Purgatory is REAL! Amazing Discovery by Former Protestant Pastor–Scott Hahn

Who really died?

 

Who really died?
I never saw
The light of day.
Black descended,
Of a kind
I knew not,
And then no more….

How did I know you?
All I knew was you.
You flavored my becoming,
Your genes, my genes,
Your feelings,
Emotional rhythms,
Touching me
By blood connection.
All this,
And then no more…..

How did I feel you?
Warmth, gentle rocking
To and fro.
I felt you,
Heart-sounds
Surrounding me,
Pressing me,
Impressing me.
You whooshed at times
And hummed.
And then no more…..

How did I leave you?
I knew anguish
As once I knew you,
Your blood feeding mine,
I knew as parting,
Leaving behind mother
As gift withdrawn,
And bid goodbye.
Too young for endings,
Too soon to die,
And then no more…..

How now and by and by?
Sorrow and black
And then the Light.
New Day, as womb,
Enfolding me.
Life ending
Beginning yet again.
And I behold
The Face of God.
I live,
Knowing Love,
Yet still,
I wait for you.

Eternity has a door,
God knocks from His side,
I listen for you.
Pray but open the latch.
That you might die no more,
And free from sin,
Enter in.

There is yet more.
Who really died that day?

Dolorous Passion of Our Lord Jesus Christ

 

The following meditations will probably rank high among many similar works which the

contemplative love of Jesus has produced; but it is our duty here plainly to affirm that they

have no pretensions whatever to be regarded as history.

 They are but intended to take one of

the lowest places among those numerous representations of the Passion which have been

given us by pious writers and artists, and to be considered at the very utmost as the Lenten

meditations of a devout nun, related in all simplicity, and written down in the plainest and

most literal language, from her own dictation. To these meditations, she herself never

attached more than a mere human value, and never related them except through obedience,

and upon the repeated commands of the directors of her conscience.

The writer of the following pages was introduced to this holy religious by Count Leopold

de Stolberg. (The Count de Stolberg is one of the most eminent converts whom the Catholic

Church has made from Protestantism. He died in 1819.)

PDF of the Dolorous Passion of Our Lord Jesus Christ

Wednesday of Holy Week / DivineOffice.org

Wednesday of Holy Week

“And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheek to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced (Isaiah 50:5-7).”
Today we continue our focus on Holy Week and our meditations on the four Servant songs in Isaiah. Monday we heard Yahweh announce a chosen Servant, to bring sight and justice to the nations. Tuesday we read about the Savior’s mission to bring salvation to the very ends of the earth. Today’s Servant song shows the agony present in the task. Foreshadowing the Passion, we see a Servant who is suffering and insulted. Despite adversaries and darkness, the Servant remains steadfast. These three texts prepare us for death and the Cross. In the midst of these foreboding premonitions, we are reminded, though, that the Servant is not disgraced and God is ever-present, one with the mission.

In a recent homily Pope Francis echoed this divine mystery: “Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with hisWednesday of Holy Week
“And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheek to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced (Isaiah 50:5-7).”

Today we continue our focus on Holy Week and our meditations on the four Servant songs in Isaiah. Monday we heard Yahweh announce a chosen Servant, to bring sight and justice to the nations. Tuesday we read about the Savior’s mission to bring salvation to the very ends of the earth. Today’s Servant song shows the agony present in the task. Foreshadowing the Passion, we see a Servant who is suffering and insulted. Despite adversaries and darkness, the Servant remains steadfast. These three texts prepare us for death and the Cross. In the midst of these foreboding premonitions, we are reminded, though, that the Servant is not disgraced and God is ever-present, one with the mission.

In a recent homily Pope Francis echoed this divine mystery: “Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the Cross. Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved…”

Thirsty For You- In Response to Pope Francis’ Exhortation

Jesus,
Everyday, everyday, everyday,
Fall upon my tongue
As dew upon the obedient grass,
Which yields to Your Wind,
To be proclaimed anew.

Holy One,
Forever, forever, forever,
Go forth from my mouth,
As spring rains
To water the parched earth,
Thirsty for You.

©2013 Joann Nelander
All rights reserved

Whispers in the Loggia: At B16’s Window, A Big “Thank You”… While Behind the Walls, The “Showcase” Begins

Whispers in the Loggia: At B16’s Window, A Big “Thank You”… While Behind the Walls, The “Showcase” Begins.

Drawing a crowd at least four or five times its normal size, a throng estimated at well over 100,000 people swarmed St Peter’s Square today for the Pope’s noontime Angelus – the next-to-last Sunday greeting from B16 before his resignation takes effect in 11 days.

Unlike the Wednesday Audience, no tickets are required for the pontiff’s weekly appearance at his study window. It was reported yesterday that the lone remaining mid-week gathering – on the 27th – has already seen 35,000 requests for tickets, and will be moved into the Square from its usual winter venue inside the 7,000-seat Paul VI Hall.

(On-demand video of the gathering is available through the Holy See’s streaming HD player.)

Keeping his usual focus on the day’s Gospel, the departing Popespoke of this First Sunday of Lent’s traditional account of Jesus’ temptation by Satan in the desert.

Quoting his favorite saint – Augustine, the subject of his doctoral dissertation in theology as a young priest, and a figure on whom he’s sought to model himself – Benedict reminded the crowd that “Jesus took our temptations on himself to give us his victory over them.”read more………..