Tag Archives: Chaput

American Consumer Culture – A Powerful Narcotic

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I’m hoping that our present crisis will encourage  thinking.

Archbishop Charles J. Chaput speaking in Toronto:

Obviously, I’ll be speaking tonight as an American, a Catholic and a bishop — though not necessarily in that order. Some of what I say may not be useful to a Canadian audience, especially those who aren’t Catholic. But I do believe that the heart of the Catholic political vocation remains the same for every believer in every country. The details of our political life change from nation to nation. But the mission of public Christian discipleship remains the same, because we all share the same baptism.

I’ve learned from experience, though, that Henry Ford was right when he said that “Two percent of the people think; three percent think they think, and 95 percent would rather die than think.

“Ford had a pretty dark view of humanity, which I don’t share. Most of the people I meet as a pastor have the brains and the talent to live very fulfilling lives. But Ford was right in one unintended way: American consumer culture is a very powerful narcotic. Moral reasoning can be hard, and TV is a great painkiller. This has political implications. Real freedom demands an ability to think, and a great deal of modern life — not just in the United States, but all over the developed world — seems deliberately designed to discourage that. So talking about God and Caesar, even if it wakes up just one Christian mind in an audience, is always worth the effort.

I think the message of “Render Unto Caesar” can be condensed into a few basic points.Here’s the first point. For many years, studies have shown that Americans have a very poor sense of history. That’s very dangerous, because as Thucydides and Machiavelli and Thomas Jefferson have all said, history matters. It matters because the past shapes the present, and the present shapes the future. If Catholics don’t know history, and especially their own history as Catholics, then somebody else — and usually somebody not very friendly — will create their history for them.

Let me put it another way. A man with amnesia has no future and no present because he can’t remember his past. The past is a man’s anchor in experience and reality. Without it, he may as well be floating in space. In like manner, if we Catholics don’t remember and defend our religious history as a believing people, nobody else will, and then we won’t have a future because we won’t have a past. If we don’t know how the Church worked with or struggled against political rulers in the past, then we can’t think clearly about the relations between Church and state today.

Even more recent Chaput from the Anchoress

Unity,Hope,Change – Truth & Conscience

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It been two weeks since Archbishop Chaput’s addressed over 700 participants on the campus of the University of Toronto at St. Basil’s Church.  The Archbishop urged Catholics to live out their faith in the public square.  He sounded a warning saying that in the United States Catholics “needed be on guard against “a spirit of adulation bordering on servility” that exists towards the Obama administration.  Of President Obama, he said, “There’s no way to reinvent his record on abortion and related issues with rosy marketing about unity, hope and change”

“I think modern life, including life in the Church, suffers from a phony unwillingness to offend that poses as prudence and good manners, but too often turns out to be cowardice. Human beings owe each other respect and appropriate courtesy. But we also owe each other the truth — which means candor.”

That Catholics voted for Obama despite his stand on life issues proved  Chaput’s point that  the “Church in the United States has done a poor job of forming the faith and conscience of Catholics for more than 40 years.” In his book, “Rend Unto Caesar” Archbishop Chaput traces the Catholic struggle to be accepted in the United States, which was formed mainly by Protestants.  President John F. Kennedy ushered in a coming of age of Catholic respectability.  What will that acceptance cost us, if, for it’s sake, we lose our sense of duty, our will, and our nerve to be outspokenly Catholic?

I have a friend who said her father taught her that she needed three things to be happy: “a wish bone, a funny bone and a back bone.”  I think our catholic back bone is being tried, but if we are found wanting, there will be no happily ever after in America.