Tag Archives: meditation

St. Gertrude the Great – God’s Promise

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You may find the language of St. Gertrude the Great difficult.  The arcane style is cumbersome in these days of expediency.  If I simplified it, you would lose the sense of the Saint, herself.  Slogging your way through is well worth the effort to get to the treasure . God made promises to St. Gertrude the Great, recorded by the Saint, herself, contained in The Life and Revelations of St. Gertrude the Great.  When you consider Who it is who condescends to make the promise, how likely is it that we in our day have outgrown the promise in favor of modernity?

Your liberality, O Lord, has bestowed on me this gift, more necessary than all – certifying to me that whoever, in their charity, will either pray for me – the vilest of God’s creatures – or perform any good works, either for the amendment of my life, or the forgiveness of the sins of my youth, or the correction of my iniquity and malice, shall receive this reward from thy abundant liberality – namely, that they shall not die until, by Your grace, their lives have been pleasing to You; and that You will dwell in their souls by a special friendship and intimacy………

You have added to all these favors, my kind God, by an abundant liberality – that if anyone, after my death, considering with how much familiarity You did communicate with my unworthiness while in this life, should recommend themselves humbly to my prayers, You would hear them as willingly as if they invoked the intercession of any other person, provided that they had the intention of repairing their faults and negligence, and that they humbly and devoutly thanked You for five special benefits which You granted me.

First. For the love by which You  freely chose me from all eternity, and which I declare to be the greatest of all the benefits which You have bestowed on me: for as You were not ignorant of, or rather did foresee, the corrupt life which I should lead, the excess of my ingratitude, and how I should abuse Your gifts, so that I deserve to have been born a pagan, and not an enlightened human being – Your mercy, which infinitely exceeds our crimes, has chosen me, in preference to many other Christians, to bear the holy character of a religious.

Secondly. Because You have drawn me blessedly to You; and I acknowledged it to be an effect of the clemency and charity which is natural to You, Who have won, by the attractions of Your caresses, this rebellious and stubborn heart, which deserves to be loaded with fetters and chains; and it has seemed as if You hadst found in me the faithful companion of yYour love, and that Your greatest pleasure was to be united to me.

Thirdly. Because You have united me so intimately to You; and I declare, as I am bound, that I am indebted for this only to Your signal liberality, as if the number of the just was not great enough to receive the immense abundance of Your mercies, not that I had better dispositions than others, but, on the contrary, that Your charity might be the more signalized in me thereby.

Fourthly. That You have taken pleasure and delight in dwelling in my soul; and this, if I may so speak, proceeds from the ardor of Your love, which has deigned to testify, even by words, that it is the joy of Your all – powerful wisdom to stoop to one so dissimilar to You, and so utterly ungrateful.

Fifthly. That it has pleased You to accomplish Your work happily in me; and, it is a favor which I have hoped with humble confidence from the tenderness of Your most benign charity, and for which I adore You with gratitude, declaring, O sovereign, true, and only treasure of my soul, that I have in no way contributed to it by my merits, but that it is a true gift of Your liberality.

All these benefits coming from Your immense charity, and being so far above my nothingness, I am unable to give thanks for them worthily; but You has further assisted my misery, in exciting others, by the most condescending promises, to render thanksgivings to You, the merit of which may supply my deficiencies. For which may all creatures in Heaven, on earth and under the earth, glorify You and thank You continually!

What hope we have, when we consider the lengths to which our Lord goes, reaching through the centuries, to supply for our lack of merit.

Living in the Womb

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I should be in bed.  It’s too early for this, but if I don’t share it, I won’t be able to get back to bed as I still imagine I will do.  I was listening to a rosary reflection on the Visitation.  Here in essence is what was said:

Our Lady, now expecting,  goes to visit her cousin Elizabeth.  We can be sure that during the journey and the months she was caring for Elizabeth, Mary never forgot the baby growing within her.  Jesus, being fashioned, in the womb of the Blessed Virgin Mary by the Holy Spirit; that’s an image of what happens to us in our life of grace. That intimate fashioning is what my whole life as a christian is to be.

