Mary, the Means by the Will of God

O Mary, living for Christ,
From the beginning, Immaculata,
As the Father willed,
Bring forth Christ for all mankind.
Make me the fruit of your holy labor.
Mary, the means and not the end,
Carry me within your bosom blest.
O Mary, living in me,
May I receive your thoughts and inspirations.
Let your heart beat with my own.
May your soul inflame my own.
May the soul of Christ,
One with yours
By His Holy Spirit espoused,
Be seed, substance and fruition in me.
Christ, one with your soul,
Extend His victory in me
As your protectorate,
In order that the Conqueror now conquer me.
May the angels wonder at my change,
As your light and inspirations
Become my constant delight.
O, you who are all grace by the Word of God,
Supply the grace for good to me,
As your hands received their holy orders
From Him who held all sway over your being.
Be in me, the gracious gift of God,
As is all grace.
All is grace and gratitude
To His glory and your merit.
I am abandoned.
You are adorned.
I am conformed.
Christ is adored.

Joann Nelander

Mary, the Violin

Mary, Virgin, Mother of God,
The perfectly fashioned,
And tuned instrument,
A violin,
In the hands of God,
As He plays His music
For the Son.

©2012 Joann Nelander

Blessed Virgin Mary–Mary the Dawn–Video

Mary paintingMary the Dawn, Christ the Perfect Day;
Mary the Gate, Christ the Heav’nly Way!
Mary the Root, Christ the Mystic Vine;
Mary the Grape, Christ the Sacred Wine!
Mary the Wheat-sheaf, Christ the Living Bread;
Mary the Rose-Tree, Christ the Rose Blood-red!
Mary the Font, Christ the Cleansing Flood;
Mary the Chalice, Christ the Saving Blood!
Mary the Temple, Christ the Temple’s Lord;
Mary the Shrine, Christ the God adored!
Mary the Beacon, Christ the Haven’s Rest;
Mary the Mirror, Christ the Vision Blest!
Mary the Mother, Christ the Mother’s Son.
Both ever blest while endless ages run.
Amen.

With Mary Waiting

With Mary waiting,
As the pregnant moments pass,
I share her secret with the world.
The Hour comes at last.

A Child is to be born.
A virginal womb has received
Eternal Life for all
By act of God conceived.

Her “Fiat” brought Him
To this consecrated chamber,
This pure and holy abode.
God’s Love called Him forth
To save a sinful world in woe.

In Mary, peace abides.
Outside the world complains,
‘They register, number, own us.’
‘We’ll be taxed yet again.’

Joseph, a Son of David,
Knows he must obey,
So with Mary astride and by his side,
They travel and they pray.

Now, I walk beside them
To Bethlehem’s gate,
Where doors are barred
And a full Inn fate.

A cave receives the weary, hallowed guests.
Lowly beasts share their place of rest,
And warm the air against a night
Grown cold as  human hearts.

The Holy Couple, in humble, gracious joy,
Embrace the Father’ s Will.
O, Time of Waiting, the Virgin is with Child!
I wait on tip toe with Creation
To see the Babe so mild.

O, Infant, cradled in a womb so pure,
Soon, You will know her arms of love,
And, too soon, know
The chilling thoughts of men.

God speaks but One Word,
And celestial sphere ‘s
Take up the song
To sing the whole Night long.

Angelic voices summon shepherds
and “Men of Good Will” as well.
The poor of heart receive a Savior
Who’ll ravage the gates of Hell.

Hidden Mystery of Ages,
One day an ass will bear
You, Son of David,
As Jerusalem proclaims Your fame.

For now a donkey
Carries the Salvation
Prophets long proclaimed,
Emmanuel, HaShem, the Name.

©2011 Joann Nelander

Birthday of the Blessed Virgin Mary

From a discourse by Saint Andrew of Crete, bishop The old has passed away, all things are made new

The fulfillment of the law is Christ himself, who does not so much lead us away from the letter as lift us up to its spirit. For the law’s consummation was this, that the very lawgiver accomplished his work and changed letter into spirit, summing everything up in himself and, though subject to the law, living by grace. He subordinated the law, yet harmoniously united grace with it, not confusing the distinctive characteristics of the one with the other, but effecting the transition in a way most fitting for God. He changed whatever was burdensome, servile and oppressive into what is light and liberating, so that we should be enslaved no longer under the elemental spirits of the world, as the Apostle says, nor held fast as bondservants under the letter of the law.

This is the highest, all-embracing benefit that Christ has bestowed on us. This is the revelation of the mystery, this is the emptying out of the divine nature, the union of God and man, and the deification of the manhood that was assumed. This radiant and manifest coming of God to men most certainly needed a joyful prelude to introduce the great gift of salvation to us. The present festival, the birth of the Mother of God, is the prelude, while the final act is the fore-ordained union of the Word with flesh. Today the Virgin is born, tended and formed and prepared for her role as Mother of God, who is the universal King of the ages.

Justly, then, do we celebrate this mystery since it signifies for us a double grace. We are led toward the truth, and we are led away from our condition of slavery to the letter of the law. How can this be? Darkness yields before the coming of the light, and grace exchanges legalism for freedom. But midway between the two stands today’s mystery, at the frontier where types and symbols give way to reality, and the old is replaced by the new.

Therefore, let all creation sing and dance and unite to make worthy contribution to the celebration of this day. Let there be one common festival for saints in heaven and men on earth. Let everything, mundane things and those above, join in festive celebration. Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator.