Striking a Balance in Adversity

From Imitation of Christ by Thomas a’ Kempis

The Twelfth Chapter

The Value of Adversity

IT IS good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men. When a man of good will is afflicted, tempted, and tormented by evil thoughts, he realizes clearly that his greatest need is God, without Whom he can do no good. —JOHN XV. 5.  Saddened by his miseries and sufferings, he laments and prays. He wearies of living longer and wishes for death that he might be dissolved and be with Christ.—PHIL. I. 23.  Then he understands fully that perfect security and complete peace cannot be found on earth.

Holy Joy – Revisited

“Do not grieve, for the joy of the Lord is your strength”

Nehemiah 8:10

Headlines got you down? Propagandizing press infuriating you? I’ll leave off questions of finance, lest you cry. “Good grief, Charlie Brown!” …(long pause……….).  Was Charles Schultz, actually, onto something? Good grief? Could there be such a thing?

“Though the fig tree does not bud and there are no grapes on the vines, though the olive crops fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls. Yet I will rejoice in the Lord. I will be joyful in God my Savior. The Sovereign Lord is my strength; He makes my feet like the feet of a deer, He enables me to go on the heights.” Habakkuk 3:17-19

Highly enigmatic, as I said in the previous post, and I really do believe the word of God  spoken through his prophet, Habakkuk. So, how do I get to faith from here?

For starters, I must recover my holy joy, not the jolly-jump-about-goin’-drinkin’- joy, but the joy that only the Lord can give. Here’s how it came to me today sometime after my posting. When I ride my bike for mental as well as physical health, I plug in my ear buds and head off with something sounding in my ears. Today, I had a choice, all of them were actually good. One, however, didn’t quite appeal because of my fightin’ mood, but I asked myself which of my choices had a likely hood of touching my soul. So, pugnaciousness aside,I chose Mediations from Carmel and rode off on my peace quest.

It worked! Or rather, God, the Holy Spirit, worked. The hard shell around my heart cracked when the word’s of St. Teresa of Avila struck a chord:

“One might understand the great good God does for a soul that willingly disposes itself for the practice of prayer, even though it is not as disposed as is necessary. If the soul perseveres in prayer, in the midst of the sins, temptations, and failures of a thousand kinds that the devil places in its path, in the end, I hold as certain, the Lord will draw it forth to the harbor of salvation”

And these words, too, hit home; addressed by St. Teresa to Son of the eternal Father,Jesus Christ our Lord,true King of the universe!

What did you leave behind in the world?

What could your inheritors receive from you?
What did  you possess, my God,
other than pain, sorrow and dishonour,
so that at the end
your only help lay
in the trunk of a tree
as you drank the bitter cup of death?
And so, my God,
if we truly seek to be your children by adoption
and not renounce your inheritance,
we must not flee from suffering.
The sign of your family
is your five wounds.

From the Office of Readings, “O God, the world had fallen flat in the dust but your Son’s humility stood it upright once more.”

Holy Joy Must Be Your Strength

Nehemiah 8:10     “Do not grieve, for the joy of the Lord is your strength.”

Highly enigmatic, I say, but I believe it.  So, I do my best to recover the joy that only the Lord can give….. again and again.

In the closing prayer of today’s Divine Office, I read:

O God, the world had fallen flat in the dust but your Son’s humility stood it upright once more.
Fill your faithful people with a holy joy:
take those whom you have torn away from slavery to sin
and make them rejoice eternally.


St. Athanasius – Bishop of Alexandria – Church Father

St. Athanasius is a favorite “all time tough guy” of Fr. Jeff Wharton.  Fr. Jeff comments that Athanasius lived in a time of errant teaching among priest and bishops and didn’t flinch in defending the Son as “homo-ousios” (meaning “of the same substance, or nature, or essence”) with the Father.  The term, itself, is one that grew out of the Council of Nicea to clarify the Church’s understanding of the Nature of Son as one with the Father. St Athanasius was to spend his life defending the full deity of Christ against emperors, magistrates, bishops, and theologians; James Kiefer explains that for this, he was regarded as a trouble-maker and banished from Alexandria a total of five times by various emperors. Hence the expression “Athanasius contra mundum,” or, “Athanasius against the world.”

James E. Kiefer writes of St. Athanasius:

Outside the pages of the New Testament itself, Athanasius is probably the man to whom we chiefly owe the preservation of the Christian faith. He was born around AD 298, and lived in Alexandria, Egypt, the chief center of learning of the Roman Empire.