When we are in the state of grace, we have the Holy Trinity living in us.  We, however, can be so caught up in daily life and its demands,  that we don’t think of that at all.  If we did, we’d be aware of the movements of grace within, and so be motivated more by grace than by nature.  Jesus being fashioned by God in the womb of His Mother Mary; to be in touch with this mystery is not to leave Jesus alone, as it were, but to be with Him as Mary was.  The reality of our life of grace is that,  like Jesus, we are very dependent on Mary.  It is our Father’s plan: to be fashioned by God in intimate dependence on Mary into a perfect likeness of Jesus.  This is the essence of our whole life of  in the Spirit.  Our entire life is now wrapped up in loving God.  In Mary,  for the first time, God is adequately loved by a creature.

Background Music

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The “how to” of coming to live with a charged bit of Holy Scripture playing like music in the background, amid all the happenings of your day, is relatively simple.  Like everything in life that we desire, obtaining it means we have to reach for it in some way.  This “reaching” may be reading some scripture before you go to bed or at the beginning of a day.  Perhaps,  listening closely to the Word proclaimed at Mass.  You may think, so many words.  I know it can be messy.  The secret is to simplify.  What can be simpler than inviting the One whose words they are to speak to you.  Come Holy Spirit.  Speak to my heart. In effect, the Word you are seeking will choose for you.  Remember this Word is alive.  You dialogue with someone and here our someone is the third Person of the Trinity.

The thought that stops you for an instant, that seems to sink beneath your stony surface, is the one with which to stay.  The injunction of Holy Scripture that tells us “Pray without ceasing” (1Thessalonians 5:17) indicates the Holy Spirit’s desire for this conversation.  Recall the words that were given to you.  Listen during the day.  Ask questions or just remember.  That’s the beginning.  I don’t know about you, but in one way or another,  I’m always at the beginning.

Living Lexio Divina

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Living with a charged bit of Holy Scripture playing in the background of my day sets me up for some animated discussions in my car, at the sink, wherever my day may take me.  Occasionally the conversation turns to Presence.  How we hunger for this Presence, this awareness of God, even though we may be flying in all directions.  Perhaps, the more the activity, the more the hunger.  It’s akin to searching for the car keys.  We begin thinking we know where to find them.  As they remain hidden, our pursuit turns to frustration and then to frenzy.  Relief comes only when we hold the keys in our hot little hands.

What does searching for car keys have to do with Lexio Divina, ruminating on Holy Scripture?  It’s simply that we are always on the go.  Getting to our destination depends on something as ordinary and necessary as the car keys.  Holy Scripture is such a key, however,  it is not inanimate but living and active.  When the Word, Lexio, comes to fruition, it is the listener who becomes the Word, in essence, and so reaches his destination.

The Incorruptible

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Today is the feast day of  Our Lady of Lourdes.  Lourdes, the shrine of healing, will be forever linked to the weak and the humble.  The miracles that happen are often those of the soul.  It should be noted the Bernadette Soubirous to whom Our Lady appeared, had a tuberculous tumor on her knee and was never herself healed.  In life, she knew great suffering.  The miracle that did happen to her body,, though, is ongoing.  After her death,  her body proved to be in corrupt.

Old school Catholics are very familiar with the injunction, “Offer it up!”  St. Paul, you will recall, made an outrageous claim.  He said, ” Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.” Col. 1:24

Rev.  Jeffrey Whorton, now, a Catholic priest, coming to us from Episcopal fields,  offers this in his inimitable fashion.  He found the Catholic concept of “Offer it up!” astonishing.  That our warts and wrinkles,  our far from perfect acts and sufferings, could ever be more than the sad effects of the Fall, seemed far too good to be imagined.  He did find something to which he, and, perhaps, we, could relate.  He said for us to think of our 401Ks and an employer who offers to match any funds that we contributed to our account.  Now,  God the Father, in his magnanimity,  goes far beyond matching funds.  He turns our humble dross into pure and eternal gold by clothing it in the sufferings of  His Son.  The thing, Fr. Jeff says we must  remember is:  “No funds, no matching fund!”   So “Offer it up!”  The corruptible can become incorruptible.

The Anchoress has more and more and more on St. Bernadette

Good Morning, Everybody!

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It’s wonderful to know that while I was asleep,  the Church was still at prayer  joined by a  “Cloud of  Witnesses”.   To my Cloud of  Witnesses, I say, “Good morning, Everybody!”

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us. Hebrews 12: 1

I guess you all are now a part of my cloud.