Mother of Our Re-Creation – the New Eve

John the Baptist baptizing Christ

Image via Wikipedia

Mother of our re-creation, Chosen One,
Queen Mother of Our Savior and Salvation,
Through You The Father has restored
Life and beauty to Creation.

The poison of Adam’s Fall
Has now an antidote and more.
Your humility lifts Eve to her feet,
And sets her wailing heart at peace,
For her children have a Remedy.

The punishment of Death decreed,
Which we suffer in this life,
And at its end,
Because of Father Adam’s Sin,
That Death is now a Door.

God made us like Himself,
So we, too, have a choice.
We may enter the waters of Baptism
As Christ entered the waters of Mary’s womb,
Clothing Himself in human form,
And the waters of the Jordan,
Preparing a way for our resurrection.

Jesus despised not our wretchedness,
But invested Himself in our plight,
By taking flesh as a mantle,
Worn into battle for the fight.

At the beginning of His earthly life,
Jesus entered the water of humanity
In the womb of Mary.
At the beginning of His earthly ministry,
Christ’s purifying presence
Entered the Sea of Man and Sin
In the waters of the Jordan.

Jesus, Son of Mary, the New Eve,
Blessed the Jordan waters.
By entering our pollution,
The Sinless Savior made it a symbol
Of the endless stream,
That washes sin away
And joins us to Himself.

Christ has offered us
His Life and Resurrection
In bidding us, ‘Come to the Water.’
This Water is for all the Children of Eve
Both womb, and tomb.

All Creation rejoices at our Restoration.
In Baptism’s holy bath,
We are saved and re-created,
The First Fruit of the glory
Of the Virgin’s First Born Son,

Our new Mother receives us from our dying
As she did the Body of her Son at the Cross.
Mother Mary is rewarded for her sorrow
And crowned for her hope.

By Joann Nelander

Crayon & pencil drawing by Sr. Grace Remington, OCSO.
Copyright 2005, Sisters of the Mississippi Abbey

This painting has been posted around the web so acknowledgements to Inside Catholic and Internetmonk where I found it.

 

 

 

From the Office of Readings for the  today:

Solemnity of the Immaculate Conception of Mary

From a sermon by Saint Anselm, bishop
Virgin Mary, all nature is blessed in you.

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

Turning to God

Karlskirche, Vienna. Fresco by Johann Michael ...

Image via Wikipedia

Father God, how great is Your generosity!
It is meritorious to turn to You.
My treasure in heaven must be spilling over,
For I have a wondering mind that flits about,
Especially at times of prayer.

By Your grace,
I make every effort to pursue the rogue servant
To take it captive.
I place it at Your feet.

What a grace!
For, if like a fool, it wanders a thousand times,
Then a thousand times I approach You in humility,
And drag back to You my errant slave.

If the battle be but for my attention,
So be it!
I will do battle.

If my gift to You be my little struggles,
So be it!
I will wrestle all Hell to be with You,
And by Your Mercy,
You are glorified.

If the way back to You is tortuous,
So much more will be Your glory.
Alleluia!
Amen.

Infant God of All Inspiration – Breathe in Me

The place where — according to the Christian f...

Traditional site of the Nativity /Wikipedia

Come, Lord, Jesus;
Fill your temple.

Come, Breath of Life;
Inspire.

I breathe in the Spirit of God.
I breathe out the world.

I breathe in Jesus.
I breathe out the flesh.

I breathe in the holy.
I breathe out all that is of the Evil One

Come, Babe of Bethlehem;
Make me your manger.

Come, O Incarnate God;
Be born in open hearts, anew.

by Joann Nelander

Prayer in Hope and Celebration

A page from Pérotin’s Alleluia nativitas

Image via Wikipedia

All love,
All attention,
All in harmony and one,
Resting on Your strong arm,
Held fast by my desire to know You,
And Your almighty power
To draw the sinner to You
In complete freedom.

My desire: to console You
In the garden of Your sorrow and anguish,
Where You saw all my sins,
And longed to suffer my death.

I love because You love
And awaken hope in me,
Hope that flies in the face of earthly reason
To realms of holiness and joy.

Your grace, showered upon our Race,
By Your Birth,
and by Your Death on the Cross,
Make me welcome.

You bid the Lost come.
Loose all Sin
In clouds of forgiveness
And gracious forgetfulness,
For You remember our sins no more,
Alleluia.

Prayer and the Indwelling Christ

Your gaze have made it very easy,
praying that is.
Yet, for such as me,
it’s still very hard,
not seeing You across the table.

Your eyes follow me.
I know You hear me.
“It’s not You, it’s me”,
as faulting lovers say.

Your gaze never leaves me,
I can feel it
in the depths of my being.
I am never alone.

You wait,
as I turn to trifles,
or beat down troublesome giants.
You dwell upon my last words,
feeling my joy or pain
through every season of my soul.

Though my words can stop mid-sentence
or conversation cease,
still You know the whole.
With the patience of eternity, my God waits.

Eventually, I turn back to You.
Your eyes sear my soul,
O, that my heart could return that gaze.

On the best of days,
unless You bind me to You, I flit.
A thousand trumpets vie for my ear
and I am torn.

New love has a magic,
erasing the world, and becoming all.
Re-ignite that flame in me
To shut out causes, fears and strife.

Your Presence felt is strength and consolation,
Your tug is joy
and Your conversation sweetness.
If pain be the messenger
that draws me back to You,
so be it.
Better the torment of an earthly purgatory
than the foretaste of hell.

If it seems I sit at our table alone,
the note of sadness betrays the truth.
I miss you and the missing is from You.
You beckon anew.

Sup with me.
Dwell with me.
Gaze on me.
I am not alone.
My Christ is with me.

By Joann Nelander