Tag Archives: Vatican

Holy Land Homily of Pope Benedict XVI

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HOMILY OF HIS HOLINESS

BENEDICT XVI

Josafat Valley – Jerusalem
Tuesday, 12 May 2009

Dear Brothers and Sisters in the Lord,

“Christ is risen, alleluia!” With these words I greet you with immense affection. I thank Patriarch Fouad Twal for his words of welcome on your behalf, and before all else I express my joy at being able to celebrate this Eucharist with you, the Church in Jerusalem. We are gathered beneath the Mount of Olives, where our Lord prayed and suffered, where he wept for love of this City and the desire that it should know “the path to peace” (Lk 19:42), and whence he returned to the Father, giving his final earthly blessing to his disciples and to us. Today let us accept this blessing. He gives it in a special way to you, dear brothers and sisters, who stand in an unbroken line with those first disciples who encountered the Risen Lord in the breaking of the bread, those who experienced the outpouring of the Spirit in the Upper Room and those who were converted by the preaching of Saint Peter and the other apostles. My greeting also goes to all those present, and in a special way to those faithful of the Holy Land who for various reasons were not able to be with us today.

As the Successor of Saint Peter, I have retraced his steps in order to proclaim the Risen Christ in your midst, to confirm you in the faith of your fathers, and to invoke upon you the consolation which is the gift of the Paraclete. Standing before you today, I wish to acknowledge the difficulties, the frustration, and the pain and suffering which so many of you have endured as a result of the conflicts which have afflicted these lands, and the bitter experiences of displacement which so many of your families have known and – God forbid – may yet know. I hope my presence here is a sign that you are not forgotten, that your persevering presence and witness are indeed precious in God’s eyes and integral to the future of these lands. Precisely because of your deep roots in this land, your ancient and strong Christian culture, and your unwavering trust in God’s promises, you, the Christians of the Holy Land, are called to serve not only as a beacon of faith to the universal Church, but also as a leaven of harmony, wisdom and equilibrium in the life of a society which has traditionally been, and continues to be, pluralistic, multiethnic and multireligious.

In today’s second reading, the Apostle Paul tells the Colossians to “seek the things that are above, where Christ is seated at the right hand of God” (Col 3:1). His words resound with particular force here, beneath the Garden of Gethsemani, where Jesus accepted the chalice of suffering in complete obedience to the Father’s will, and where, according to tradition, he ascended to the right hand of the Father to make perpetual intercession for us, the members of his Body. Saint Paul, the great herald of Christian hope, knew the cost of that hope, its price in suffering and persecution for the sake of the Gospel, yet he never wavered in his conviction that Christ’s resurrection was the beginning of a new creation. As he tells us: “When Christ, who is your life, is revealed, you too will be revealed with him in glory!” (Col 3:4).

Paul’s exhortation to “set our minds on the things that are above” must constantly echo in our hearts. His words point us to the fulfilment of faith’s vision in that heavenly Jerusalem where, in fidelity to the ancient prophecies, God will wipe away the tears from every eye, and prepare a banquet of salvation for all peoples (cf. Is 25:6-8; Rev 21:2-4).

This is the hope, this the vision, which inspires all who love this earthly Jerusalem to see her as a prophecy and promise of that universal reconciliation and peace which God desires for the whole human family. Sadly, beneath the walls of this same City, we are also led to consider how far our world is from the complete fulfilment of that prophecy and promise. In this Holy City where life conquered death, where the Spirit was poured out as the first-fruits of the new creation, hope continues to battle despair, frustration and cynicism, while the peace which is God’s gift and call continues to be threatened by selfishness, conflict, division and the burden of past wrongs. For this reason, the Christian community in this City which beheld the resurrection of Christ and the outpouring of the Spirit must hold fast all the more to the hope bestowed by the Gospel, cherishing the pledge of Christ’s definitive victory over sin and death, bearing witness to the power of forgiveness, and showing forth the Church’s deepest nature as the sign and sacrament of a humanity reconciled, renewed and made one in Christ, the new Adam.

Gathered beneath the walls of this city, sacred to the followers of three great religions, how can we not turn our thoughts to Jerusalem’s universal vocation? Heralded by the prophets, this vocation also emerges as an indisputable fact, a reality irrevocably grounded in the complex history of this city and its people. Jews, Muslims and Christians alike call this city their spiritual home. How much needs to be done to make it truly a “city of peace” for all peoples, where all can come in pilgrimage in search of God, and hear his voice, “a voice which speaks of peace” (cf. Ps 85:8)!

Jerusalem, in fact, has always been a city whose streets echo with different languages, whose stones are trod by people of every race and tongue, whose walls are a symbol of God’s provident care for the whole human family. As a microcosm of our globalized world, this City, if it is to live up to its universal vocation, must be a place which teaches universality, respect for others, dialogue and mutual understanding; a place where prejudice, ignorance and the fear which fuels them, are overcome by honesty, integrity and the pursuit of peace. There should be no place within these walls for narrowness, discrimination, violence and injustice. Believers in a God of mercy – whether they identify themselves as Jews, Christians or Muslims – must be the first to promote this culture of reconciliation and peace, however painstakingly slow the process may be, and however burdensome the weight of past memories.

Here I would like to speak directly to the tragic reality – which cannot fail to be a source of concern to all who love this City and this land – of the departure of so many members of the Christian community in recent years. While understandable reasons lead many, especially the young, to emigrate, this decision brings in its wake a great cultural and spiritual impoverishment to the City. Today I wish to repeat what I have said on other occasions: in the Holy Land there is room for everyone!  As I urge the authorities to respect, to support and to value the Christian presence here, I also wish to assure you of the solidarity, love and support of the whole Church and of the Holy See.

Dear friends, in the Gospel we have just heard, Saint Peter and Saint John run to the empty tomb, and John, we are told, “saw and believed” (Jn 20:8). Here in the Holy Land, with the eyes of faith, you, together with the pilgrims from throughout the world who throng its churches and shrines, are blessed to “see” the places hallowed by Christ’s presence, his earthly ministry, his passion, death and resurrection, and the gift of his Holy Spirit. Here, like the Apostle Saint Thomas, you are granted the opportunity to “touch” the historical realities which underlie our confession of faith in the Son of God. My prayer for you today is that you continue, day by day, to “see and believe” in the signs of God’s providence and unfailing mercy, to “hear” with renewed faith and hope the consoling words of the apostolic preaching, and to “touch” the sources of grace in the sacraments, and to incarnate for others their pledge of new beginnings, the freedom born of forgiveness, the interior light and peace which can bring healing and hope to even the darkest of human realities.

In the Church of the Holy Sepulchre, pilgrims in every century have venerated the stone which tradition tells us stood before the entrance to the tomb on the morning of Christ’s resurrection. Let us return frequently to that empty tomb. There let us reaffirm our faith in the victory of life, and pray that every “heavy stone” that stands before the door of our hearts, blocking our complete surrender to the Lord in faith, hope and love, may be shattered by the power of the light and life which shone forth from Jerusalem to all the world that first Easter morn. Christ is risen, alleluia! He is truly risen, alleluia!


Israel – Sheikh Attacks with Words -Pope Walks

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The enemies of peace are many and emerge unexpectedly.  In the events of the day we are getting another admonition to be ever vigilant because those enemies are poppong out of the woodwork even in the name of peace.  Islam, I believe, means peace.

H/T Whispers in the Loggia for this report by The Jerusalem Post.

“Sheikh attacks Israel, Pope walks out”

Chief Islamic Judge of the Palestinian Authority, Sheikh Tayseer Rajab Tamimi, launched a poisonous verbal attack on Israel at a Monday night gathering attended by Pope Benedict XVI. In a meeting with organizations involved in inter-religious dialogue at the Notre Dame Jerusalem Center, Tamimi called upon Muslims and Christians to unite against what he said were the murderous Israelis.

Taking the podium after the pope without being on the original list of speakers scheduled for the evening, Tamimi, speaking at length in Arabic, accused Israel of murdering women and children in Gaza and making Palestinians refugees, and declared Jerusalem the eternal Palestinian capital.

Following the diatribe and before the meeting was officially over, the pope exited the premises. Army Radio reported that the pope shook Tamimi’s hand before walking out.

Minutes after the embarrassing occurrence, Father Federico Lombardi, director of the Holy See press office, released a response to the incident.

“The intervention of Sheikh Tayseer Tamimi was not previewed by the organizers of the interreligious meeting that took place at Notre Dame Centre in Jerusalem,” the message read. “In a meeting dedicated to dialogue, this intervention was a direct negation of what [it] should be,” it continued.

