Why I Remain Catholic

Today, On Good Friday, Here’s Why I Remain Catholic

Though the ill aspects of the Catholic Church have recently been highlighted in the news, commentator Elizabeth Scalia says the good aspects have never gotten enough attention.

Published: April 02, 2010
by Elizabeth Scalia

Elizabeth Scalia is a contributing writer to First Things Magazine as the blogger known as The Anchoress.

The question has come my way several times in the past week: “How do you maintain your faith in light of news stories that bring light to the dark places that exist within your church?”

When have darkness and light been anything but co-existent? How do we recognize either without the other?

I remain within, and love, the Catholic Church because it is a church that has lived and wrestled within the mystery of the shadow lands ever since an innocent man was arrested, sentenced and crucified, while the keeper of “the keys” denied him, and his first priests ran away. Through 2,000 imperfect — sometimes glorious, sometimes heinous — years, the church has contemplated and manifested the truth that dark and light, innocence and guilt, justice and injustice all share a kinship, one that waves back and forth like wind-stirred wheat in a field, churning toward something — as yet — unknowable.

The darkness within my church is real, and it has too often gone unaddressed. The light within my church is also real, and has too often gone unappreciated. A small minority has sinned, gravely, against too many. Another minority has assisted or saved the lives of millions.

But then, my country is the most generous and compassionate nation on Earth; it is also the only country that has ever deployed nuclear weapons of mass destruction.

My government is founded upon a singular appreciation of personal liberty; some of those founders owned slaves.

My family was known for its neighborliness and its work ethic; its patriarch was a serial child molester.

Read the complete essay here.

Surprise – Sin Abounds!

It should be no surprise; Sin abounds! The human race is awash with, riddles with, mired in and drowning under, Sin.  It is our natural state of being without a Savior. From the day we are born, leaving Eden, so to speak, we become the star of our universe, maybe, more like a Black Hole.  We can’t help trying to draw all things to ourselves. With myiads of rationalizations and excuses to suit our ages and pretensions, the event horizon is approached and we are doomed.  Sin in its rational disguises is irrational and drives us like a madman.  It is the Dark, clouding out the true Sun.

The real surprise in life is that where sin abounds grace abounds all the more!  It can be stated that God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. Romans 5:20.

Our Savior comes still today to save us.  Being “churched” does not perfect us; God does, in His own time.  If we open our hearts in repentance, Jesus gives us His forgiveness and cancels the debt against us.  Perfect comes later, sometimes, much later.

The euphemistic blessing, “May you live in interesting times.” is said to be the least severe of three curses, the others being:

“May you come to the attention of those in authority.”
“May you find what you are looking for.”

Fortunately, for us, the Living, we live in glorious times.  Sin abounds and we are saved!  God for His part has done the work, we need but claim the Victory.  The offer is always at hand in nail-pierced hands. Grace abounds all the more!  Alleluia!

Must Read:  Why I Remain A Catholic

by Elizabeth Scalia The Anchoress

“Howling With the Mob”

H/T Webster Bull

During these terrible days, when so many are saying so much so loudly against and in favor of our Church, and especially its leader, our dear Pope Benedict XVI, it is hard to stand apart from the mob—the one howling in protest, or the one trying desperately to shout them down. We are all standing along the Way of the Cross, jeering the scourged Christ or bewailing his persecution. How can we possibly be different? How can we change? Continue reading

When We Were Dead In Sin

From the book On the Holy Spirit by Saint Basil, bishop

By one death and resurrection the world was saved

When mankind was estranged from him by disobedience, God our Saviour made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption. Continue reading

Palm Sunday and Political Correctness Run Amuck

The young maker of this video has been taught well.  He bends over backwards not to offend anyone of any other religion who might happen upon this video instruction.  He says at the beginning (profusely), “It’s pure entertainment; nothing else!”   After transforming the palm frond into a cross, he ends with, ” Don’t take this as anything against your religion; just pure entertainment;  no stuff like that.”

Not that it is this young man’s intention, but now that this symbol of the Faith and the palm (distributed to the faithful as a reminder of  our fickleness and unfaithfulness) have been devalued to the level of a pass-time,  society must be all the better for it;  right?  The “entertainment” value of the Cross having been established, actually,  does emphasize how quickly nice people forget and dissimilate.  Little chance here that this young man will die a martyr.   Little does he know what he’s missing.  Jesus and the message the Cross, does offend and divide.

Who Are You In The Passion of Christ?

Fr.Celsus repeatedly and passionately asked, “Who are you in the story?”

He said that if you are church and this is your story, you must be in it. Who are you? Are you Pilate, who knows the truth and yet rejects it out of fear to chose and serve the world? Are you the good thief on the cross, condemned for sins you really did commit? Are you John, the Beloved Disciple, standing with Mary, the Mother of Jesus? Who are you in the story?

From a homily by Saint Gregory Nazianzen,

We are soon going to share in the Passover

We are soon going to share in the Passover, and although we still do so only in a symbolic way, the symbolism already has more clarity than it possessed in former times because, under the law, the Passover was, if I may dare to say so, only a symbol of a symbol. Before long, however, when the Word drinks the new wine with us in the kingdom of his Father, we shall be keeping the Passover in a yet more perfect way, and with deeper understanding. He will then reveal to us and make clear what he has so far only partially disclosed. For this wine, so familiar to us now, is eternally new.

It is for us to learn what this drinking is, and for him to teach us. He has to communicate this knowledge to his disciples, because teaching is food, even for the teacher.

So let us take our part in the Passover prescribed by the law, not in a literal way, but according to the teaching of the Gospel; not in an imperfect way, but perfectly; not only for a time, but eternally. Let us regard as our home the heavenly Jerusalem, not the earthly one; the city glorified by angels, not the one laid waste by armies. We are not required to sacrifice young bulls or rams, beasts with horns and hoofs that are more dead than alive and devoid of feeling; but instead, let us join the choirs of angels in offering God upon his heavenly altar a sacrifice of praise. We must now pass through the first veil and approach the second, turning our eyes toward the Holy of Holies. I will say more: we must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honoring his blood by shedding our own. We must be ready to be crucified.

If you are a Simon of Cyrene, take up your cross and follow Christ. If you are crucified beside him like one of the thieves, now, like the good thief, acknowledge your God. For your sake, and because of your sin, Christ himself was regarded as a sinner; for his sake, therefore, you must cease to sin. Worship him who was hung on the cross because of you, even if you are hanging there yourself. Derive some benefit from the very shame; purchase salvation with your death. Enter paradise with Jesus, and discover how far you have fallen. Contemplate the glories there, and leave the other scoffing thief to die outside in his blasphemy.

If you are a Joseph of Arimathea, go to the one who ordered his crucifixion, and ask for Christ€™s body. Make your own the expiation for the sins of the whole world. If you are a Nicodemus, like the man who worshipped God by night, bring spices and prepare Christ€™s body for burial. If you are one of the Marys, or Salome, or Joanna, weep in the early morning. Be the first to see the stone rolled back, and even the angels perhaps, and Jesus himself.