Category Archives: Religion

Pro-choice and Moral Schizophrenia

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Nine ways of participating in the sin of another:

1. by counsel

2. by command

3. by consent (“I’m personally opposed to it but” )

4. by provocation

5. by praise or flattery

6. by concealment

7. by being an accomplice

8. by partaking

9. by Silence!

Once you snuff out a child in its mother’s womb you have crossed the line and there is no sin off-limits to you. Society can’t hide behind our laws and our complicit politicians. Yes those in positions of authority bear the greater responsibility but their accountability does not set us free!  How deafening the silence.  Silence in our churches, our schools, our universities, our laboratories and the halls of government.

The fact that a law was passed to enable the atrocity of abortion, does not pour clean water over the scarlet decision.  It simply makes our culpablility national and places our country in the cross hairs of retribution. You can declare a human being a non-person, but the DNA, the blood and the flesh, the substance and the soul witness against our immoral “Law.”  Relativism may allow our society to lie to itself, but the law written on our hearts will condemn us. We do have freedom of choice, provides it is the right choice!

“I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live” – Deuteronomy 30:19

This sin too was nailed in Christ to the Cross.  It is time to leave the darkness and live in the Light.

Provision by Pope for Anglicans Who Want to Come Home

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H/T to the Anchoress for siting this from Damian Thompson Blog Editor of the Telegraph Media Group:

The Vatican has announced that Pope Benedict is setting up special provision for Anglicans, including married clergy, who want to convert to Rome together, preserving aspects of Anglican liturgy. They will be given their own pastoral supervision, according to this press release from the Vatican:

“In this Apostolic Constitution the Holy Father has introduced a canonical structure that provides for such corporate reunion by establishing Personal Ordinariates which will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony.”

The Brown Scapular

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The Anchoress writes about the World’s Tiniest Hair Shirt, her scapular, which after hanging for years on her bedpost, now hangs about her neck as a “discipline.”  I can relate.

Wearing the cloth scapular has been an on and off battle which I believe my scapular is now winning.  From the stand point of pure convenience, I argued with Our Lady of Mt. Carmel,  that wearing the medal was better and would make this devotion easier for me to undertake.  So I wore the medal, but the cloth scapular glared at me from between socks, peeked through the clutter in my dresser drawer, or from wherever I last left it. Mary wasn’t buying my arguments. The Anchoress is right. It is a “discipline” – before it turns to love.

I finally found one I can wear with a minimum of hassle, though each morning, I still wake up with it intertwined with the chain of my Miraculous Medal. I used to grumble.  Now I just smile.  I think I owe the change in my motus primo primi (firstly first movement) to the efficacy of the scapular. It wraps me in the love of Mary and weaves the movements of her heart with mine.  Does that make any sense?

On Dying Today

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crucificionicon

icon by the hand of Joann Nelander

A note from the Anchoress on retreat:

Just found this scrawled, uncharacteristically, in the back of a book –

When we meet God face-to-face, it is always a moment of grace,
but too it is a moment of judgment for us.
Judgment day, then, can be any day, any time, any particular
moment of an hour.
And so our death can happen many times,
a process of conversion, a process of turning to.
We die to ourselves, die to a particular sin or attachment,
and begin again, turning toward.
We no sooner die to one thing that we immediately
attach and live to another,
and judgment will come to that, too.
Sacrament of confession
hastens our dying and our rising,
the dying to the old self,
the rising to the new,
always, always, toward Christ.
Toward oneness, completion.
The Whole.
Life is a process of Incarnation.
Our reality, our wholeness, our completeness
in this world comes
through repeated offerings which we receive or refuse.
The Eucharistic Christ contributes to this formation, this process.
He enters us, we welcome Him.
One flesh.
Incarnation.
My whole woeful life just begun, again.