“We hope that such an incident will not damage the mission of the Holy Father aiming at promoting peace and interreligious dialogue, as he has clearly affirmed in many occasions in this pilgrimage,” Father Lombardi added.

“We hope also that interreligious dialogue in the Holy Land will not be damaged by this incident,” the message concluded.

“Israel condemns Tamimi’s disparaging comments,” read a joint statement issued by the ministries. “Instead of advancing peace and coexistence, he chose to sow fear and hatred between Israelis and Palestinians, and between Jews, Muslims and Christians.”

Nine years ago, Tamimi caused a similar scandal when at an interfaith meeting at the Notre Dame Jerusalem Center, attended by the late Pope John Paul II who was the pontiff at the time. Then, the Palestinian religious leader condemned Israel for a long list of offenses.

Never referring to Israel by name, Tamimi had called on “the occupier” to stop “strangling Jerusalem and oppressing its residents.”

In the Guise of Human Rights

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H/T Anchoress,  who hopes for conversion of President Obama on issues of life.  I’ll pray for that!  I’m sure Obama now knows who Mary Ann Glendon is and may give ear to what she has to say he only out of curiousity, due to a well publicized run in with this woman of integrity.

From the text of the address of Mary Ann Glendon, president of the Pontifical Academy of Social Sciences, to Pope Benedict XVI and reported by Zenit:

“We have also been mindful of the fact that in today’s world, ironically, many threats to the dignity of the person have appeared in the guise of human rights. As you pointed out in your memorable speech to the United Nations last year, there are mounting pressures to ‘move away from the protection of human dignity towards the satisfaction of simple interests, often particular interests.’ “……………

“We have paid special attention to rights that are currently under assault such as the right to life, the right to found a family, freedom of conscience and religion, and to rights that have too long awaited fulfillment such as the right to decent subsistence.”

From Pope Benedict’s response: (Full text here)

“The Church’s action in promoting human rights is therefore supported by rational reflection, in such a way that these rights can be presented to all people of good will, independently of any religious affiliation they may have”. At the same time, “insofar as human rights need to be re-appropriated by every generation and by each individual, and insofar as human freedom … is always fragile, the human person needs the unconditional hope and love that can only be found in God and that lead to participation in the justice and generosity of God towards others”.

Obama’s First 100 Days Counter to Glendon’s Life Work

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Elizabeth Lev, daughter of Mary Ann Glendon has responded to this written by Kaitlyn Riely at Politics Daily.  Riely,speaking of Mary Ann Glendon, the former U.S. ambassador to the Vatican, says:

“But Glendon has been trained in diplomacy. Shouldn’t being in the same place and engaging someone of an opposing view be right up her alley? Wouldn’t the better decision be to use her platform — or at least her proximity — to persuade Obama to change his views? Her diplomatic style seems to be less suited for U.S.-Vatican relations and more for U.S.-Cuba relations.”

Reponse by Elizabeth Lev, Mary Ann Glendon’s daughter:

“The Laetare Medal is the highest honor conferred on Catholics in the United States. For a Catholic, it has greater prestige than a Nobel Prize for a scientist or an Academy Award for an actor, as the award is given for career-long achievement, for “staying the course” in the words of St. Paul. It doesn’t just showcase a single discovery or film role.


To renounce it, therefore, is not the lightest of matters. Professor Glendon has spent a month thinking, consulting, and given her deep faith, praying about this decision. (This, for those of you who don’t know, means asking God to help one put aside one’s own personal concerns and act in the way that will produce the greatest good). (Kaitlyn) Riely’s dismissive “thanks, no thanks” rendering of her decision, while pithy, is reductive.

Professor Glendon was to have been honored for not only for her scholarship, but for her second career, her pro-bono work — ranging from the civil rights movement of the 1960s to the great civil rights issues of the present day — namely, the defense of human life from conception to natural death. Her concerns range from the aging and dying population to the unborn to the well-being and dignity of every life, regardless of race, religion, or economic status. Her outstanding work in this field has earned her the respect of the most brilliant minds of the international community, regardless of whether they agree with her position. So again, to see her merely as “strongly anti-abortion” instead of as a tireless defender of the dignity of life, is to reveal not only a lack of understanding of the subject’s work, but also the writer’s real interest in this question.

Furthermore, during his first 100 days in office, President Obama has worked tirelessly to undermine Professor Glendon’s lifetime of work; he is funding abortion out of the bailout package and planning to suppress the protection of conscience for health care workers.

