Console Jesus in the Garden


From Story of a Soul by St. Therese of Lisieux:

How can a soul so imperfect as mine aspire to the plenitude of
Love? What is the key of this mystery? O my only Friend, why dost
Thou not reserve these infinite longings to lofty souls, to the
eagles that soar in the heights? Alas! I am but a poor little
unfledged bird. I am not an eagle, I have but the eagle's eyes and
heart! Yet, notwithstanding my exceeding littleness, I dare to
gaze upon the Divine Sun of Love, and I burn to dart upwards unto
Him! I would fly, I would imitate the eagles; but all that I can
do is to lift up my little wings--it is beyond my feeble power to
soar. What is to become of me? Must I die of sorrow because of my
helplessness? Oh, no! I will not even grieve. With daring
self-abandonment there will I remain until death, my gaze fixed
upon that Divine Sun. Nothing shall affright me, nor wind nor
rain. And should impenetrable clouds conceal the Orb of Love, and
should I seem to believe that beyond this life there is darkness
only, that would be the hour of perfect joy, the hour in which to
push my confidence to its uttermost bounds. I should not dare to
detach my gaze, well knowing that beyond the dark clouds the sweet
Sun still shines.

So far, O my God, I understand Thy Love for me. But Thou knowest
how often I forget this, my only care. I stray from Thy side, and
my scarcely fledged wings become draggled in the muddy pools of
earth; then I lament "like a young swallow,"and my lament
tells Thee all, and I remember, O Infinite Mercy! that "Thou didst
not come to call the just, but sinners."

Yet shouldst Thou still be deaf to the plaintive cries of Thy
feeble creature, shouldst Thou still be veiled, then I am content
to remain benumbed with cold, my wings bedraggled, and once more I
rejoice in this well-deserved suffering.

O Sun, my only Love, I am happy to feel myself so small, so frail
in Thy sunshine, and I am in peace . . . I know that all the
eagles of Thy Celestial Court have pity on me, they guard and
defend me, they put to flight the vultures--the demons that fain
would devour me. I fear them not, these demons, I am not destined
to be their prey, but the prey of the Divine Eagle.

O Eternal Word! O my Saviour! Thou art the Divine Eagle Whom I
love--Who lurest me. Thou Who, descending to this land of exile,
didst will to suffer and to die, in order to bear away the souls
of men and plunge them into the very heart of the Blessed
Trinity--Love's Eternal Home! Thou Who, reascending into
inaccessible light, dost still remain concealed here in our vale
of tears under the snow-white semblance of the Host, and this, to
nourish me with Thine own substance! O Jesus! forgive me if I tell
Thee that Thy Love reacheth even unto folly. And in face of this
folly, what wilt Thou, but that my heart leap up to Thee? How
could my trust have any limits?

I know that the Saints have made themselves as fools for Thy sake;
being 'eagles,' they have done great things. I am too little for
great things, and my folly it is to hope that Thy Love accepts me
as victim; my folly it is to count on the aid of Angels and
Saints, in order that I may fly unto Thee with thine own wings, O
my Divine Eagle! For as long a time as Thou willest I shall
remain--my eyes fixed upon Thee. I long to be allured by Thy
Divine Eyes; I would become Love's prey. I have the hope that Thou
wilt one day swoop down upon me, and, bearing me away to the
Source of all Love, Thou wilt plunge me at last into that glowing
abyss, that I may become for ever its happy Victim.

O Jesus! would that I could tell all _little souls_ of Thine
ineffable condescension! I feel that if by any possibility Thou
couldst find one weaker than my own, Thou wouldst take delight in
loading her with still greater favours, provided that she
abandoned herself with entire confidence to Thine Infinite Mercy.
But, O my Spouse, why these desires of mine to make known the
secrets of Thy Love? Is it not Thyself alone Who hast taught them
to me, and canst Thou not unveil them to others? Yea! I know it,
and this I implore Thee! . . .

I ENTREAT THEE TO LET THY DIVINE EYES REST UPON A VAST NUMBER OF
LITTLE SOULS, I ENTREAT THEE TO CHOOSE, IN THIS WORLD, A LEGION OF
LITTLE VICTIMS OF THY LOVE.
(The Project Gutenberg EBook of The Story of a Soul (L'Histoire d'une Ame)


Holy Thursday – Agony

How are we to understand the Agony in the Garden?  Sweating drops of blood is beyond the ordinary experience of the sinner or saint.  Look at those who suffer well for a glimpse into the mystery.

St. Therese of Lisieux experienced her first hemorrhage on Holy Thursday 1896.  In her Story of a Soul we read something of her agony:

