Tag Archives: Scripture

Weapons of War – Hot Coals

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The Anchoress got some disparaging email in response to”See How These Christians Shove One Another.  She was articulating “that we Christians are being ‘way too “earthbound” and over-worldly in the way we process and engage in politics.” The response of readers prompted her to print an email that she thought made her point, He says it so much better than I. In a nutshell, the writer said, in citing the story of Joshua and the battle of Jericho, “The Israelites did not attack Jericho head-on in a conventional way but chose instead the mystical path and gave the Holy Spirit room to do His work.

I’ve been struggling along these same lines.  Blogging makes me painfully aware of it.  I start the day with Mass and the Divine Office and come home to enter the fray.  I bounce between the spiritual and not so spiritual with my own war of words.  I read Archbishop Charles J. Chaput’s “Render Unto Caesar” hoping to gain some footing.  He confirmed the battle for me but didn’t give me my marching orders.  I believe I need to use all the tools God has placed at hand.

The Rosary is called “a weapon” by those who know its power. Mass and the Divine Office are like heavenly dynamite empowered by the Holy Spirit.  Faith turns up that power and places it in the hands of the angels to do battle in the realm the Apostle Paul tells us about. “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evils spirits in the heavens.” Ephesian 6: 12

I know, too,  I have other tools at my disposal: thoughts, words, deeds.  I know I mess up and will mess up, leading me back to prayer and repentance to begin again. Like Jesus on the Way of the Cross, I have to keep getting up and get myself up the mountain of Calvary for the Battle that wins the war. I don’t feel like a warrior, I think of myself as the little donkey carrying the Christ into Jerusalem for the climactic encounter between Good and Evil.  That’s were I am and I am tired.

When I complained of being tired though the battle has hardly begun, a friend wrote me saying,

“Remember the Narnia series?
Remember in “The Witch, The Lion and The Wardrobe”
how the children were confused, frightened, at the end
of their resources……..when they heard that Aslyn was
“on the move”.  Of course, they still had great battles
ahead but Aslyn had arrived…..  Have you had any such thoughts/feelings?  I hope that it is not wishful thinking on my part.”
I don’t think it is wishful thinking.  I think Aslyn is on the move.  It doesn’t really matter if I fall on the battlefield.  I’m on the right side and Christ is more than a Conqueror.  He is a Savior and in His hands our efforts and prayers strike at the hearts of enemies with the same Mercy that bought me to His side.
The side of Christ is pierced that we all may enter.  Today, Mercy Sunday, is a good day to think about that and the signature “Jesus I trust in you” that signs the Divine Mercy Image.  I think of that signature as my name confirming Christ’s image in me.
With my weapons in hand, all I need is a battle cry.  Semper Fidelis is a worthy battle cry. Cam Beck says,
What is left unsaid in the motto is also notable. The phrase is “Always faithful.” It isn’t “Sometimes Faithful.” Nor is it “Usually Faithful,” but always. It is not negotiable. It is not relative, but absolute.
For me, it’s Jesus Christ who is Always Faithful.

Gone Fishin’

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Today’s Gospel:  John 21: 1-14

Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.

Gone fishin’!  Peter needed a break.  Getting back to the familiar seemed the thing to do.  The other disciples followed the leader.  It wasn’t really what they wanted.  They wanted the Lord as evidenced by Peter being so besides himself at the realization that the man on shore was Jesus that He dressed for the occasion, putting clothes on to jump into the water.

I love this Gospel.  Once more we see the humanity of Peter and the boys.  This was the third time Jesus had to call on them to assure, reassure and otherwise comfort them.  I can relate!

Cheeky Exegesis

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The Anchoress gives us Stephen Colbert Defender of  Gospels, taking on Bart Ehrman. I  don’t know what Pope Benedict would say for the style of his exegesis?  It does feel good seeing someone getting a few good punches in there for the Lord.  I think, though, of Jesus turning the other cheek.  However,  my feistier side recalls, Jesus calling out his assailant in John 18: 22-23 when He was struck by the temple guard, saying,”If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?”  But, I digress.    I do like Colbert’s agility as an apologist.  However, for the sake of reverence,  feel on safer ground with Scott Hahn.


Easter Monday – Celebrate!

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Alleluia! Still celebrating Easter.  It’s too great for just one day.  When a greeted a friend of mine from Poland this morning with “Happy Easter” she said, “You know in Poland they are still celebrating.”  I mentioned the Easter octave and that here we are still celebrating, also.  What my friend then explained is that in Poland it is still a holiday, no work, no school.  She said she felt bad sending her children off to school today and that she thought Poland’s way is better.  Didn’t argue with that.

From the Office of Readings:

