Big Picture – Pope Francis in Mexico

By John AllenFebruary 17, 2016

EL PASO — Pope Francis’ Feb. 12-17 swing through Mexico reaches a crescendo on Wednesday in Ciudad Juárez, just across the US border from El Paso. So far history’s first Latin American pontiff has been a sensation, drawing rapturous crowds and saturation media coverage.

In the United States, Wednesday’s border stop is likely to be viewed through the prism of the politics of 2016 and debates over immigration reform, but Mexicans value the gesture for another reason, too: Ciudad Juárez is also associated with their country’s epidemic of gang- and drug-related violence.

In 2010 and 2011, homicidal mayhem drove an estimated 100,000 people across the border into El Paso and neighboring Las Cruces, New Mexico, many of whom remain out of fear. For those folks, Francis is coming not merely as a champion of migrants, but also, as he put it in advance, an “instrument of peace.”

Mexico is a pivotal Catholic country, the second-largest by population in the world, and clearly Francis thought carefully about where he wanted to go, what he wanted to say, and how he wanted to say it.

Here’s one sign: The normal free-wheeling and extemporaneous Francis has stuck fairly closely to his scripts, a sign of his personal commitment to crafting them.

In some ways, this is the biggest papal initiative of early 2016, and so it’s worth taking stock of what we’ve learned. As the Mexico trip nears its end, here are three thoughts about its big-picture significance.”

http://www.cruxnow.com/church/2016/02/17/as-pope-winds-up-mexico-trip-thoughts-on-the-big-picture/

Speak the Perfect One in Me

You spoke
And matter came to be.
Beauty and wisdom
Reigned over form,
And substance served
Your Thought.

You ruled the spheres and firmament
To create both void and fullness.
Your creation dawned in darkness,
And You let there be light.

First and last and all in between
Found a place in Time.
You spoke forth Man
And, in my time, me.

You said,
“Be perfect
As I am perfect,”
And set free the human heart,
That it might know,
And love,
And serve Thee.
Yet will resisted service
And loved naught but itself.
“Tortuous and beyond remedy”,
We hid from Thee.

In Time, You spoke, the Cure.
Announcing to the Virgin,
And by a Star
And angels herald,
Saving throughout creation,
Twisted hearts.
Jordan’s waters, purifying
By the Holy to make men holy,
Love made manifest
By descending Dove
Again You spoke,
“This is my Son.”

Now, bowing will,
Longing in Your Christ,
Receive me as son to Thee,
Anoint with Healing Balm,
Redeeming accursed Fall,
That perfect I, too,
May, please Thee, be.

When You speak
Life comes to be.
Speak now, the Perfect,
That I may perfect be
And, at long last, love Thee.

©2013 Joann Nelander

The Real Presence – as received and believed -Faith of the Early Church

ST. CLEMENT OF ALEXANDRIA

St. Clement of Alexandria studied under Pantaenus. He later succeeded him as the director of the school of catechumens in Alexandria, Egypt around the year 200 A.D.,
“The Blood of the Lord, indeed, is twofold. There is His corporeal Blood, by which we are redeemed from corruption; and His spiritual Blood, that with which we are anointed. That is to say, to drink the Blood of Jesus is to share in His immortality. The strength of the Word is the Spirit just as the blood is the strength of the body. Similarly, as wine is blended with water, so is the Spirit with man. The one, the Watered Wine, nourishes in faith, while the other, the Spirit, leads us on to immortality. The union of both, however, – of the drink and of the Word, – is called the Eucharist, a praiseworthy and excellent gift. Those who partake of it in faith are sanctified in body and in soul. By the will of the Father, the divine mixture, man, is mystically united to the Spirit and to the Word.”,
-“The Instructor of the Children”. [2,2,19,4] ante 202 A.D.,
“The Word is everything to a child: both Father and Mother, both Instructor and Nurse. ‘Eat My Flesh,’ He says, ‘and drink My Blood.’ The Lord supplies us with these intimate nutrients. He delivers over His Flesh, and pours out His Blood; and nothing is lacking for the growth of His children. O incredible mystery!”,
-“The Instructor of the Children” [1,6,41,3] ante 202 A.D..

True Presence

Weekly Covenant Prayer

Covenant to be renewed each week
Whenever I look up towards Heaven, I desire and intend to rejoice with Thee in Thine infinite perfections; that Thou art what Thou art, supremely strong and wise and loving and just.

As often as I open or close my eyes, I desire and intend to approve and concur in all the holy actions which Thine Only-begotten Son, and all the Saints in Heaven and just on earth, have ever done, or shall ever hereafter do, to Thy glory, and desire to be held a partaker in them all.
As often as I draw my breath, I offer to Thee the Life and Passion and Blood of our Lord Jesus Christ, and the merits and sufferings of all the Saints, to Thine eternal glory, for the welfare and peace of all the whole world, and in satisfaction for the sins of all men.
Whenever I sigh, I intend to detest and abhor every sin, as well my own sins as those which have ever been committed from the beginning of the world against the honour of Thy Name. Would that the slight and worthless offering of my blood might be accepted in satisfaction for them!
Lastly, as often as I move my hand or my foot, so often do I cast myself with entire resignation upon Thy most holy will, desiring that Thou wouldst dispose of me in time and in eternity, according to Thine adorable Will.
 

 

Saint John Chrysostom – Prayer is the light of the spirit

 

Prayer and converse with God is a supreme good: it is a partnership and union with God. As the eyes of the body are enlightened when they see light, so our spirit, when it is intent on God, is illumined by his infinite light. I do not mean the prayer of outward observance but prayer from the heart, not confined to fixed times or periods but continuous throughout the day and night.

Our spirit should be quick to reach out toward God, not only when it is engaged in meditation; at other times also, when it is carrying out its duties, caring for the needy, performing works of charity, giving generously in the service of others, our spirit should long for God and call him to mind, so that these works may be seasoned with the salt of God’s love, and so make a palatable offering to the Lord of the universe. Throughout the whole of our lives we may enjoy the benefit that comes from prayer if we devote a great deal of time to it.

Prayer is the light of the spirit, true knowledge of God, mediating between God and man. The spirit, raised up to heaven by prayer, clings to God with the utmost tenderness; like a child crying tearfully for its mother, it craves the milk that God provides. It seeks the satisfaction of its own desires, and receives gifts outweighing the whole world of nature.

Prayer stands before God as an honored ambassador. It gives joy to the spirit, peace to the heart. I speak of prayer, not words. It is the longing for God, love too deep for words, a gift not given by man but by God’s grace. The apostle Paul says: We do not know how we are to pray but the Spirit himself pleads for us with inexpressible longings.

When the Lord gives this kind of prayer to a man, he gives him riches that cannot be taken away, heavenly food that satisfies the spirit. One who tastes this food is set on fire with an eternal longing for the Lord: his spirit burns as in a fire of utmost intensity.

Practice prayer from the beginning. Paint your house with the colors of modesty and humility. Make it radiant with the light of justice. Decorate it with the finest gold leaf of good deeds. Adorn it with the walls and stones of faith and generosity. Crown it with the pinnacle of prayer. In this way you will make it a perfect dwelling place for the Lord. You will be able to receive him as in a splendid palace, and through his grace you will already possess him, his image enthroned in the temple of your spirit.

via divineoffice .org