Open Letter to Senator Tom Udall

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My dear Senator Udall,

You say, “I firmly believe that reproductive health care is a personal matter that should be left to individuals, their families, their doctors, and their religious counselors.” That sounds good, but in actuality it ignores the fact that a new life in already in this world, growing as we all do from day to day in this life.  Reproductive health care must begin with that new life in the womb, to nurture and provide a wholesome,supportive environment.  Your position, ignores each individual’s right to their own life.  Your position abandons your responsibility while giving to a doctor or a religious counselor a sacrosanct role. Mother, father, counselor, minister; none of these, has the authority to take a human life because tragic, untimely or inconvenient circumstances surround the new life coming into this world, and present in the womb.  It is not a question of choice.  We are not given the choice of taking another’s life.  When we choose to take a life, we kill what God has begun.  You do not have that authority, nor does a mother, father, doctor, priest or counselor.  Words do not change truth.  Truth is staring you in the face and your look the other way, when you support legislation that treats life as some material commodity rather than the holy gift of God that it is.
In closing, I refer you to Archbishop Chaput’s words:
“America is not a secular state. As historian Paul Johnson once said, America was ”born Protestant.” It has uniquely and deeply religious roots. Obviously it has no established Church, and it has non-sectarian public institutions. It also has plenty of room for both believers and non-believers. But the United States was never intended to be a ‘’secular” country in the radical modern sense. Nearly all the Founders were either Christian or at least religion-friendly. And all of our public institutions and all of our ideas about the human person are based in a religiously shaped vocabulary. So if we cut God out of our public life, we cut the foundation out from under our national ideals.”
“As Chicago’s Cardinal Francis George said recently, too many Americans have ”no recognition of the fact that children continue to be killed [by abortion], and we live therefore, in a country drenched in blood. This can’t be something you start playing off pragmatically against other issues.”

Effects of Divine Love

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My Imitation of Christ by Thomas a’ Kempis

Book Three-Fifth Chapter

The Wonderful Effect of Divine Love

The Disciple:

I BLESS You, O heavenly Father, Father of my Lord Jesus Christ, for having condescended to remember me, a poor creature. Thanks to You, O Father of mercies, God of all consolation, Who with Your comfort sometimes refresh me, who am not worthy of it. I bless You always and glorify You with Your only-begotten Son and the Holy Spirit, the Paraclete, forever and ever. Ah, Lord God, my holy Lover, when You come into my heart, all that is within me will rejoice. You are my glory and the exultation of my heart. You are my hope and refuge in the day of my tribulation. But because my love is as yet weak and my virtue imperfect, I must be strengthened and comforted by You. Visit me often, therefore, and teach me Your holy discipline. Free me from evil passions and cleanse my heart of all disorderly affection so that, healed and purified within, I may be fit to love, strong to suffer, and firm to persevere. Love is an excellent thing, a very great blessing, indeed. It makes every difficulty easy, and bears all wrongs with equanimity. For it bears a burden without being weighted and renders sweet all that is bitter. The noble love of Jesus spurs to great deeds and excites longing for that which is more perfect. Love tends upward; it will not be held down by anything low. Love wishes to be free and estranged from all worldly affections, lest its inward sight be obstructed, lest it be entangled in any temporal interest and overcome by adversity. Nothing is sweeter than love, nothing stronger or higher or wider; nothing is more pleasant, nothing fuller, and nothing better in heaven or on earth, for love is born of God and cannot rest except in God, Who is above all created things. One who is in love flies, runs, and rejoices; he is free, not bound. He gives all for all and possesses all in all, because he rests in the one sovereign Good, Who is above all things, and from Whom every good flows and proceeds. He does not look to the gift but turns himself above all gifts to the Giver. Love often knows no limits but overflows all bounds. Love feels no burden, thinks nothing of troubles, attempts more than it is able, and does not plead impossibility, because it believes that it may and can do all things. For this reason, it is able to do all, performing and effecting much where he who does not love fails and falls. Love is watchful. Sleeping, it does not slumber. Wearied, it is not tired. Pressed, it is not straitened. Alarmed, it is not confused, but like a living flame, a burning torch, it forces its way upward and passes unharmed through every obstacle. If a man loves, he will know the sound of this voice. For this warm affection of soul is a loud voice crying in the ears of God, and it says: “My God, my love, You are all mine and I am all Yours. Give me an increase of love, that I may learn to taste with the inward lips of my heart how sweet it is to love, how sweet to be dissolved in love and bathe in it. Let me be rapt in love. Let me rise above self in great fervor and wonder. Let me sing the hymn of love, and let me follow You, my Love, to the heights. Let my soul exhaust itself in praising You, rejoicing out of love. Let me love You more than myself, and let me not love myself except for Your sake. In You let me love all those who truly love You, as the law of love, which shines forth from You, commands.” Love is swift, sincere, kind, pleasant, and delightful. Love is strong, patient and faithful, prudent, long-suffering, and manly. Love is never self-seeking, for in whatever a person seeks himself there he falls from love. Love is circumspect, humble, and upright. It is neither soft nor light, nor intent upon vain things. It is sober and chaste, firm and quiet, guarded in all the senses. Love is subject and obedient to superiors. It is mean and contemptible in its own eyes, devoted and thankful to God; always trusting and hoping in Him even when He is distasteful to it, for there is no living in love without sorrow. He who is not ready to suffer all things and to stand resigned to the will of the Beloved is not worthy to be called a lover. A lover must embrace willingly all that is difficult and bitter for the sake of the Beloved, and he should not turn away from Him because of adversities.