1 Peter 1: 1-21

Peter, apostle of Jesus Christ, sends greetings to all those living among foreigners in the Dispersion of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen, by the provident purpose of God the Father, to be made holy by the Spirit, obedient to Jesus Christ and sprinkled with his blood. Grace and peace be with you more and more.
Blessed be God the Father of our Lord Jesus Christ, who in his great mercy has given us a new birth as his sons, by raising Jesus Christ from the dead, so that we have a sure hope and the promise of an inheritance that can never be spoilt or soiled and never fade away, because it is being kept for you in the heavens. Through your faith, God’s power will guard you until the salvation which has been prepared is revealed at the end of time. This is a cause of great joy for you, even though you may for a short time have to bear being plagued by all sorts of trials; so that, when Jesus Christ is revealed, your faith will have been tested and proved like gold – only it is more precious than gold, which is corruptible even though it bears testing by fire – and then you will have praise and glory and honour. You did not see him, yet you love him; and still without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls.
It was this salvation that the prophets were looking and searching so hard for; their prophecies were about the grace which was to come to you. The Spirit of Christ which was in them foretold the sufferings of Christ and the glories that would come after them, and they tried to find out at what time and in what circumstances all this was to be expected. It was revealed to them that the news they brought of all the things which have now been announced to you, by those who preached to you the Good News through the Holy Spirit sent from heaven, was for you and not for themselves. Even the angels long to catch a glimpse of these things.
Free your minds, then, of encumbrances; control them, and put your trust in nothing but the grace that will be given you when Jesus Christ is revealed. Do not behave in the way that you liked to before you learnt the truth; make a habit of obedience: be holy in all you do, since it is the Holy One who has called you, and scripture says: Be holy, for I am holy.
If you are acknowledging as your Father one who has no favourites and judges everyone according to what he has done, you must be scrupulously careful as long as you are living away from your home. Remember, the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ; who, though known since before the world was made, has been revealed only in our time, the end of the ages, for your sake. Through him you now have faith in God, who raised him from the dead and gave him glory for that very reason – so that you would have faith and hope in God.(source: Universalis)

Good Friday

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Office of Readings

First Reading: Hebrews 9 chapter 11-28

But when Christ came as high priest of the good things that have come to be,  passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation,

He entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.

For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed,
how much more will the blood of Christ, who through the eternal spirit  offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.

For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.

Now where there is a will, the death of the testator must be established.

For a will takes effect only at death; it has no force while the testator is alive.

Thus not even the first covenant was inaugurated without blood.

When every commandment had been proclaimed by Moses to all the people

according to the law, he took the blood of calves (and goats), together with water and crimson wool and hyssop, and sprinkled both the book itself and all the people,

saying, “This is ‘the blood of the covenant which God has enjoined upon you.'”

In the same way, he sprinkled also the tabernacle  and all the vessels of worship with blood.

According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.

Therefore, it was necessary for the copies of the heavenly things to be purified by these rites, but the heavenly things themselves by better sacrifices than these.

For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf.

Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own;

if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages  to take away sin by his sacrifice.

Just as it is appointed that human beings die once, and after this the judgment,

so also Christ, offered once to take away the sins of many,will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.
Reading from the Catechises by Saint John Chrysostom, bishop

The Power of Christ’s Blood


If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. “Sacrifice a lamb without blemish,” commanded Moses, “and sprinkle its blood on your doors.” If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.
If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.
“There flowed from his side water and blood.” Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolised baptism and the holy eucharist. From these two sacraments the Church is born: from baptism, “the cleansing water that gives rebirth and renewal through the Holy Spirit,” and from the holy eucharist. Since the symbols of baptism and the Eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam Moses gives a hint of this when he tells the story of the first man and makes him exclaim: “Bone from my bones and flesh from my flesh!” As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.
Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.

Holy Thursday – Pope Benedict XVI

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In this day of “turning the Bible on its head“ by such influential entities as National Geographic Society and Newsweek, it is good to remember what actual scholars who care about Truth have taught us.  Pope Benedict XVI reacting to a misleading 3rd century coptic text on display by the National Geographic Society in 2006, as covered by Cindy Wooden of Catholic New Service, corrected:

Judas was a greedy liar who put his desire for money ahead of his relationship with Jesus and his love for God, Pope Benedict XVI said…

But during his April 13 (2006) homily at the Holy Thursday Mass of the Lord’s Supper, Pope Benedict said Judas is the clearest example Christians have of someone who refuses God’s saving love.

For Judas, the pope said, “only power and success are real; love does not count.”

“And he is greedy: Money is more important than communion with Jesus, more important than God and his love. He also becomes a liar, a double-crosser who breaks with the truth,” Pope Benedict said.

Purposefully ignoring the truth, he said, Judas “hardens, becoming incapable of conversion … and throws away his destroyed life.”

The next day, the pope’s preacher also weighed in against the recent wave of “pseudohistorical literature” gaining popularity as well as the soon-to-be-released film, “The Da Vinci Code.”

In his April 14 [2006] homily during the Good Friday liturgy of the Lord’s Passion, Capuchin Father Raniero Cantalamessa said that millions of people today were being “crassly manipulated by the media,” which is more interested in touting the newest fad or insight rather than the truth and, as a consequence, turning a pretty penny for it.

“There is much talk about Judas’ betrayal without realizing that it is being repeated” today, he said during his homily given before the pope and hundreds of people in St. Peter’s Basilica.

“Christ is being sold again,” he said, but this time “to publishers and booksellers” for billions of dollars.

People seem to be always itching for something new, and there are those who take advantage of that by carrying out or promoting “the clever rewriting of ancient legends,” he said.

The fantasies and speculation will only “flare up with the imminent release of a certain film,” the Capuchin friar said, in reference to the movie “The Da Vinci Code,” based on the novel by Dan Brown.

The preacher of the papal household said he felt it was his duty to address the current swirl of controversy surrounding the many interpretations of the life and death of Jesus because “we cannot allow the silence of believers to be mistaken for embarrassment” nor allow the media to manipulate the truth about Christ’s life, his death on the cross and his resurrection.”

Zenit.org reports Fr. Cantalamessa’s closing remark:

The “fantasies” mentioned have an explanation, concluded the Pontifical Household preacher: “We are in the age of the media and the media are more interested in novelty than in truth.”

Words of St. Paul:

“The time is sure to come when people will not accept sound teaching, but their ears will be itching for anything new and they will collect themselves a whole series of teachers according to their own tastes; and then they will shut their ears to the truth and will turn to myths.”