Fear of The Lord – Poem

The merciful hand of the Lord
Is upon me.
It is a fearful thing
To fall into the Hand
Of the Living God
He metes out judgment,
And punishment due.
Why then, do I lift my voice
In praise and thanksgiving?

In an instant,
I saw my desert.
Fear and trembling seized me,
As my mercy-cry
Pierced the darkness.

Caught in my descent,
His Hand reached
Into my Hell.
It is in my nature to fall,
In His nature
To show mercy.

His end is my good.
Even in judgment,
Mercy shows His Face.
Punished, I am now free.
Seeing His mercy
In His rendering of scourge,
I trust,
As once I feared to do.

May His Hand always
Be upon me,
As fear of the Lord,
Befriends me.

©2012 Joann Nelander All rights reserved

Fear of the Lord

From a treatise on the psalms by Saint Hilary, bishop
The meaning of “the fear of the Lord”

Blessed are those who fear the Lord, who walk in his ways. Notice that when Scripture speaks of the fear of the Lord it does not leave the phrase in isolation, as if it were a complete summary of faith. No, many things are added to it, or are presupposed by it. From these we may learn its meaning and excellence. In the book of Proverbs Solomon tells us: If you cry out for wisdom and raise your voice for understanding, if you look for it as for silver and search for it as for treasure, then you will understand the fear of the Lord. We see here the difficult journey we must undertake before we can arrive at the fear of the Lord.

We must begin by crying out for wisdom. We must hand over to our intellect the duty of making every decision. We must look for wisdom and search for it. Then we must understand the fear of the Lord.

“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.

But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.

For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises. Let us hear what Scripture says: And now, Israel, what does the Lord your God ask of you except to fear the Lord your God and walk in his ways and love him and keep his commandments with your whole heart and your whole soul, so that it may be well for you?

The ways of the Lord are many, though he is himself the way. When he speaks of himself he calls himself the way and shows us the reason why he called himself the way: No one can come to the Father except through me.

We must ask for these many ways, we must travel along these many ways, to find the one that is good. That is, we shall find the one way of eternal life through the guidance of many teachers. These ways are found in the law, in the prophets, in the gospels, in the writings of the apostles, in the different good works by which we fulfill the commandments. Blessed are those who walk these ways in the fear of the Lord.

– See more at: http://divineoffice.org/#sthash.tNk2UOJN.dpuf

 

What about Today, the Temple, Jesus and Ed Koch

On May 21,2012, in a speech, introducing Timothy Cardinal Dolan at the Manhattan Institute – Alexander Hamilton Award Dinner, Edward I. Koch said:

I was a congressman and then mayor when I first came to know Terence Cardinal Cooke.  Of the four cardinals I have known, he was the most beloved by the public.  He was a very gentle man and perceived early on as a saintly figure.  Indeed, Cardinal Cooke is currently being considered by the Vatican for sainthood, and I have given testimony in the Vatican’s extensive inquiry into such a designation.

Having much to do with our friendship, I recall when Cardinal Cooke opened a Fifth Avenue door at St. Patrick’s Cathedral that had been closed for 100 years.  He asked me to stand with him when he unlocked the entrance.  As the sunlight poured through the open door, he said, “Mayor Ed, this cathedral belongs to you. ”  (I could never get him to call me Ed.  When he said “Mayor Ed,” I could hear the neighing of horses, there being a very popular television show at the time featuring a talking horse called “Mr. Ed,”) but at that moment, I did indeed feel as though the cathedral belonged to the cardinal and me.

Ed Koch may have felt as though the cathedral belonged to the cardinal and him, but today marks the day the Lord of that cathedral and all others, arrived on the scene and was recognized by waiting, holy hearts. May God bless the soul and eternity of Mayor Ed, the Cardinal, NYC, the city of my birth, and the world.

Feast of the Presentation of the Lord

“And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), and thoughts out of many hearts may be revealed’” (Luke 2:33-35).[1]

The feast marks the day Jesus was carried in the arms of His mother, to be presented according to the Law of the Old Covenant into the Temple.  Sarah Ciotti writes:

It celebrates the holy convergence of Jesus the Messiah with His people who faithfully waited for His coming. Traditionally, the feast is celebrated with the greatest of joys and thanksgivings. Forty days after the solemnity of Christmas, Mary and Joseph consecrated Jesus in the Temple of Jerusalem, showing their obedience to God and fulfilling the Mosaic Law. Simeon, a just and devout man, utters a prophecy that Jesus will be the light of the Gentiles and the glory of Israel. Anna thanks God for the child and talks about him to all who looked to God for the deliverance of Jerusalem. Amid their joy looms the shadow of the cross, the opposition Jesus will face and the sword of suffering Mary, too, will experience. 

Going Up to Jerusalem

O God, let me climb
the Lord’s mountain,
That I may be changed,
Charged, and sent.

Going up to Jerusalem,
May sinful Man
Grab on to the tassels 
Of my garment,
And run with me,
Drawn heavenward
By Your Cross.

On this mountain,
This all hallowed mountain,
From which the bones of Adam,
And the faith of Abraham, cry out,
Rescue,save, deliver,
My Bridegroom comes.

©2011 Joann Nelander

Yad Vashem – Remember

Yad vashem

Names from concentration and death camps/Paul74 via Flickr

Stolen name replaced by number,
Savaged soul and broken heart.
Hell, a people to encumber.

Blind eyes outside in darkness.
Dead souls dismissed the human face.
Stolen name replaced by number

Rising from the ashes,
Pledging nevermore.
Hell, a people to encumber

Yad VaShem, the vault of memory,
Yad VaShem, the ground of tears
Stolen name replaced by number

Shoah: families, children.
Here named, remembered, mourned
Hell, a people to encumber

Faces pictured in the silence.
Tears cried forevermore.
Stolen name replaced by number
Hell, a people to encumber

Copyright Joann Nelander

(experimental Villanelle)

Obama’s “Tragic” Response to Flotilla Incident

Keep America Safe’s Liz Cheney released the following statement on President Obama’s response to the flotilla incident:

Yesterday, President Obama said the Israeli action to stop the flotilla bound for the Gaza Strip was “tragic.” What is truly tragic is that President Obama is perpetuating Israel’s enemies’ version of events. The Israeli government has imposed a blockade around Gaza because Hamas remains committed to Israel’s destruction, refusing to recognize Israel’s right to exist and using territory under their control to launch attacks against Israeli civilians.

The Israeli blockade of Gaza, in order to prevent the re-arming of Hamas, is in full compliance with international law. Had the Turkish flotilla truly been interested in providing humanitarian aid to Gaza, they would have accepted the Israeli offer to off-load their supplies peacefully at the Israeli port of Haifa for transport into Gaza. President Obama is contributing to the isolation of Israel, and sending a clear signal to the Turkish-Syrian-Iranian axis that their methods for ostracizing Israel will succeed, and will be met by no resistance from America.