Monthly Archives: September 2014

A Drop in the Ocean

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A drop in the ocean of the Lord,
Minuscule,
Tear-sized,
Hardly felt upon the cheek,
Brushed away
To fall into the river of Your love.

Once alone,
Barely a something,
Really “a nothing”,
A lonely singularity,
But felt upon a Heart.

The tears of others,
Conjoined,
Confusion,
Profusion,
Holy joy in headlong rush,
Whisked over rock and rubble,
Carried by unseen arms,
Pressed on
By force of a Holy Will.

Cascades’ roar arousing fear,
Bewilderment,
Mingled vigor,
Hope rises to the surface
And churns the deep.

Fate creates a splash
And a rivulet of escape,
An instant of choice,
Puddle or precipice?

I hang upon a prayer,
Borne aloft in new fall,
Truly free fall,
Onto the rushing stream,
And weeping humanity prevails.

One drop,
Now millions,
Energy,
Direction,
Momentum,
Kinetic kaleidoscope,
Mirroring Divine power.

The tide of many waters,
Convergence,
At the edge,
And then the fall,
Not like the first,
In free abandonment.

One drop,
Transformed by divine law,
Holy Obedience.
Tumultuous streams
Carve the land without,
And all within.

Fertile flood of holy tears,
Serve now His Plan,
A drop in the ocean of God.

Copyright 2014 Joann Nelander

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Joann Nelander
lionessblog.com

The Breech

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How great is the distance between us?

Some would say
The span from East to West,
Or measure in miles the chasm
Stretching from Heaven to Hell.
Others count the centuries
Since Your earthly Presence
In hallowed flesh.

There is no numbering
Eternity or Divinity.
You are closer than my breath.
Your Heart beats within my breast.
Day by day,
Nay, moment by moment,
I pick up Your rhythm.

Traversing the breech,
You make me Your own.
Small, but beloved,
I repose in willful abandonment.
Grace-filled faith,
A movement,
Not a measure,
Soars to the heavens,
In flights of trust in You.

Exultation of the Holy Cross

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“Have this mind among yourselves, which was in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross,” (Phil.2:5-8). [1]

Today we honor the Exaltation of the Holy Cross and Jesus’ triumph upon it. In today’s feast, we are reminded of God’s plan of Salvation and His work to raise up humankind through the saving power of Jesus Christ. In Christ on the Cross, sin is overcome and we are offered a new life, with Christ at the center. According to a traditional account, the relics of the holy cross were discovered by St. Helena, mother of Constantine the Great, in 326 when she was on a pilgrimage in Jerusalem. The relics were captured by Persians but later returned in 628 and now reside at the Church of the Holy Sepulchre.

Via divineoffice.org

Sunday Snippets–A Catholic Carnival

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It’s time once again for Sunday Snippets. We are Catholic bloggers sharing weekly our best posts with one another.

As for me, I am a wife of 51 years, a mother of two beautiful daughters, a Sinai nurse (NYC – 1962), a photographer 0f sorts (photo-jo.smugmug.com) a writer (poet in awe of God). Prayer and daily Mass feed me. Lioness ( lionessblog.com ) is my way of evangelizing, a persistent shout out for God.

Join us to read and/or contribute.

To participate, go to your blog and create a post titled Sunday Snippets–A Catholic Carnival. Make sure that the post links back to here, and leave a link to your  snippets post on our host, RAnn’s, site, This, That and the Other Thing.

My Posts for the past week:

New – SONG OF MY SOUL

Mary, the Means by the Will of God

Mary, the Violin

With Mary Waiting

Blessed Virgin Mary–Mary the Dawn–Video

The Kiss of Prayer

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St. John Chrysostom

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“There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by him. Of course the prayer I have in mind is no matter of routine, it is deliberate and earnest. It is not tied down to a fixed timetable; rather it is a state which endures by night and day.” [1]

St. John Chrysostom was born in Antioch around 347 A.D. Raised by his mother after his father’s death; St. John attended the best schools. Around age 20, St. John met Bishop Meletius who introduced him to an ascetic life. St. John joined a religious society and four years later, became a recluse. In 381, he returned to the world, becoming ordained in his late thirties. He became renowned for his brilliant preaching, which focused on individual and social morality taught by the gospels. In 398, he was consecrated Bishop of Constantinople. As bishop, he denounced lavish living and extravagance. This boldness, and his efforts at Church reform, led to him twice being exiled. He died in exile in 407. Most beloved for his preaching, St. John is remembered as being ‘golden-mouthed’ and is a Doctor of the Church. [1][2]

Via divineoffice.org

From a sermon by Saint Bernard, abbot The stages of contemplation

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From a sermon by Saint Bernard, abbot The stages of contemplation

Let us take our stand on secure ground, leaning with all our strength on Christ, the most solid rock, according to the words: He set my feet on a rock and guided my steps. Thus firmly established, let us begin to contemplate, to see what he is saying to us and what reply we ought to make to his charges.

The first stage of contemplation, my dear brothers, is constantly to consider what God wants, what is pleasing to him, and what is acceptable in his eyes. We all offend in many things; our strength cannot match the rectitude of God’s will, being neither one with it nor wholly in accord with it; let us then humble ourselves under the powerful hand of the most high God and be concerned to show ourselves unworthy before his merciful gaze, saying: Heal me, Lord, and I shall be healed; save me and I shall be saved. And again, Lord have mercy on me; heal my soul because I have sinned against you.

Once the eye of the soul has been purified by such considerations we no longer abide within our own spirit in a sense of sorrow, but abide rather in the Spirit of God with great delight. No longer do we consider what is the will of God for us, but rather what it is in itself. For our life is in his will. Thus we are convinced that what is according to his will is in every way more advantageous and fitting for us. And so, concerned as we are to preserve the life of our soul, we should be equally concerned, insofar as we can, not to deviate from his will.

Thus having made some progress in our spiritual exercise under the guidance of the Spirit who searches the deep things of God, let us reflect how sweet is the Lord and how good he is in himself; in the words of the prophet let us pray to see God’s will; no longer shall we frequent our own hearts but his temple. At the same time we shall say: My soul is humbled within me, therefore I shall be mindful of you.

The whole of the spiritual life consists of these two elements. When we think of ourselves, we are perturbed and filled with a salutary sadness. And when we think of the Lord, we are revived to find consolation in the joy of the Holy Spirit. From the first we derive fear and humility, from the second hope and love.