Dialogue On Divine Providence

April 29, 2010 by Be Holy

From the Dialogue On Divine Providence by Saint Catherine of Siena, virgin and doctor

Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what
I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.

I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.

Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognize that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.

You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!

Christ Lives in His Church

April 14, 2010 by Be Holy

From a sermon by Saint Leo the Great, pope

Christ Lives in His Church

My dear brethren, there is no doubt that the Son of God took our human nature into so close a union with himself that one and the same Christ is present, not only in the firstborn of all creation, but in all his saints as well. The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. Such was his promise to us when he said: See, I am with you always, even to the end of the world.

And so all that the Son of God did and taught for the world’s reconciliation is not for us simply a matter of past history. Here and now we experience his power at work among us. Born of a virgin mother by the action of the Holy Spirit, Christ keeps his Church spotless and makes her fruitful by the inspiration of the same Spirit. In baptismal regeneration she brings forth children for God beyond all numbering. These are the sons of whom it is written: They are born not of blood, nor of the desire of the flesh, nor of the will of man, but of God. Continue reading →

Time of Mercy Before “Day of Justice”

April 13, 2010 by Be Holy

Perhaps, we are always to think of ourselves as living in “the Last Days”? After-all, the Christians of the very first century expected that the return of Jesus was imminent. As each arch-enemy to the Faith lifted his fist, there were those who saw Jesus’ Second Coming just over the horizon. The end didn’t come immediately, but purification came to prepare the way into the future, and with the future the promise of the Day of the Lord. Again and again, the Cross has led the way and with the Victorious Cross looms on the horizon in the East the promised Return.

What are we to make of these days? The Church gives us a new Saint in Sr. Faustina Kowalska, who spoke of “the Last Days,” because the Lord, Himself, put the words on her lips.

St. Faustina wrote in DIVINE MERCY IN MY SOUL The Diary of Sister M. Faustina Kowalska :

(Jesus to Sr. Faustina)

“Write this: before I come as the Just Judge, I am coming first as the King of Mercy. Before the day of Justice arrives, there will be given to people a sign in the Heaven of this sort:

All light in the heavens will be extinguished, and there will be a great darkness over the whole earth. Then the sign of the Cross will be seen in the sky, and from the openings where the hands and feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day. “

St. Faustina wrote at the behest of Jesus. He called her, “My Secretary”.

“…In the old covenant I sent prophets wielding thunderbolts to my people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind but I desire to heal it pressing it to My merciful heart…” (Diary 1588)

“Your task is to write down everything that I make known to you about my mercy. For the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me. I, therefore want you to devote all your free moments to writing.” (Diary 1693)

“…You are the secretary of My mercy. I have chosen you for that office in this life and the next life” (Diary 1605)

“…I demand that you devote all your free moments to writing about My goodness and mercy. It is your office and your assignment throughout your life to continue to make known to souls the great mercy I have for them and to exhort them to trust in My bottomless mercy” (Diary 1567)

“My daughter; tell souls that I am giving them My mercy as a defense. I, Myself, am fighting for them and am bearing the just anger of My Father.” (Diary 1516)

Scriptural Rosary Podcast – Glorious Mysteries

April 12, 2010 by Be Holy

Glorious Scriptural Mysteries - Podcast

Glorious

The Spiritual Passover

April 12, 2010 by Be Holy

From an ancient Easter homily by Pseudo-Chrysostom

The spiritual Passover

The Passover we celebrate brings salvation to the whole human race beginning with the first man, who together with all the others is saved and given life.

In an imperfect and transitory way, the types and images of the past prefigured the perfect and eternal reality which has now been revealed. The presence of what is represented makes the symbol obsolete: when the king appears in person no one pays reverence to his statue.

How far the symbol falls short of the reality is seen from the fact that the symbolic Passover celebrated the brief life of the firstborn of the Jews, whereas the real Passover celebrates the eternal life of all mankind. It is a small gain to escape death for a short time, only to die soon afterward; it is a very different thing to escape death altogether as we do through the sacrifice of Christ, our Passover.

Correctly understood, its very name shows why this is our greatest feast. It is called the Passover because, when he was striking down the firstborn, the destroying angel passed over the houses of the Hebrews, but it is even more true to say that he passes over us, for he does so once and for all when we are raised up by Christ to eternal life.

If we think only of the true Passover and ask why it is that the time of the Passover and the salvation of the firstborn is taken to be the beginning of the year, the answer must surely be that the sacrifice of the true Passover is for us the beginning of eternal life. Because it revolves in cycles and never comes to an end, the year is a symbol of eternity.

Christ, the sacrifice that was offered up for us, is the father of the world to come. He puts an end to our former life, and through the regenerating waters of baptism in which we imitate his death and resurrection, he gives us the beginning of a new life. The knowledge that Christ is the Passover lamb who was sacrificed for us should make us regard the moment of his immolation as the beginning of our own lives. As far as we are concerned, Christ’s immolation on our behalf takes place when we become aware of this grace and understand the life conferred on us by this sacrifice. Having once understood it, we should enter upon this new life with all eagerness and never return to the old one, which is now at an end. As Scripture says: We have died to sin—how then can we continue to live in it?