Restlessness of Soul

Imitation of Christ

Chapter33

Restlessness of Soul — Directing Our Final Intention Toward God

The Voice of Christ: MY CHILD, do not trust in your present feeling, for it will soon give way to another. As long as you live you will be subject to changeableness in spite of yourself. You will become merry at one time and sad at another, now peaceful but again disturbed, at one moment devout and the next indevout, sometimes diligent while at other times lazy, now grave and again flippant. But the man who is wise and whose spirit is well instructed stands superior to these changes. He pays no attention to what he feels in himself or from what quarter the wind of fickleness blows, so long as the whole intention of his mind is conducive to his proper and desired end. For thus he can stand undivided, unchanged, and unshaken, with the singleness of his intention directed unwaveringly toward Me, even in the midst of so many changing events. And the purer this singleness of intention is, with so much the more constancy does he pass through many storms. But in many ways the eye of pure intention grows dim, because it is attracted to any delightful thing that it meets. Indeed, it is rare to find one who is entirely free from all taint of self- seeking. The Jews of old, for example, came to Bethany to Martha and Mary, not for Jesus’ sake alone, but in order to see Lazarus. The eye of your intention, therefore, must be cleansed so that it is single and right. It must be directed toward Me, despite all the objects which may interfere.

Hidden Grace of the Sacrament

Thomas A’ Kempis’words in My Imitation of Christ are ever new speaking to the heart. Preparations of a soul are often given little regard in the world, so let’s draw apart from the world to consider the gift, the soul and the benefits of our Faith received:

Here in the Sacrament of the altar You are wholly present, my God, the man Christ Jesus, whence is obtained the full realization of eternal salvation, as often as You are worthily and devoutly received. To this, indeed, we are not drawn by levity, or curiosity, or sensuality, but by firm faith, devout hope, and sincere love. O God, hidden Creator of the world, how wonderfully You deal with us! How sweetly and graciously You dispose of things with Your elect to whom You offer Yourself to be received in this Sacrament! This, indeed, surpasses all understanding. This in a special manner attracts the hearts of the devout and inflames their love. Your truly faithful servants, who give their whole life to amendment, often receive in Holy Communion the great grace of devotion and love of virtue. Oh, the wonderful and hidden grace of this Sacrament which only the faithful of Christ understand, which unbelievers and slaves of sin cannot experience! In it spiritual grace is conferred, lost virtue restored, and the beauty, marred by sin, repaired. At times, indeed, its grace is so great that, from the fullness of the devotion, not only the mind but also the frail body feels filled with greater strength. Nevertheless, our neglect and coldness is much to be deplored and pitied, when we are not moved to receive with greater fervor Christ in Whom is the hope and merit of all who will be saved. He is our sanctification and redemption. He is our consolation in this life and the eternal joy of the blessed in heaven. This being true, it is lamentable that many pay so little heed to the salutary Mystery which fills the heavens with joy and maintains the whole universe in being. Oh, the blindness and the hardness of the heart of man that does not show more regard for so wonderful a gift, but rather falls into carelessness from its daily use! If this most holy Sacrament were celebrated in only one place and consecrated by only one priest in the whole world, with what great desire, do you think, would men be attracted to that place, to that priest of God, in order to witness the celebration of the divine Mysteries! But now there are many priests and Mass is offered in many places, that God’s grace and love for men may appear the more clearly as the Sacred Communion is spread more widely through the world. Thanks be to You, Jesus, everlasting Good Shepherd, Who have seen fit to feed us poor exiled people with Your precious Body and Blood, and to invite us with words from Your own lips to partake of these sacred Mysteries: “Come to Me, all you who labor and are burdened, and I will refresh you.” Book 4: chapter 1

Happier Than the Blessed Mother?

From Story of a Soul by St. Therese of Lisieux:

Speaking of that Blessed Mother, I must tell you of one of my
simple ways. Sometimes I find myself saying to her: “Dearest
Mother, it seems to me that I am happier than you. I have you for my Mother, and you have no Blessed Virgin to love. . . . It is
true, you are the Mother of Jesus, but you have given Him to me; and He, from the Cross, has given you to be our Mother–thus we are richer than you! Long ago, in your humility, you wished to become the little handmaid of the Mother of God; and I–poor little creature–am not your handmaid but your child! You are the Mother of Jesus, and you are also _mine!”_

Making the Ordinary Holy

From Story of a Soul by St.Therese of Lisieux:

Questioned as to her method of sanctifying meals, she answered:

"In the refectory we have but one thing to do: perform a lowly
action with lofty thoughts. I confess that the sweetest
aspirations of love often come to me in the refectory. Sometimes I
am brought to a standstill by the thought that were Our Lord in my
place He would certainly partake of those same dishes which are
served to me. It is quite probable that during His lifetime He
tasted of similar food--He must have eaten bread and fruit.

"Here are my little rubrics:

"I imagine myself at Nazareth, in the house of the Holy Family.
If, for instance, I am served with salad, cold fish, wine, or
anything pungent in taste, I offer it to St. Joseph. To our
Blessed Lady I offer hot foods and ripe fruit, and to the Infant
Jesus our feast-day fare, especially rice and preserves. Lastly,
when I am served a wretched dinner I say cheerfully: 'To-day, my
little one, it is all for you!'"


Love’s Little Way

For those of us who are small at heart, ill equipped for great undertakings, yet desiring to fulfill in perfection the Will of God in our little lives simply to please Him, take heart.  There is a Little Way.

From Story of a Soul by St. Theresa of Lisieux – Manuscript B, Chapter IX – MY VOCATION IS LOVE:

St. Theresa of Lisieux, “I feel the vocation of the WARRIOR, THE PRIEST, THE APOSTLE, THE DOCTOR, THE MARTYR.  finally I feel the need and the desire of carrying out the most heroic deeds for You, O Jesus. I feel within my  the courage of the crusader, the Papal Guard, and I would want to die on the field of battle in defense of the Church………….

At prayer these desires made me suffer a true martydom. I opened the Epistles of St. Paul to seek some relief. The 12th and 13th chapters of the First Epistle to the Corinthians fell before my eyes. I read, in the first, that not all can be apostles, prophets, and doctors, etc., that the Church is composed of different members, and that the eye cannot also be at the same time the hand.

The answer was clear, but it did not satisfy my desires, it did not give me peace…. Without being discouraged I continued my reading, and this phrase comforted me: “Earnestly desire the more perfect gifts. And I show you a still more excellent way” (1 Cor 12:31). And the Apostle explains how all gifts, even the most perfect, are nothing without Love… that charity is the excellent way that leads surely to God. At last I had found rest…. Considering the mystical Body of the Church, I had not recognized myself in any of the members described by St. Paul, or rather, I wanted to recognize myself in all… Charity gave me the key to my vocation. I understood that if the Church has a body composed of different members, the noblest and most necessary of all the members would not be lacking to her. I understood that the Church has a heart, and that this heart burns with Love. I understood that Love alone makes its members act, that if this Love were to be extinguished, the Apostles would no longer preach the Gospel, the Martyrs would refuse to shed their blood… I understood that Love embraces all vocations, that Love is all things, that it embraces all times and all places… in a word, that it is eternal!

Then in the excess of my delirious joy, I cried out: “O Jesus, my Love, at last I have found my vocation, my vocation is Love!… Yes, I have found my place in the Church, and it is you, O my God, who have given me this place… in the heart of the Church, my Mother, I will be Love!…. Thus I shall be all things: thus my dream shall be realized!!!”

I am a child… It is not riches or glory (not even the glory of Heaven) that this child asks for… No, she asks for Love. She knows but one desire: to love you, Jesus. Glorious deeds are forbidden her; she cannot preach the Gospel or shed her blood… But what does that matter, her brothers work in her place, and she, a little child, stays close to the throne of the King and Queen, and loves for her brothers who are in the combat… But how shall she show her love, since love proves itself by deeds? Well! the little child will strew flowers, she will embalm the royal throne with their fragrance, she will sing with a silver voice the canticle of Love.

Yes, my Beloved, I wish to spend my life thus… I have no other means of proving my love except by strewing flowers, that is to say, letting no little sacrifice pass, no look, no word–profiting by the littlest actions, and doing them out of love. I wish to suffer out of love and to rejoice out of love; thus I shall strew flowers before your throne. I shall not find one without scattering its petals before you… and in strewing my flowers I will sing (can one weep in doing so joyous an action?) I will sing, even if my roses must be gathered from among thorns; and the longer and sharper the thorns, the sweeter shall be my song.

Begin today with a desire and a prayer, looking not at yourself  but at the generous Heart of Jesus.

Do I hear an, “Amen” ?

Morning – A Time for Prayer

Psalm 143: 8-11

In the morning let me know your love
For I put my trust in you.
Make me know the way I should walk;
To you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
For you, O Lord, are my God.
Let your good spirit guide me
In ways that are level and smooth.

For you name’s sake, Lord, save my like;
In your justice save my soul from distress.