Did Pope Francis Say That Atheists Can Get to Heaven by Good Works? |Blogs | NCRegister.com

The Homily in Question

On Wednesday, Pope Francis gave a homily based on the Gospel reading of the day (Mark 9:38-40), in which the disciples have told a man to stop casting out demons in Jesus’ name because he doesn’t follow along with them.

Then, according to Vatican Radio’s maddeningly incomplete and poorly edited transcript of the homily:

The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of ​​possessing the truth, convinced that “those who do not have the truth, cannot do good.”

“This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation.”

Pope Francis first applies this principle to non-Catholics in general, engaging in dialogue with an imaginary interlocutor:

“‘But, Father, this [person] is not Catholic! He cannot do good.’ Yes, he can. He must. Not can: must! Because he has this commandment within him. . . .

“Instead,” the Pope continued, “the Lord has created us in His image and likeness, and has given us this commandment in the depths of our heart: do good and do not do evil”:

“The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone!

So far so good: Christ redeemed all of us, making it possible for every human to be saved.

What About Atheists?

Now we get to the subject of atheists, as the imaginary interlocutor asks:

“‘Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good.”

Here is where “the usual process” might be helpful in clarifying the pope’s thought. Everyone, when speaking off-the-cuff, encounters occasions where things could be further clarified, and this may be one of them.

We can be called children of God in several senses. One of them is merely be being created as rational beings made in God’s image. Another is by becoming Christian. Another sense (used in the Old Testament) is connected with righteous behavior. And there can be other senses as well.

Here Pope Francis may be envisioning a sense in which we can be called children of God because Christ redeemed us, even apart from embracing that redemption by becoming Christian.

This, however, was not what caught the press’s eye.

Pope Francis continued:

“And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good.”

via Did Pope Francis Say That Atheists Can Get to Heaven by Good Works? |Blogs | NCRegister.com.

Don’t create sacrament of ‘pastoral customs,’ Pope preaches :: Catholic News Agency (CNA)

emblem of the Papacy: Triple tiara and keys Fr...

emblem of the Papacy: Triple tiara and keys Français : emblème pontifical Italiano: emblema del Papato Português: Emblema papal. (Photo credit: Wikipedia)

Vatican City, May 25, 2013 / 06:31 am (CNA/EWTN News).- Pope Francis warned that some Christians establish the eighth sacrament “of pastoral customs” when they insist on protocol instead of seeking to meet spiritual needs.

He made his remarks during his May 25 homily on the Gospel reading from Mark 10 in which the disciples rebuked people who were bringing children to Jesus.

“I remember once, coming out of the city of Salta, on the patronal feast, there was a humble lady who asked for a priest’s blessing,” Pope Francis recalled in the chapel of St. Martha’s House.

“The priest said, ‘All right, but you were at the Mass’ and explained the whole theology of blessing in the Church. You did well: ‘Ah, thank you father, yes father,’ said the woman. When the priest had gone, the woman turned to another priest: ‘Give me your blessing!’

“All these words did not register with her,” the Pope underscored, “because she had another necessity: the need to be touched by the Lord. That is the faith that we always look for, this is the faith that brings the Holy Spirit. We must facilitate it, make it grow, help it grow.”

via Don’t create sacrament of ‘pastoral customs,’ Pope preaches :: Catholic News Agency (CNA).

divineoffice.org – The eucharist, pledge of our resurrection

From the treatise Against Heresies by Saint Irenaeus, bishop
The eucharist, pledge of our resurrection

If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven.

We are his members and we are nourished by creation, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God, the eucharistic elements become the body and blood of Christ, by which our bodies live and grow. How then can it be said that flesh belonging to the Lord’s own body and nourished by his body and blood is incapable of receiving God’s gift of eternal life? Saint Paul says in his letter to the Ephesians that we are members of his body,of his flesh and bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ’s blood and receiving growth from the bread which is his body.

The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God’s word they become the eucharist, which is the body and blood of Christ. In the same way our bodies, which have been nourished by the eucharist, will be buried in the earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God’s power is shown most perfectly in weakness

Song of Salvation

Sing Lord,
To make of me a song,
Rising on the wind,
Spreading through the land.

By the movement of Your tune,
I proclaim Your Love.
By the rushing of Your Spirit,
Borne anew on hallowed wings,
I announce the Year of Favor.

O sweet divine encounter
With the Risen Lord
Make my melody
As pure as the heart of Jesus

Proclaim.
Reclaim. Reclaim.
Reclaim Your own.
Seat sons and daughters
Of Your Love
Upon Your Heart,
On Mercy throne.

© 2013  Joann Nelander
All rights reserved

Thought for the Day

You are not to spend what remains of your earthly life on human desires but on the will of God. (1 Peter 4:2)

 

Eyes of My Soul

O eyes of my soul,
Eyes of my spirit,
Eyes of my heart,
See!

See the glory revealed
In all creation.
See the Son
Hidden in the least
To the greatest.

Recognize the Christ,
Lord of all.
Lord over the earth
Lord over the sea
Lord raised above the heavens.

Enthrone Him, King,
King of your soul,
King of your spirit,
King of your heart.

As light illuminates,
See that you are a new creation.
See, in this moment,
As in the breaking of the Bread.

Copyright 2013 Joann Nelander
All rights reserved