Why does God let us suffer?

You Looked Down

You looked down
From Your Cross
To behold faithfulness.
There stood Your Mother.

You looked down
You beheld her look of grief,
Her suffering Your pain.
You wed it
To Your Own,
Presenting all
Before Your Father’s holy throne.

 

© 2013 Joann Nelander

That Man, Job

That man, Job,
That sad man, Job,
That mad man, Job,
That angry man,
That suffering and troubled soul,
Behold my man, Job.

Have we not all been there?
Why, O Lord?
Am I not well meaning,
One of the good guys,
A nice person?

Why must the Cross
Touch my life?
Am I not
Like a son to You?

With these words,
He  made me see,
“You are, indeed,
Like a Son to Me.”

The Breaking

The Breaking
And the Giving,
Broken bread,
Given life,
Mystery
And revelation.

The seed of Resurrection,
Hidden in the Pasch.
The mystery of Redemption,
Shrouded
By His suffering,
And dying,
Prefigured,
Broken Bread,
Given Life,
The Breaking
And the Giving,
“Do this in Remembrance of Me”

Copyright 2012 Joann Nelander
All rights reserved

Mirror of Love

From the Mirror of Love by Saint Aelred, abbot

Christ, the model of brotherly love

The perfection of brotherly love lies in the love of one’s enemies. We can find no greater inspiration for this than grateful remembrance of the wonderful patience of Christ. He who is more fair than all the sons of men offered his fair face to be spat upon by sinful men; he allowed those eyes that rule the universe to be blindfolded by wicked men; he bared his back to the scourges; he submitted that head which strikes terror in principalities and powers to the sharpness of the thorns; he gave himself up to be mocked and reviled, and at the end endured the cross, the nails, the lance, the gall, the vinegar, remaining always gentle, meek and full of peace.

In short, he was led like a sheep to the slaughter, and like a lamb before the shearers he kept silent, and did not open his mouth.

Who could listen to that wonderful prayer, so full of warmth, of love, of unshakeable serenity”Father, forgive them” and hesitate to embrace his enemies with overflowing love? Father, he says, forgive them. Is any gentleness, any love, lacking in this prayer?

Yet he put into it something more. It was not enough to pray for them: he wanted also to make excuses for them. Father, forgive them, for they do not know what they are doing. They are great sinners, yes, but they have little judgment; therefore, Father, forgive them. They are nailing me to the cross, but they do not know who it is that they are nailing to the cross: if they had known, they would never have crucified the Lord of glory; therefore, Father, forgive them. They think it is a lawbreaker, an impostor claiming to be God, a seducer of the people. I have hidden my face from them, and they do not recognize my glory; therefore, Father, forgive them, for they do not know what they are doing.

If someone wishes to love himself he must not allow himself to be corrupted by indulging his sinful nature. If he wishes to resist the promptings of his sinful nature he must enlarge the whole horizon of his love to contemplate the loving gentleness of the humanity of the Lord. Further, if he wishes to savor the joy of brotherly love with greater perfection and delight, he must extend even to his enemies the embrace of true love.

But if he wishes to prevent this fire of divine love from growing cold because of injuries received, let him keep the eyes of his soul always fixed on the serene patience of his beloved Lord and Savior.

Meditation from Br. Lawrence of the Resurrection

Spiritual Maxims, Page 36

The holiest, most ordinary, and most necessary practice of the spiritual life is that of the presence of God. It is to take delight in and become accustomed to His divine company, speaking humbly and conversing lovingly with Him all the time, at every moment, without rule or measure, especially in times of temptation, suffering, aridity, weariness, even infidelity and sin. We must continually apply ourselves, so that all our actions, without exception, become a kind of brief conversation with God, not in a contrived manner, but coming from the purity and simplicity of our hearts.