In 313 the Emperor Constantine issued the Edict of Milan, which changed Christianity from a persecuted to an officially favored religion. About six years later, a presbyter (elder, priest) Arius of Alexandria began to teach concerning the Word of God (John 1:1) that “God begat him, and before he was begotten, he did not exist.” Athanasius was at that time a newly ordained deacon, secretary to Bishop Alexander of Alexandria, and a member of his household. His reply to Arius was that the begetting, or uttering, of the Word by the Father is an eternal relation between Them, and not a temporal event. Arius was condemned by the bishops of Egypt (with the exceptions of Secundus of Ptolemais and Theonas of Marmorica), and went to Nicomedia, from which he wrote letters to bishops throughout the world, stating his position.

The Emperor Constantine undertook to resolve the dispute by calling a council of bishops from all over the Christian world. This council met in Nicea, just across the straits from what is now Istanbul, in the year 325, and consisted of 317 bishops. Athanasius accompanied his bishop to the council, and became recognized as a chief spokesman for the view that the Son was fully God, co-equal and co-eternal with the Father.

Those were tumultuous times, the bishops gathered by Constantine were men who lived through the persecutions of the time and bore the scars of living martyrdom in testimony to their faith. Can you imagine their meeting one another in one great hall after their years of torture, lonely exile and torment suffered for the defense of  the Faith?

Athanasius is the perfect model for our day.  As best I can remember, Fr. Wharton said, “So much is not right in this world.  Let it lead us to a zeal for the work and Word of God.”  We, too, can bring Truth to the fore with love, leaving off anger that distresses our balance and prayer, that the Holy Spirit may use us mightily, doing great things even in little ways.

The Silent Spring: Feminism – Planned Parenthood – The Pill

Humanae Vitae could be called, “Truth and Consequences.”  With prophetic clarity, Pope Paul VI, in his Encyclical Letter on the Regulation of Birth, delineated the changes that would overtake society with the  artificial control of birth.

In 2008 the German Federal Statistics Office’s vice-president,Walter Rademacher, was quoted by Agence France-Presse saying: “The fall in the population (of Germany) can no longer be stopped.” Life Site News reported “The population losses faced by Germany reflect a trend occurring across Europe–The European Union’s statistics agency Eurostat has predicted an overall drop in Europe’s population of 7 million people by 2050.

The Population Reference Bureau’s 2008 World Population data sheet and its summary report offer detailed information about country, regional, and global population patterns.”Nearly all of world population growth is now concentrated in the world’s poorer countries,” said Bill Butz, PRB’s president. “Even the small amount of overall growth in the wealthier nations will largely result from immigration.”

Some points of interest: NoSpeedBumps writes :

… Germany has one of the largest populations of Muslim immigrants in Western Europe, with a Muslim community of over 3 million. That trend is expected to continue, leading some demographic trend-watchers to warn that the country is well on the way to becoming a Muslim state by 2050, Deutsche Welle reported.

The Brussels Journal reported last month that one third of all European children will be born to Muslim families by 2025. There are an estimated 50 million Muslims living in Europe today–that number is expected to double over the next twenty years.

With the fanaticism of religious zealots, Feminism and Planned Parenthood, continue to preach their doctrines that would set mankind free to just “be” without the hindrance of Faith, God, or social pressure.  Am I paranoid wondering how free or tolerated, non-muslims will be in a world with the new demographics of 2050. Even One World enthusiasts might wonder, can the nations hold their own, their own identity or posterity and even faith?

The next generation faces many decisions and morality matters.  Truth and consequences oblige even those who are disinterested, too busy to care, or otherwise engaged in life pursuits.

Joseph the Worker – May 1st

Better than the politics of this day celebrated elsewhere as May Day, is the memorial of Joseph the Worker remembered in the Church.

May St. Joseph the worker keep us united to Jesus and the Church as our days of trial test our faith and fidelity. May we never think our smallest most menial tasks lack infinite worth in the hands of heaven.

Prayer to St. Joseph the Worker

St. Joseph, by the work of your hands and the sweat of your brow, you supported Jesus and Mary, and had the Son of God as your fellow worker. Teach me to work as you did, with patience and perseverance, for God and for those whom God has given me to support. Teach me to see in my fellow workers the Christ who desires to be in them, that I may always be charitable and forbearing towards all. Grant me to look upon work with the eyes of faith, so that I shall recognize in it my share in God’s own creative activity and in Christ’s work of our redemption, and so take pride in it. When it is pleasant and productive, remind me to give thanks to God for it. And when it is burdensome, teach me to offer it to God, in reparation for my sins and the sins of the world. (Note: This prayer was taken from the booklet “Devotions to Saint Joseph” by Brian Moore, S.J., printed and published by the Society of St. Paul.)