Tag Archives: Gospel

Love’s Little Way

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For those of us who are small at heart, ill equipped for great undertakings, yet desiring to fulfill in perfection the Will of God in our little lives simply to please Him, take heart.  There is a Little Way.

From Story of a Soul by St. Theresa of Lisieux – Manuscript B, Chapter IX – MY VOCATION IS LOVE:

St. Theresa of Lisieux, “I feel the vocation of the WARRIOR, THE PRIEST, THE APOSTLE, THE DOCTOR, THE MARTYR.  finally I feel the need and the desire of carrying out the most heroic deeds for You, O Jesus. I feel within my  the courage of the crusader, the Papal Guard, and I would want to die on the field of battle in defense of the Church………….

At prayer these desires made me suffer a true martydom. I opened the Epistles of St. Paul to seek some relief. The 12th and 13th chapters of the First Epistle to the Corinthians fell before my eyes. I read, in the first, that not all can be apostles, prophets, and doctors, etc., that the Church is composed of different members, and that the eye cannot also be at the same time the hand.

The answer was clear, but it did not satisfy my desires, it did not give me peace…. Without being discouraged I continued my reading, and this phrase comforted me: “Earnestly desire the more perfect gifts. And I show you a still more excellent way” (1 Cor 12:31). And the Apostle explains how all gifts, even the most perfect, are nothing without Love… that charity is the excellent way that leads surely to God. At last I had found rest…. Considering the mystical Body of the Church, I had not recognized myself in any of the members described by St. Paul, or rather, I wanted to recognize myself in all… Charity gave me the key to my vocation. I understood that if the Church has a body composed of different members, the noblest and most necessary of all the members would not be lacking to her. I understood that the Church has a heart, and that this heart burns with Love. I understood that Love alone makes its members act, that if this Love were to be extinguished, the Apostles would no longer preach the Gospel, the Martyrs would refuse to shed their blood… I understood that Love embraces all vocations, that Love is all things, that it embraces all times and all places… in a word, that it is eternal!

Then in the excess of my delirious joy, I cried out: “O Jesus, my Love, at last I have found my vocation, my vocation is Love!… Yes, I have found my place in the Church, and it is you, O my God, who have given me this place… in the heart of the Church, my Mother, I will be Love!…. Thus I shall be all things: thus my dream shall be realized!!!”

I am a child… It is not riches or glory (not even the glory of Heaven) that this child asks for… No, she asks for Love. She knows but one desire: to love you, Jesus. Glorious deeds are forbidden her; she cannot preach the Gospel or shed her blood… But what does that matter, her brothers work in her place, and she, a little child, stays close to the throne of the King and Queen, and loves for her brothers who are in the combat… But how shall she show her love, since love proves itself by deeds? Well! the little child will strew flowers, she will embalm the royal throne with their fragrance, she will sing with a silver voice the canticle of Love.

Yes, my Beloved, I wish to spend my life thus… I have no other means of proving my love except by strewing flowers, that is to say, letting no little sacrifice pass, no look, no word–profiting by the littlest actions, and doing them out of love. I wish to suffer out of love and to rejoice out of love; thus I shall strew flowers before your throne. I shall not find one without scattering its petals before you… and in strewing my flowers I will sing (can one weep in doing so joyous an action?) I will sing, even if my roses must be gathered from among thorns; and the longer and sharper the thorns, the sweeter shall be my song.

Begin today with a desire and a prayer, looking not at yourself  but at the generous Heart of Jesus.

Do I hear an, “Amen” ?

Something Bigger Than Ourselves

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I’m thinking about Fr. Jeff’s homily.  He was serious today, though he always is,so much so, it makes me laugh hearing his mental gymnastics.  Today he got straight to the point, however.  The point being: haven’t we all felt a part of something bigger than ourselves?

Some times changes in direction happen quickly, even with just one impulsive decision.  I guess all the other choices in our lives leads us to make that decision, so impulsive or not, it’s more than happenstance, it’s who we are at the moment. With that said, Fr. Jeff spoke of God breaking into the world He had created and wanting, at this moment in Time, to renew it.  He offers a Covenant, which if lived out in the lives of this people, peculiar to the Lord, His Chosen People, would cause all peoples to look on them and desire their God.

Fr.Jeff said, “God’s modus operandi has not changed. Human history is repeating this scenario day after day.” We are called to live exemplary lives.  What a dreamer God must be!  That’s the vision, though.  When Jesus faced the pharisees and said “I Am” they had a choice to make.  They could recognize Him as God, the new Moses, and follow Him…….. or stone him.  You know how it goes from here, from bad to worse.  “Stone him!” they say.” Later it becomes, “Crucify him!”

Jesus confronts us,when we least expect it, and confounds us, as he did the pharisees.  We are unprepared at many junctures in our lives and being unprepared, caught of guard, or rebellious, with the pharisees and mob, we holler, “Stone him!”  Thankfully, moments of reflection follow in our lives, changes in course, second chances.  The Jews got it wrong, but St. Paul promises a day when their blindness will end.  The Church is the New Israel, a second chance at Covenant.  We, too, have a hard time getting it right, but we have the promise made to the Church, “The Gates of Hell shall not prevail against it.”Matthew 16:18

The Reading from Genesis 17:3-9 was:

When Abram prostrated himself, God spoke to him:
“My covenant with you is this:
you are to become the father of a host of nations.
No longer shall you be called Abram;
your name shall be Abraham,
for I am making you the father of a host of nations.
I will render you exceedingly fertile;
I will make nations of you;
kings shall stem from you.
I will maintain my covenant with you
and your descendants after you
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
I will give to you
and to your descendants after you
the land in which you are now staying,
the whole land of Canaan, as a permanent possession;
and I will be their God.”

must keep my covenant throughout the ages.”

God also said to Abraham:
“On your part, you and your descendants after you

The Gospel was:

Jesus said to the Jews:
“Amen, amen, I say to you,
whoever keeps my word will never see death.”
So the Jews said to him,
“Now we are sure that you are possessed.
Abraham died, as did the prophets, yet you say,
‘Whoever keeps my word will never taste death.’
Are you greater than our father Abraham, who died?
Or the prophets, who died?
Who do you make yourself out to be?”
Jesus answered, “If I glorify myself, my glory is worth nothing;
but it is my Father who glorifies me,
of whom you say, ‘He is our God.’
You do not know him, but I know him.
And if I should say that I do not know him,
I would be like you a liar.
But I do know him and I keep his word.
Abraham your father rejoiced to see my day;
he saw it and was glad.”
So the Jews said to him,
“You are not yet fifty years old and you have seen Abraham?”
Jesus said to them, “Amen, amen, I say to you,
before Abraham came to be, I AM.”
So they picked up stones to throw at him;
but Jesus hid and went out of the temple area. John 8: 51-59


An Urgent Appeal-Fr. Groeschel

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Purifying the Church is a work of the Spirit in all ages.  The Church is the home of sinners working on being saints.  Like the disciples that needed Jesus to wash their feet although they had already been cleansed by Christ, Christians in contact with the world do find that the dust and dirt does stick.

Here I want to repeat a message and spread an appeal made by Fr. Benedict Groeschel, of the Franciscan Friars of the Renewal.  He says, some of the very liberal Catholic are calling for all kinds of changes that will leave the Catholic Church no longer the Catholic Church.  Fr. Groeschel says, that the Church has be humiliated.  It has been demoralized. We are asking what will happen.  He says, “Pray! Pray! Pray!………Pray for the Church, pray for the victims and pray for our enemies?”

In an urgent appeal Fr. Groeschel joins EWTN in asking, “What can we do as Catholics and Christians to bring something good out to these most vicious attacks on the Church in the media and society?……Otherwise, we will have what Archbishop Fulton J. Sheen calls ‘wasted suffering’.”

Fr. Groeschel calls for reform; vigilance and reform to carry us forward from this point of humiliation, betrayal and defamation. Here are some areas which need reformation:

1. Liturgy and prayer

It should be reverent devout and worthy. Worship of God is a serious business.  Prepare for it! Dress for it!

2. Eucharistic celebration and Reconciliation

Mass should be presented in a manner that supports prayer with appropriate music for all ages that lifts the heart and spirit. It should be prayerful.

3. Catholic education

Many Catholic schools of higher education should not be called Catholic. Many are simply trying to make money – greed!

4. Catholic Social Service and Hospitals

Many Catholic Hospital and Social Services are lacking in areas of Catholic sexual morality and catholic medical ethics. How do you make changes?  Write letters!…  Begin your letter to schools and hospitals the need change in these areas like this: “Before we do anything else, we thought it was only fair to contact you.”

5. Religious life

According to Fr. Benedict, Catholics can be very stupid. They don’t know how to deal with a theory. They let themselves be influenced by every passing fad. This is what has destroyed people; taking too much from psychology and not enough from the Gospel and from the Tradition of the Found. Give them a theory and they think they have to believe it.  Something comes along, call it psychology, call it the ennegram and Catholics have to pick it up and play with it.   For His part, Father Groeschel knows what he believes.  He believes in the Father, the Son and the Holy Spirit.  He doesn’t need to believe in psychology or the creations of pop-culture.  Psychology or things masquerading as modern thought have have far too much influence on Catholic thinking. Many Catholic communities are completely lacking in prayer life, in witness to the Gospel.  They are openly open disloyalty to Catholic teaching and especially to the Holy Father.

Speak up! Cause trouble! Do not accept the false and mediocre.  Resurrect the wonderful  spirit of your community’s founder or foundress.  Read the Gospel. Read the Catechism of the Catholic Church. Watch out for the influence of psychology. Some things are effective as tools but not as Creed.

6. Issues of Life

Finally, Fr. Groseschel says, “Speak out for Life.” We are not a loud voice.  There are millions of Catholics and so far our voice is still a whisper.  Get with it. Discover your Catholic heart and passion!

Don’t be surprised that the Church is being crucified.  The Church is the Body of Christ.  It is going to the Cross.  As you call it on it’s sinfulness, don’t exempt yourself.  Don’t be afraid of a Crucified Christ.  Turn to Christ!  Where Satan reigns; the Crucified Conquers! Christ conqueror! Christ captain! Christ command! The Church will come forth purified and one with its Lord.

Our Lady of Kibeho – Continued

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In a recent post, I wrote about the vengeance of Jesus.  He took Satan and Sin to task on the Cross with the shedding of His Blood, not the blood of others.  The God-Man suffered the punishment due our sins. All sin leads to lies, betrayal, murder, and war.  Sin percolates and then escalates. It is as though the force of our sins hides beneath the surface of our daily existence and when its ready to show its ugly face, it appears as a  slum, a dysfunctional society, a dysfunctional family or a war.  Sin with its pride, lust, sloth, greed,envy and the like, ultimately brings havoc in its wake. However, it can be stopped. We know and have the remedy.  Like the discovery of a vaccine or cure, it only has to be made known and available, applied and administered. There’s  the rub.  We are an  important part of the remedy.  The Good News of Jesus is here and at hand! Where are the penitents?

Monsignor recently gave a sermon in which he spoke of a conversation between a repentant prostitute and St. Francis De Sales.  The Saint heard the confession of the woman.  It was heartfelt and thorough, leaving out nothing of her past life.  Afterwards she asked the Saint, “Now that you have heard my confession, what do you call me?  Without hesitation, St. Francis de Sales said, “I call you a saint.” He went on to say that no matter how others saw her or what they called her, God saw her as she now was; as if her past sins never happened.  The woman told the story again and again throughout her life.  The Saint’s response of the mercy, love and pardon of God came back to her again and again, and strengthened her whenever she was tempted to return to her past way of life.

I tell that story because Rwanda is a nation soaked in the blood of its own people.  Finding a way into a future full of hope rests on the Good News of Jesus Christ.  Mother Mary as Our Lady of Kibeho predicted the catastrophes that would befall their nation.  She also showed them the way back to unity and wholeness. In her numerous apparitions, she showed them that the Mother of God lived with them, cared for them and prayed for them. Her healing presence among them was  constant and intimate. Her message is always the same, “Jesus.”

Jesus have mercy on me a sinner.

Jesus Takes Revenge

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In today’s reading, Jer 11:18-20, Jeremiah wants revenge.  He sees himself as a trusting lamb led to slaughter; although he knew he was in danger, he did not realize that his enemies were hatching plots against him.  Jeremiah wants vengeance and he wants to be there to witness it in spades.

