Tag Archives: Faith

Work of God and Prayer

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The Anchoress writes in Not believing is even worse of her conversation with a Muslim cab driver in Brooklyn:

“God is merciful,” he said. “Many people, all kinds of people, try to live in this way. My people, some Christian people, some Jewish people, they all try, but it is not always easy, as some think it is.”

“No, but we try.” I mused. “We people of faith all try to live it, and we all believe, and yet we have no peace between us.”

He shrugged. I got the impression that this was a conversation neither of us would be having, if one of us did not have our back to the other. “Faith is good,” he mused. “But peace…is difficult. We all believe different things.”

Ah, the eternal struggle – the mobius upon which we all ride and cannot escape. Why can’t believers simply allow other believers their beliefs? Because they believe.

I teased the driver, “maybe, then, we believers should just stop believing, and that would solve everything.”

“No, no,” he answered very seriously. “Not believing is even worse.”

Alisyn Camerota  wrote of a conversation with an Iraqi Colonel over dinner at his home in Baghdad:

“One day, while he and his oldest son (His four sons were named after the followers of the Prophet Mohammed.) worked his shop, three armed men came in and kidnapped them.  For three days COL M. was beaten and tortured and when he wasn’t being tortured, he listened to the screams of his teenage son in the next room receiving the same treatment.
I told him I was sorry for the loss of his family members and hoped that this was not the future of Iraq.  I said good night and left.  As we walked to the Humvee, I felt a little uneasy about showing him my family pictures.  Had I made that cultural flaw that would ruin our relationship? In the back ground, an Iraqi Jundi called to us.  My interpreter ran back inside the building.  When he returned, he handed me a plastic bag with some photographs, “the Colonel wants you to see these and bring them back tomorrow.”
We drove the bumpy ride home and by midnight I was looking at my secret plastic bag with the white label in English on the outside.  It was about a dozen photographs of him and his son whipped across their backs, arms, legs and heads;  facial expressions of broken men.  His wounds had the consistency of being whipped by a piece of cane, the skin exploding with each strike swelling from the inside as the blood rushed to the surface.  COL Ms upper left arm severely bruised and bloodied from different techniques of punching, pulling, twisting and whipping.  The left side of his back split open and bruised as well from three days worth of continued beatings.  He and his son tortured over a name and religion, beaten because his son was named after the follower of a Prophet.”

We all suffer for believing;  not believing is even worse.  Our coming together will be a work of God, Who hears the prayers of all who believe.  Those who don’t believe do not escape suffering, but here there is no prayer.

Catholic In Name Only

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Pat Buchanan asks Is Notre Dame Still Catholic?

Says Ralph McInerny, a philosophy professor since 1955: “By inviting Barack Obama to be the 2009 commencement speaker, Notre Dame has forfeited its right to call itself a Catholic University. … (T)his is a deliberate thumbing of the collective nose at the Roman Catholic Church to which Notre Dame purports to be faithful.

“Faithful? Tell it to Julian the Apostate.”

McInerny calls Father Jenkins’ invitation to Obama worse than the “usual effort of the university to get into warm contact with the power figures of the day. It is an unequivocal abandonment of any pretense at being a Catholic university.”

An honorary degree, writes Catholic author George Weigel, is a statement that here is a man we should admire and emulate. But how can a Catholic university say that about a man who means to appoint Supreme Court justices who will keep constitutional and legal the systematic slaughter of the unborn that has taken 50 million lives in 35 years? Continued…

An Urgent Appeal-Fr. Groeschel

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Purifying the Church is a work of the Spirit in all ages.  The Church is the home of sinners working on being saints.  Like the disciples that needed Jesus to wash their feet although they had already been cleansed by Christ, Christians in contact with the world do find that the dust and dirt does stick.

Here I want to repeat a message and spread an appeal made by Fr. Benedict Groeschel, of the Franciscan Friars of the Renewal.  He says, some of the very liberal Catholic are calling for all kinds of changes that will leave the Catholic Church no longer the Catholic Church.  Fr. Groeschel says, that the Church has be humiliated.  It has been demoralized. We are asking what will happen.  He says, “Pray! Pray! Pray!………Pray for the Church, pray for the victims and pray for our enemies?”

In an urgent appeal Fr. Groeschel joins EWTN in asking, “What can we do as Catholics and Christians to bring something good out to these most vicious attacks on the Church in the media and society?……Otherwise, we will have what Archbishop Fulton J. Sheen calls ‘wasted suffering’.”

Fr. Groeschel calls for reform; vigilance and reform to carry us forward from this point of humiliation, betrayal and defamation. Here are some areas which need reformation:

1. Liturgy and prayer

It should be reverent devout and worthy. Worship of God is a serious business.  Prepare for it! Dress for it!

2. Eucharistic celebration and Reconciliation

Mass should be presented in a manner that supports prayer with appropriate music for all ages that lifts the heart and spirit. It should be prayerful.

3. Catholic education

Many Catholic schools of higher education should not be called Catholic. Many are simply trying to make money – greed!

4. Catholic Social Service and Hospitals

Many Catholic Hospital and Social Services are lacking in areas of Catholic sexual morality and catholic medical ethics. How do you make changes?  Write letters!…  Begin your letter to schools and hospitals the need change in these areas like this: “Before we do anything else, we thought it was only fair to contact you.”

5. Religious life

According to Fr. Benedict, Catholics can be very stupid. They don’t know how to deal with a theory. They let themselves be influenced by every passing fad. This is what has destroyed people; taking too much from psychology and not enough from the Gospel and from the Tradition of the Found. Give them a theory and they think they have to believe it.  Something comes along, call it psychology, call it the ennegram and Catholics have to pick it up and play with it.   For His part, Father Groeschel knows what he believes.  He believes in the Father, the Son and the Holy Spirit.  He doesn’t need to believe in psychology or the creations of pop-culture.  Psychology or things masquerading as modern thought have have far too much influence on Catholic thinking. Many Catholic communities are completely lacking in prayer life, in witness to the Gospel.  They are openly open disloyalty to Catholic teaching and especially to the Holy Father.

Speak up! Cause trouble! Do not accept the false and mediocre.  Resurrect the wonderful  spirit of your community’s founder or foundress.  Read the Gospel. Read the Catechism of the Catholic Church. Watch out for the influence of psychology. Some things are effective as tools but not as Creed.

6. Issues of Life

Finally, Fr. Groseschel says, “Speak out for Life.” We are not a loud voice.  There are millions of Catholics and so far our voice is still a whisper.  Get with it. Discover your Catholic heart and passion!

Don’t be surprised that the Church is being crucified.  The Church is the Body of Christ.  It is going to the Cross.  As you call it on it’s sinfulness, don’t exempt yourself.  Don’t be afraid of a Crucified Christ.  Turn to Christ!  Where Satan reigns; the Crucified Conquers! Christ conqueror! Christ captain! Christ command! The Church will come forth purified and one with its Lord.

I Offer Myself This Day

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My Imitation of Christ

by Thomas a’ Kempis

Book 4 chapter 9:


With a sincere heart I offer myself this day to You, O Lord, to Your eternal service, to Your homage, and as a sacrifice of everlasting praise. Receive me with this holy offering of Your precious Body which also I make to You this day, in the presence of angels invisibly attending, for my salvation and that of all Your people.

O Lord, upon Your altar of expiation, I offer You all the sins and offenses I have committed in Your presence and in the presence of Your holy angels, from the day when I first could sin until this hour, that You may burn and consume them all in the fire of Your love, that You may wipe away their every stain, cleanse my conscience of every fault, and restore to me Your grace which I lost in sin by granting full pardon for all and receiving me mercifully with the kiss of peace.

What can I do for all my sins but humbly confess and lament them, and implore Your mercy without ceasing? In Your mercy, I implore You, hear me when I stand before You, my God. All my sins are most displeasing to me. I wish never to commit them again. I am sorry for them and will be sorry as long as I live. I am ready to do penance and make satisfaction to the utmost of my power.

Forgive me, O God, forgive me my sins for Your Holy Name. Save my soul which You have redeemed by Your most precious Blood. See, I place myself at Your mercy. I commit myself to Your hands. Deal with me according to Your goodness, not according to my malicious and evil ways.

I offer to You also all the good I have, small and imperfect though it be, that You may make it more pure and more holy, that You may be pleased with it, render it acceptable to Yourself, and perfect it more and more, and finally that You may lead me, an indolent and worthless creature, to a good and happy end.

I offer You also all the holy desires of Your devoted servants, the needs of my parents, friends, brothers, sisters, and all who are dear to me; of all who for Your sake have been kind to me or to others; of all who have wished and asked my prayers and Masses for them and theirs, whether they yet live in the flesh or are now departed from this world, that they may all experience the help of Your grace, the strength of Your consolation, protection from dangers, deliverance from punishment to come, and that, free from all evils, they may gladly give abundant thanks to You.

I offer You also these prayers and the Sacrifice of Propitiation for those especially who have in any way injured, saddened, or slandered me, inflicted loss or pain upon me, and also for all those whom I have at any time saddened, disturbed, offended, and abused by word or deed, willfully or in ignorance. May it please You to forgive us all alike our sins and offenses against one another.

Take away from our hearts, O Lord, all suspicion, anger, wrath, contention, and whatever may injure charity and lessen brotherly love. Have mercy, O Lord, have mercy on those who ask Your mercy, give grace to those who need it, and make us such that we may be worthy to enjoy Your favor and gain eternal life.

Faith Walk – Hope Eternal

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“We walk by faith and not by sight.” 2 Corinthians 5:7

No one knows that better than Myah who’s been walking the walk with grace and joy.  Now she walks it with Faith, her beautiful babe in arms. Myah writes:

I was told that my baby was only alive because she was attached to me, but that she couldn’t survive on her own. The doctor said that I could continue the pregnancy safely, but that my baby would die shortly after being born. Or I could choose to terminate the pregnancy then, which would mean being induced at 20 weeks and letting my baby die without ever seeing or holding her (I don’t even want to know what they do with babies in this case). Well, to some people this would be a difficult decision, but it wasn’t for me. I knew there was nothing to gain by terminating the pregnancy and I already loved my daughter more than anyone else in the world. Even if she was unconscious like the doctors said and lived for only a few seconds or minutes –even if she was stillborn –it was worth it to me. And so we began our journey…

Pursuing Holiness writes:

Faith has confounded the medical community, helped her mother and other family members rely wholly on God, and she is the recipient of a very great love. And if those things are the extent of her success and achievement in her life, it will have been a life well-lived.

Best to read the whole story. The photos tell a beautiful tale of 32 days of love with more to follow.  Keep Faith and Myah at the top of your prayer list.

Jesus Takes Revenge

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In today’s reading, Jer 11:18-20, Jeremiah wants revenge.  He sees himself as a trusting lamb led to slaughter; although he knew he was in danger, he did not realize that his enemies were hatching plots against him.  Jeremiah wants vengeance and he wants to be there to witness it in spades.

“Let me witness the vengeance you take on them, for to you I have entrusted my cause!”

In today’s homily, Monsignor, asks, “How does Jesus take vengeance on His enemies?”  Monsignor answers,  “He dies for them!”

Christians imitate Jesus. Scripture directs us in dealing with our enemies:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
But I say to you, love your enemies, and pray for those who persecute you,” Matthew 5:43-44
If your enemy be hungry, give him food to eat, if he be thirsty, give him to drink;
For live coals you will heap on his head, and the LORD will vindicate you. Proverbs 25:22

We are all in the same boat, we are all sinners, enemies of  God, so long as we persist in Sin.  Jesus, for his part, dies for us. He has prayed for his enemies, “Father, forgive them!” He has fed them, “Take and eat!” He has satisfied their thirst, “Take and drink!”

Jesus appeals to the heart of men.  We can turn away.  We can experience, with Jesus, rejection.  In all these circumstances Jesus says pray.  That prayer is powerful, whether it is prayer of praise, worship, thanksgiving, adoration, or petition.

If we could only see it with Heaven’s eyes as John did as he records in the Book of Revelation:

“And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.” Rev 5:8

“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. For this reason they stand before God’s throne and worship him day and night in his temple.”Rev 7:14

What is this washing of their robes, if it is not the Sacrament of Reconciliation.  If it were referring to Baptism, they would not be doing the washing, whereas in Reconciliation we have an active role.

Jesus wants what’s best for each of us. He wants enemies (sinners) to feel the hot coals of  prayer heaped upon them.  To see ourselves as Jesus sees us when we sin can be distressing. Such a moment, though wrenching, is a moment of grace. Jesus desires a response of the heart that sends the sick and sorrowful to show themselves to the priest for healing and forgiveness.

Our revenge is to be like our Christ. Our revenge is to die to ourselves with our Christ.  Our revenge is to see the enemies of Christ come forth from the confessional with tears of joy and thanksgiving in all humility; no longer enemies but as brothers.

What will it take? Prayer.  All are called, moment by moment, while we live, “Repent and believe the Good News!” Mk 1:15