Your notion that her “training in diplomacy” might somehow ease this situation does not take into account that she has a five-minute acceptance speech and he will have a lengthy commencement speech. There is no “engaging” here. Diplomacy generally teaches that if you have a rapier and your opponent has a missile launcher, try not to engage.

That Professor Glendon “did not like that Notre Dame was claiming her speech would serve to balance the event” is again facile and simplistic. What is there to like in being the deflector screen for inviting a profoundly divisive figure to give the commencement speech? What is likeable about a Catholic University named for the most important woman in Christianity exploiting a woman who has already dedicated her life to protecting the Church’s teaching by turning her into a warm-up act for a grotesque twist on a reality show?

Finally, after 50 Catholic bishops condemned the university for its direct defiance in honoring a man in open conflict with the Church’s teaching, it is right that Professor Glendon let her silence speak louder than her five-minute allotment of words would have.
Readers might be wondering how I know all this. Well, for one I am her daughter, but more to the point, I read her letter with the careful consideration it deserves.”

Elizabeth Lev is an art historian and writer based in Rome, where all of her three children were born… more

Michelle Malkin sums up Obama’s first 100

O Happy Day! Dropping a Bombshell on Notre Dame

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Thank You, Jesus!  I could kiss her, Mary Ann Glendon that is!  This morning she dropped some hot coals on the head of Notre Dame’s President, Rev. John I. Jenkins, C.S.C.

(Mary Ann Glendon is Learned Hand Professor of Law at Harvard Law School. A member of the editorial and advisory board of First Things, she served as the U.S. Ambassador to the Vatican from 2007 to 2009.)

Rod Dreher, Crunchy Con and First Things , and Father Raymond J. de Souza report and Happy Catholic says “Putting her money where her mouth is”:

First, as a longtime consultant to the U.S. Conference of Catholic Bishops, I could not help but be dismayed by the news that Notre Dame also planned to award the president an honorary degree. This, as you must know, was in disregard of the U.S. bishops’ express request of 2004 that Catholic institutions “should not honor those who act in defiance of our fundamental moral principles” and that such persons “should not be given awards, honors or platforms which would suggest support for their actions.” That request, which in no way seeks to control or interfere with an institution’s freedom to invite and engage in serious debate with whomever it wishes, seems to me so reasonable that I am at a loss to understand why a Catholic university should disrespect it.

Then I learned that “talking points” issued by Notre Dame in response to widespread criticism of its decision included two statements implying that my acceptance speech would somehow balance the event:

• “President Obama won’t be doing all the talking. Mary Ann Glendon, the former U.S. ambassador to the Vatican, will be speaking as the recipient of the Laetare Medal.”

• “We think having the president come to Notre Dame, see our graduates, meet our leaders, and hear a talk from Mary Ann Glendon is a good thing for the president and for the causes we care about.”

A commencement, however, is supposed to be a joyous day for the graduates and their families. It is not the right place, nor is a brief acceptance speech the right vehicle, for engagement with the very serious problems raised by Notre Dame’s decision–in disregard of the settled position of the U.S. bishops–to honor a prominent and uncompromising opponent of the Church’s position on issues involving fundamental principles of justice.

Finally, with recent news reports that other Catholic schools are similarly choosing to disregard the bishops’ guidelines, I am concerned that Notre Dame’s example could have an unfortunate ripple effect.

It is with great sadness, therefore, that I have concluded that I cannot accept the Laetare Medal or participate in the May 17 graduation ceremony.

In order to avoid the inevitable speculation about the reasons for my decision, I will release this letter to the press, but I do not plan to make any further comment on the matter at this time.

Ed Morrissey notes Notre Dame has lost their “token pro-lifer”. He also has a nice photo of the lady after my own heart.

Vatican Rumor -No to Caroline Kennedy Appointment

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Carolyn Kennedy must be getting used to rejection.  She’s had her share lately and I guess she’s earned it on her own.  The latest AllahPundit reports: Vatican Rejects Fairytale Princess:

Vatican sources told Il Giornale that their support for abortion disqualified Ms Kennedy and other Roman Catholics President Barack Obama had been seeking to appoint…

The Italian paper said that the Vatican strongly disapproved of Mr Obama’s support for abortion and stem cell research. The impasse over the ambassadorial appointment threatens to cloud his meeting with the Pope during a G8 summit in Italy in July.