“Let me witness the vengeance you take on them, for to you I have entrusted my cause!”

In today’s homily, Monsignor, asks, “How does Jesus take vengeance on His enemies?”  Monsignor answers,  “He dies for them!”

Christians imitate Jesus. Scripture directs us in dealing with our enemies:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
But I say to you, love your enemies, and pray for those who persecute you,” Matthew 5:43-44
If your enemy be hungry, give him food to eat, if he be thirsty, give him to drink;
For live coals you will heap on his head, and the LORD will vindicate you. Proverbs 25:22

We are all in the same boat, we are all sinners, enemies of  God, so long as we persist in Sin.  Jesus, for his part, dies for us. He has prayed for his enemies, “Father, forgive them!” He has fed them, “Take and eat!” He has satisfied their thirst, “Take and drink!”

Jesus appeals to the heart of men.  We can turn away.  We can experience, with Jesus, rejection.  In all these circumstances Jesus says pray.  That prayer is powerful, whether it is prayer of praise, worship, thanksgiving, adoration, or petition.

If we could only see it with Heaven’s eyes as John did as he records in the Book of Revelation:

“And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.” Rev 5:8

“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. For this reason they stand before God’s throne and worship him day and night in his temple.”Rev 7:14

What is this washing of their robes, if it is not the Sacrament of Reconciliation.  If it were referring to Baptism, they would not be doing the washing, whereas in Reconciliation we have an active role.

Jesus wants what’s best for each of us. He wants enemies (sinners) to feel the hot coals of  prayer heaped upon them.  To see ourselves as Jesus sees us when we sin can be distressing. Such a moment, though wrenching, is a moment of grace. Jesus desires a response of the heart that sends the sick and sorrowful to show themselves to the priest for healing and forgiveness.

Our revenge is to be like our Christ. Our revenge is to die to ourselves with our Christ.  Our revenge is to see the enemies of Christ come forth from the confessional with tears of joy and thanksgiving in all humility; no longer enemies but as brothers.

What will it take? Prayer.  All are called, moment by moment, while we live, “Repent and believe the Good News!” Mk 1:15

Dark Days Ahead

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The Lenten readings are growing darker as Jesus approaches His hour

In Wisdom 2, we read:

The wicked said among themselves,
thinking not aright…
“Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.

The Gospel of John, too, sounds an ominous note:

“Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near…But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.” John 7:1,10

Why did things have to go this way.  Why the rejection?  Why the Cross?  And while we’re questioning; why do they sour for us?

Today, Fr. Michael, faced with these questions, asked one of his own (I’m paraphrasing.) Who made us judge and jury?  Who confirmed us in our righteousness; which is, if honest, our self-righteousness?”

The Gospel of Light treads a path through every darkness and Darkness, itself.  Without the stuff of darkness, weakness, war, tragedy and desperate dilemma, we  go unchallenged, self-satisfied.  We pursue our dreams and go willy-nilly, perhaps, even, to our own dissolution, seeing only the darkness around us, and none within.  What we don’t like of Gospel or Church, we ignore or eliminate from our daily lives. “Let us condemn him to a shameful death.”

Until the unthinkable forces itself upon us and our decisions, we are content not to think but to ride the fence. The problems remain out there with “them.”  If we do take a stand and speak the Gospel truth, we find what Jesus found: rejection and betrayal, even from within our families, the cruelest blow.  It might not be explicit.  It may be that no one has time to visit.  Perhaps, the grand-kids are withheld and holidays less joyful.  How doesn’t matter so much as that it happens. We are left on our Cross.

What to do?  Look first to yourself.  Question your ways and your motives.  Repent, is the Gospel word for it.  Then pray and wait.  Wait upon God; first of all with praise and adoration, thanksgiving, and finally with petition.  Place all the rest, loves ones and world, in the Tabernacle with the Lamb who was Slain and still lives.  Then go on; “comforting the afflicted and afflicting the comfortable.” This is the Way until the end of the world and the coming of the Day.

From the Office of Readings – for Friday of fourth week of Lent from Easter Letter of Athanasias:

How fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed.