Divine Mercy – Proof vs. Faith – A Study in Contrast

In life God gives us time to probe the wounds:

H/T Julia : Golgotha of Jasna Gora – Artist: Jerzy Duda Gracz

Pride, the one man Magisterium speaking for this Age:

(Speaking of Santa Claus) as unbelievable as those tales are from the north pole, the tales from Jerusalem leave it in the dust. Snakes that can talk, the Universe built from nothing in 7 days flat, procreation without copulation, walking on water, building a single ship to accommodate 3 million animals (1,589,361 species times two), turning water into wine, feeding 5000 people with a couple small fish a few loaves of bread, rising from the dead, etc… It certainly flies in the face of reason based on everything I’ve seen in this world, but it is firmly believed by at least a billion big humans on the planet tonight. Just because it is the person’s will and desire to make it true, sadly does not make it truth. I don’t doubt there is much more to this world than what we can see, hear, smell, feel, etc…. Quantum physics has gone much further and deeper than regular old atoms/matter… There are most likely many more dimensions than the four that we experience. I don’t even doubt the power of prayer or other group-think exercises.. I wholeheartedly support many of the values espoused by many of the religions of the world. I just am not buying the unbelievable stories sans proof and with so much proof against.

As to the four last things…

death — empirically it’s looming for all of us, no way around it..  is it final? not too sure — if consciousness survives to go another round, it probably has a more scientific multi-dimensional explanation.

judgment / heaven / hell — empirically haven’t seen any evidence of these, but it sure sounds like a good concept for a king to control a kingdom in the here and now.  If I were the man behind the curtain, I’d be telling my subjects all about the this stuff to make sure they didn’t cause too many problems for me.”

A Voice of Faith speaks:

“There is no soul more wretched than I am, as I truly know myself, and I am astounded that divine Majesty stoops so low.  O eternity, it seems to me that you are too short to extol the infinite mercy of the Lord!

Once, the image was being exhibited over the altar during the Corpus Christi procession (June 20, 1935).  When the priest exposed the Blessed Sacrament, another choir began to sing, the rays from the image pierced the Sacred Host and spread out all over the world.  The I heard these words: These rays of mercy will pass through you, just as they have passed through this Host, and they will go out through all the world.  At these words, profound joy invaded my soul. (Sr. M. Faustina Kowalska – St. Faustina canonized April 30, 2000, Divine Mercy Sunday, the Sunday after Easter 2000)

Happy Easter! In Appreciation “Take & Eat”

Happy Easter Everyone!

This glorious morning, we will celebrate the Mass of Easter. After hearing the sermons and summonings of Lent, after fulfilling our “Easter Duty,”and after a week of holy preparation and solemn Liturgies, Easter is splendidly here.  It is Jesus , Who has been at the center of our preparation. Jesus, the Christ, our Lord!

Throughout this time,who else has enabled us to fulfill the mandate of Christ, “Take and eat!”  Who is it that have heard our confessions and blessed us in His Name, and in His Person?  It is those upon whom He breathed His peace, empowered to forgive and sent forth with His authority, His holy priests, ministering His holy sacraments.

Thank you holy Fathers, faithful Fathers, faith-filled Fathers! It is into your care that Jesus entrusted His flock.  We. a flawed People, yet a royal priesthood, a kingly, and prophetic People, thank you, our flawed in your humanity, and yet gloriously appointed and anointed Priesthood.  Happy, holy Easter, dear Fathers. May you be forever blessed!

Jimmy Akin: Evil Monster Update

Jimmy Akin follows up:

I’d like to thank The Anchoress and Andrew Sullivan for linking my previous piece on Cardinal Ratzinger and the Murphy case, and for the kind things they said about it.

There is more to say about the story. Quite a bit, actually. In particular, I’ll be responding to Sullivan, and I’ll be able to report on the German story, but first there are some additional facts to get on the table regarding the Wisconsin one.

Let’s start with a piece by Fr. Thomas Brundage (pictured), who writes:

I was the Judicial Vicar for the Archdiocese of Milwaukee from 1995-2003. During those years, I presided over four canonical criminal cases, one of which involved Father Lawrence Murphy. Two of the four men died during the process.

Interesting that Brundage says two of the four men died during the process. Contrary to what you would think from press reports, Murphy appears to be one of the two, given what shortly will become clear.

In any event, a 50% death rate seems to indicate aggressive prosecution of men even when they are quite old or in ill health. So already a picture is forming of Brundage as presiding over a vigorous court.

He has not been pleased with the New York Times’ (and other outlets’) reportage on the Murphy case:

As I have found that the reporting on this issue has been inaccurate and poor in terms of the facts, I am also writing from a sense of duty to the truth.

The fact that I presided over this trial and have never once been contacted by any news organization for comment speaks for itself.

Yeowch!

In 1996, I was introduced to the story of Father Murphy, formerly the principal of St. John’s School for the Deaf in Milwaukee. It had been common knowledge for decades that during Father Murphy’s tenure at the school (1950-1974) there had been a scandal at St. John’s involving him and some deaf children. The details, however, were sketchy at best.

Courageous advocacy on behalf of the victims (and often their wives), led the Archdiocese of Milwaukee to revisit the matter in 1996.

“Courageous advocacy” suggests that there was a struggle requiring courage to get the Archdiocese of Milwaukee to act, presumably this involved the argument that Fr. Murphy’s crimes were committed long ago and that he was no longer in the diocese. Nevertheless . . . Continue reading