For several days, during the month of August, Therese remained, so to speak, beside herself, and implored that prayers might be offered for her. She had never before been seen in this state, and in her inexpressible anguish she kept repeating: “Oh! how necessary it is to pray for the agonising! If one only knew!” One night she entreated the Infirmarian to sprinkle her bed with Holy Water, saying: “I am besieged by the devil. I do not see him, but I feel him; he torments me and holds me with a grip of iron, that I may not find one crumb of comfort; he augments my woes, that I may be driven to despair. . . . And I cannot pray. I can only look at Our Blessed Lady and say: ‘Jesus!’ How needful is that prayer we use at Compline: ‘Procul recedant somnia et noctium phantasmata!’ (‘Free us from the phantoms of the night.’) Something mysterious is happening within me. I am not suffering for myself, but for some other soul, and satan is angry.” The Infirmarian, startled, lighted a blessed candle, and the spirit of darkness fled, never to return; but the sufferer remained to the end in a state of extreme anguish. One day, while she was contemplating the beautiful heavens, some one said to her: “soon your home will be there, beyond the blue sky. How lovingly you gaze at it!” She only smiled, but afterwards she said to the Mother Prioress: “Dear Mother, the Sisters do not realise my sufferings. Just now, when looking at the sky, I merely admired the beauty of the material heaven–the true Heaven seems more than ever closed against me. At first their words troubled me, but an interior voice whispered: ‘Yes, you were looking to Heaven out of love. Since your soul is entirely delivered up to love, all your actions, even the most indifferent, are marked with this divine seal.’ At once I was consoled.”

Wired for Sound & Listening

There is no doing justice to one of Fr. Jeff’s homilies, but not to try is to leave you without the tickling touch of heaven.  He usually is very personal with bits and pieces from his life, this time as a national guard chaplain.  Last week brought the realities of the motor pool to bear on his celebration of the Mass.  He went head to head with the jet sounds of an air pump.  He eventually had to scrap a “really wonderful sermon” (laughing at his humility) in the loosing battle for volume dominance.

The experience was not without its reward.  Fr. Jeff came away thinking of the noisy society that clamors with sound bites and distraction for our conscious attention, while actually driving us to distraction and semi-consciousness.

Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back. (Isaiah 50:4-5)

With the words from the scripture still echoing in our ears, Fr. Jeff reminded us of the still small voice that morning after morning speaks to us and the Lord who “opens my ear that I may hear.”

All this week, we will be hearing the salvation story retold once again. Will it be received as so much noise, something we’ve heard before with no special clarity of nuance or message.  Will we “hear the subtleties of the orchestra for the life of our soul and hearts.”

Here again, Fr. Jeff got personal.  This time it was the $40 ear buds he was coaxed to buy with promises of sounds he’d never heard before. “Sure”, he thought somewhat cynically, but took the bait, none-the-less.  He sprang for the pricey thingies.

Once wired for sound, Fr. Jeff listened to his music and heard sonorous sounds he’d never heard before, nuances and subtleties, tone and clarity.  He’d paid the price, and it was worth every penny !  For us in church this morning, it was a clarion call to listen again, to incline an an open ear.  I think of the young apostle John with his ear to our Lord’s heart at the Last Supper.

Jesus’ story is the same year after year but there are subtleties and an ever newness for us this brand new day.  Be conscious, by a prayer and an act of the will! “Morning after morning, he opens my ear that I may hear; And I have not rebelled, have not turned back”

Lenten Reading Plan – Apr 9

crucificionicon12Day38 Church Fathers Lenten Reading Plan 4/9/09

St. Leo the Great: Sermon XXI (On the Feast of the Nativity I) : complete

Day 38Lite Version

St. Ambrose of Milan: Concerning the Mysteries:5-9

Compilation of Lenten readings

Printer-Friendly Version of Outline: Church Fathers Lenten Reading Plan PDF

Waste Not – Want Not – Forever

Fr. Scott began his homily with the lyrics of a song by John Prine:

“There’s a hole in daddy’s arm where all the money goes,

Jesus Christ died for nothin’ I suppose.”

The sorrowful words left you thinking, “What a waste!”

Then came the true story a dying soldier during the Viet Nam War, who, though not a Catholic, asked for the Church’s blessing from the priest by his side. When a man is close to death, and this is his desire, it is one the Church gladly honors. The soldier said to the priest, “Father, don’t let that oil go to waste.” The priest didn’t waste a drop as he anointed the man at death’s door.

Father Scott was saying that in life we make choices that bear on how we end.  This particular morning, in the closing days of Lent, Father implored, “Don’t waste Lent! Let’s make it last our entire lives; until we breathe our last breath.”

Invite the Angels and Saints

I’ll be headed out the door in a few minutes to attend the Mass. It amazes me that year after year I have been given the grace to participate in daily mass. It is a great blessing especially since I am no saint.  I’m slogging it out here below hoping one day that Jesus will call me and bid me come to Him that with angels and saints I might be with Him forever.

Sometimes at communion, I am overjoyed but most often my feelings are like those expressed by the Little Flower.  Would that my response also be as hers.

What can I tell you, dear Mother, about my thanksgivings after Communion? There is no time when I taste less consolation. But this is what I should expect. I desire to receive Our Lord, not for my own satisfaction, but simply to give Him pleasure. I picture my soul as a piece of waste ground and beg Our Blessed Lady to take away my imperfections–which are as heaps of rubbish–and to build upon it a splendid tabernacle worthy of Heaven, and adorn it with her own adornments. Then I invite all the Angels and Saints to come and sing canticles of love, and it seems to me that Jesus is well pleased to see Himself received so grandly, and I share in His joy. But all this does not prevent distractions and drowsiness from troubling me, and not unfrequently I resolve to continue my thanksgiving throughout the day, since I made it so badly in choir. You see, dear Mother, that my way is not the way of fear; I can always make myself happy, and profit by my imperfections, and Our Lord Himself encourages me in this path.”