My Prayer Before Blogging

March 16, 2009 by Be Holy

It’s Lent and I’m in it for the long haul. Gen Petraeus says, “Hard is not hopeless”

My God, I believe and I adore You. Be ever before the eyes of my heart and mind that I may see You in all circumstances and look for You in those I meet today. I place Your blood over my heart, before my lips and around my mind as I pray and before I venture forth into this day. May Your good angels, and Your saints assist me, especially in drawing my thoughts to You. Be glorified, My Love, in the Church, in the world and in me. Amen

The Glory and the Tragedy of the Church

March 13, 2009 by Be Holy

“In Lent, we grasp our humanity” says Fr. Jeffrey Whorton. That we need a reminder at all amazes me. I am in awe of the fact that I, a soft bodied creature, am still alive, after more than half a century, in this universe of whirling planets, exploding stars and expanding space. Extrapolating from today’s Gospel, Fr. Whorton points to the hedges God places around us for our survival. In Jesus’ parable, He tells of a landowner who planted a vineyard and put a hedge around it (Matthew 31: 23)

Pieta Icon

In nature and the Cosmos, Earth is protected by natural laws which set the rhythms of the tides, confine the seas to their basins and keep the very air we breath from drifting off into space. While in the spiritual life, God’s children also have a hedge. Before we knew the Grace of God, we were given the Law of God. God’s people were to live not unfettered by human respect but by a Golden Rule which revealed the freedom of morally. When the Grace of God arrived incarnated in Jesus Christ, love went beyond this Law to lead us to lay down our lives for one another, the supernature wed to the natural. Lent points to our failure in this respect. It is precisely here, that we find another hedge protecting us from the Accuser and self-condemnation by an Incarnated Mercy, Whose love and forgiveness knows no bounds.

In daily life, the teachings of the Church provide a hedge against a license and an immorality that would favor the animal side of our natures. Without the hedge of revealed Truth and instruction, we are deprived, and left to our sinfulness, which is more an inhuman nature. Our humanity was glorified by Christ once Jesus put it on as a mantle clothing His Divinity. However, it still needs the individual response of our consent and cooperation. Now, we are hedged by the very flesh of our Savior, and called to be truly human as revealed by Christ.

According to Fr.Whorton, “The glory and the tragedy of the Church is that the Church is on display.” In our world of brute forces and competing philosophies and errors, we are called to shine like stars (Phil.2: 15), like sparks among the stubble (Wisdom 3:7). Fr. Whorton asks, as does Lent, itself, “Am I displaying the glory or the tragedy?”

Expansion of Human Embryo Experimentation.

March 13, 2009 by Be Holy

Thoughts of the Great Unwashed point here for a read on the label given Obama as the “abortion president”:

One of the most outspoken abortion opponents in Congress labeled President Obama the “abortion president” on Friday in response to news that Obama intended to sign an executive order Monday lifting restrictions on federal funding for embryonic stem cell research.

Rep. Chris Smith, R-N.J., accused Obama of launching two attacks on pro-life measures. In addition to lifting President Bush’s stem cell restrictions, Obama intends to lift regulations from the Bush administration that allow health care providers and institutions to refuse to participate in abortions on grounds of conscience.

“Why does the president persist in the dehumanizing of nascent human life when better alternatives exist? Human embryo-destroying stem cell research is not only unethical, unworkable and unreliable- it is now, demonstrably unnecessary,” Smith said.Smith labeled Obama’s stem cell policy an expansion of “human embryo experimentation.”

Connecticut Catholic Parishes Beware – Prepare!

March 12, 2009 by Be Holy

Connecticut Catholic and the bishops of the Catholic Church had better get their ducks in order for the next volley.

Ed Morrissey writes that Connecticut lawmakers “finally got around to reading the founding documents”

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

As a result of the mass outcry,the bill that would have deprived bishops of legitimate power in their parishes was cancelled on the grounds of it being clearly unconstitutional.

As soon as word spread about the bill, the Legislative Office Building was flooded with telephone calls and e-mails on Monday. The bill, virtually overnight, became the hottest issue at the state Capitol.

The cancellation came less than 24 hours after Senate Republican John McKinney of Fairfield called for the cancellation, saying that his caucus was unanimously against the bill because they believe it is clearly unconstitutional.

The bill itself according to Morrissey, and the agreeing protesters, was “a piece of work”

(a) A corporation may be organized in connection with any Roman Catholic Church or congregation in this state, by filing in the office of the Secretary of the State a certificate signed by the archbishop or bishop and the vicar-general of the archdiocese or of the diocese in which such congregation is located and the pastor and two laymen belonging to such congregation, stating that they have so organized for the purposes hereinafter mentioned. [Such archbishop or bishop, vicar-general and pastor of such congregation and, in case of the death or other disability of the archbishop or bishop, the administrator of the archdiocese or diocese for the time being, the chancellor of the archdiocese or diocese and the pastor of such congregation shall be members, ex officio, of such corporation, and, upon their death, resignation, removal or preferment, their successors in office shall become such members in their stead. The two lay members shall be appointed annually, in writing, during the month of January from the lay members of the congregation by a majority of the ex-officio members of the corporation; and three members of the corporation, of whom one shall be a layman, shall constitute a quorum for the transaction of business.]

(b) The corporation shall have a board of directors consisting of not less than seven nor more than thirteen lay members. The archbishop or bishop of the diocese or his designee shall serve as an ex-officio member of the board of directors without the right to vote.

We do live in interesting times. Sleep only with one eye open!

Fear of the Lord – St. Hilary

March 12, 2009 by Be Holy

From the Office of the Day – St Hilary, Early Church Father & Doctor of the Church:

“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.
From the Office of the Day – But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.

For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises.