are my glory and the exultation of my heart. You are my hope and refuge in the day of my tribulation. But because my love is as yet weak and my virtue imperfect, I must be strengthened and comforted by You. Visit me often, therefore, and teach me Your holy discipline. Free me from evil passions and cleanse my heart of all disorderly affection so that, healed and purified within, I may be fit to love, strong to suffer, and firm to persevere. Love is an excellent thing, a very great blessing, indeed. It makes every difficulty easy, and bears all wrongs with equanimity. For it bears a burden without being weighted and renders sweet all that is bitter. The noble love of Jesus spurs to great deeds and excites longing for that which is more perfect. Love tends upward; it will not be held down by anything low. Love wishes to be free and estranged from all worldly affections, lest its inward sight be obstructed, lest it be entangled in any temporal interest and overcome by adversity. Nothing is sweeter than love, nothing stronger or higher or wider; nothing is more pleasant, nothing fuller, and nothing better in heaven or on earth, for love is born of God and cannot rest except in God, Who is above all created things. One who is in love flies, runs, and rejoices; he is free, not bound. He gives all for all and possesses all in all, because he rests in the one sovereign Good, Who is above all things, and from Whom every good flows and proceeds. He does not look to the gift but turns himself above all gifts to the Giver. Love often knows no limits but overflows all bounds. Love feels no burden, thinks nothing of troubles, attempts more than it is able, and does not plead impossibility, because it believes that it may and can do all things. For this reason, it is able to do all, performing and effecting much where he who does not love fails and falls. Love is watchful. Sleeping, it does not slumber. Wearied, it is not tired. Pressed, it is not straitened. Alarmed, it is not confused, but like a living flame, a burning torch, it forces its way upward and passes unharmed through every obstacle. If a man loves, he will know the sound of this voice. For this warm affection of soul is a loud voice crying in the ears of God, and it says: “My God, my love, You are all mine and I am all Yours. Give me an increase of love, that I may learn to taste with the inward lips of my heart how sweet it is to love, how sweet to be dissolved in love and bathe in it. Let me be rapt in love. Let me rise above self in great fervor and wonder. Let me sing the hymn of love, and let me follow You, my Love, to the heights. Let my soul exhaust itself in praising You, rejoicing out of love. Let me love You more than myself, and let me not love myself except for Your sake. In You let me love all those who truly love You, as the law of love, which shines forth from You, commands.” Love is swift, sincere, kind, pleasant, and delightful. Love is strong, patient and faithful, prudent, long-suffering, and manly. Love is never self-seeking, for in whatever a person seeks himself there he falls from love. Love is circumspect, humble, and upright. It is neither soft nor light, nor intent upon vain things. It is sober and chaste, firm and quiet, guarded in all the senses. Love is subject and obedient to superiors. It is mean and contemptible in its own eyes, devoted and thankful to God; always trusting and hoping in Him even when He is distasteful to it, for there is no living in love without sorrow. He who is not ready to suffer all things and to stand resigned to the will of the Beloved is not worthy to be called a lover. A lover must embrace willingly all that is difficult and bitter for the sake of the Beloved, and he should not turn away from Him because of adversities.

Grace of Devotion

by

From Thomas a’ Kempis’ My Imitation of Christ

A Prayer for the Grace of Devotion

O Lord my God, You are all my good. And who am I that I should dare to speak to You? I am Your poorest and meanest servant, a vile worm, much more poor and contemptible than I know or dare to say. Yet remember me, Lord, because I am nothing, I have nothing, and I can do nothing. You alone are good, just, and holy. You can do all things, You give all things, You fill all things: only the sinner do You leave empty-handed. Remember Your tender mercies and fill my heart with Your grace, You Who will not allow Your works to be in vain. How can I bear this life of misery unless You comfort me with Your mercy and grace? Do not turn Your face from me. Do not delay Your visitation. Do not withdraw Your consolation, lest in Your sight my soul become as desert land. Teach me, Lord, to do Your will. Teach me to live worthily and humbly in Your sight, for You are my wisdom Who know me truly, and Who knew me even before the world was made and before I was born into it.

The Fourth Chapter

We Must Walk Before God in Humility and Truth The Voice of Christ: MY CHILD, walk before Me in truth, and seek Me always in the simplicity of your heart. He who walks before Me in truth shall be defended from the attacks of evil, and the truth shall free him from seducers and from the slanders of wicked men. For if the truth has made you free, then you shall be free indeed, and you shall not care for the vain words of men. The Disciple: O Lord, it is true. I ask that it be with me as You say. Let your truth teach me. Let it guard me, and keep me safe to the end. Let it free me from all evil affection and badly ordered love, and I shall walk with You in great freedom of heart. The Voice of Christ: I shall teach you those things which are right and pleasing to Me. Consider your sins with great displeasure and sorrow, and never think yourself to be someone because of your good works. You are truly a sinner. You are subject to many passions and entangled in them. Of yourself you always tend to nothing. You fall quickly, are quickly overcome, quickly troubled, and quickly undone. You have nothing in which you can glory, but you have many things for which you should think yourself vile, for you are much weaker than you can comprehend. Hence, let none of the things you do seem great to you. Let nothing seem important or precious or desirable except that which is everlasting. Let the eternal truth please you above all things, and let your extreme unworthiness always displease you. Fear nothing, abhor nothing, and fly nothing as you do your own vices and sins; these should be more unpleasant for you than any material losses. Some men walk before Me without sincerity. Led on by a certain curiosity and arrogance, they wish to know My secrets and to understand the high things of God, to the neglect of themselves and their own salvation. Through their own pride and curiosity, and because I am against them, such men often fall into great temptations and sins. Fear the judgments of God! Dread the wrath of the Almighty! Do not discuss the works of the Most High, but examine your sins — in what serious things you have offended and how many good things you have neglected. Some carry their devotion only in books, some in pictures, some in outward signs and figures. Some have Me on their lips when there is little of Me in their hearts. Others, indeed, with enlightened understanding and purified affections, constantly long for everlasting things; they are unwilling to hear of earthly affairs and only with reluctance do they serve the necessities of nature. These sense what the Spirit of truth speaks within them: for He teaches them to despise earthly things and to love those of heaven, to neglect the world, and each day and night to desire heaven.

Restlessness of Soul

by

Imitation of Christ

Chapter33

Restlessness of Soul — Directing Our Final Intention Toward God

The Voice of Christ: MY CHILD, do not trust in your present feeling, for it will soon give way to another. As long as you live you will be subject to changeableness in spite of yourself. You will become merry at one time and sad at another, now peaceful but again disturbed, at one moment devout and the next indevout, sometimes diligent while at other times lazy, now grave and again flippant. But the man who is wise and whose spirit is well instructed stands superior to these changes. He pays no attention to what he feels in himself or from what quarter the wind of fickleness blows, so long as the whole intention of his mind is conducive to his proper and desired end. For thus he can stand undivided, unchanged, and unshaken, with the singleness of his intention directed unwaveringly toward Me, even in the midst of so many changing events. And the purer this singleness of intention is, with so much the more constancy does he pass through many storms. But in many ways the eye of pure intention grows dim, because it is attracted to any delightful thing that it meets. Indeed, it is rare to find one who is entirely free from all taint of self- seeking. The Jews of old, for example, came to Bethany to Martha and Mary, not for Jesus’ sake alone, but in order to see Lazarus. The eye of your intention, therefore, must be cleansed so that it is single and right. It must be directed toward Me, despite all the objects which may interfere.

5 Fingers-5 Toes

by

You had better have 5 fingers and 5 toes and the right genetics, or in this Orwellian Age you may not make it into this world.   The Hippocratic oath of “Above all, do no harm” is blatantly hypocritical in this day of abortion run amuck

Margaret Sanger and Adolf Hitler envisioned a world of perfection according to their norms.  Intrinsic Evil was still recognizable at that day.  Today we have progressed.  We euphemize our speech and thought and allow our consciences to waste away unformed by the pursuit of virtue and Truth.  We call this progressive and liberal.

Without thunderbolts from heaven, we think we are home free, after all, can God hold the whole world accountable?  In the word of the day, “Dah!” Yes He can!  In scripture God asks:

“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.

What a person chooses to do in life makes him virtuous or not. It is not the fact that a person has a choice or chooses. All people choose.  All people are not virtuous.

There is a day of reckoning; it is unstoppable.  In the meantime, people eat, drink, play, marry and do mischief, just as before the Flood. The wise do not think God is asleep, blind or forgetful.  The wise know God knows and remembers who He creates.  There are no accidents with God.  He remembers our beginnings and our end.  He remembers the end of the unwanted and emptied wombs.

This is still the time of mercy.  This is still a time for choosing God and turning from the idol we’ve made of “Choice.”

Blazing Anger – Triumphant Day

by

The crew of Divine Office.org in a “chatter & cheese” segment (spontaneous sharing after prayer), brought up a certain delight in God’s burning anger that we have been hearing about in the readings from the Book of Revelation for the last week or so.  The delight springs from a desire for justice that has been long awaited by the saints, martyrs, and, now by us in this Age.  Finall, the raging anger and wrath of God lays low all His enemies who throughout time have set themselves against Him, and caused suffering for His People.

One prevalent thought that emerged in the discussion voiced the notion that this Day of Wrath was in fact the Day of the Cross-the Crucifixion and Death of our Lord Jesus- the Day an unsuspecting Satan was conquered for all time and Eternity by the bloody sacrifice on Calvary.

“Then I saw the heavens opened, and there was a white horse; its rider was (called) “Faithful and True.” He judges and wages war in righteousness. His eyes were (like) a fiery flame, and on his head were many diadems. He had a name  inscribed that no one knows except himself. He wore a cloak that had been dipped in  blood, and his name was called the Word of God.” Rev. 19:11-13

The discussion voiced another light, “The One on the Horse is Jesus.” Chris, said, “Maybe that battle was fought and won.” This Mystery, still unfolding in the world and in the Church in Time is one of triumph and exaltation of the King of Kings who is at hand and enthroned in Heaven and in His Church.

Another thought reflected the idea of transformation, transformation through the sacraments, through Baptism, Confirmation, Eucharist, Matrimony, Holy Orders.  “Burning anger is transformative, purifying.” We are transformed, become new creatures and are yet being fit for the Kingdom, here and yet to come, already but not yet, ”Yesterday, today and tomorrow.”

I image the Mystery of it in this way: it is as a block buster movie being made; when complete, the movie is presented as a whole, but in the process of becoming, it is made up of bits and pieces filmed at different times and different places, yet all part of the complete work and necessary to it.  We are being spliced into the triumphant victory of the Day of the Lord, so to speak, as each of us contributes her/his part.

Maranatha!