Speaking of Dreams

I’ll get to the dream, but here’s how I got to it. I’m on a religious bent this morning.  Always happens after mass.  Something got me thinking of what “Lioness” means to me,during the sermon.  You know how sermons go, you hear the sermon and the Holy Spirit at the same time.  Sometimes the Spirit goes beyond the sermon and so today I ended up recalling a dream.  When I got home and read the Anchoress’ dream appeal from Nice Deb, I thought more about that dream I had years ago. Nothing, by the way, like Nice Deb’s flash-tastic graphic.

By profession, I’m a registered nurse.  Working the wards as a student at night was always a cause for anxiety.  Later on, working sprawling hospital wards as charge nurse also made me feel a bit insecure, too many patients, too many rooms.  IV’s could be running out or someone in trouble.  We didn’t have all the fancy monitors they do nowadays.  At night my anxieties would speak up in dreams.

The dream I remembered today went like this: I was on a hospital ward, and the ward was immense (though in my dream the ward looked more like a castle) and the halls seemed endless.  Suddenly, I was aware of a great lion roaming the passage ways. Now, in my dream, the ward/castle became even bigger, extending to several floors above and below.The lion prowled like a monitor.  His appearance seemed threatening, but instead of fear, I was flooded with a profound sense of security.  End of dream!

In those days my life was in a bit of flux, with husband in  school, me , with two children to care for,  living with my in-laws, and working nights in a newborn intensive care unit. Waking from the dream I wanted to know who the lion was.  I prayed and them opened the bible to a page with the phrase, “Put in my mouth persuasive words in the presence of my husband the lion” Esther C:  24.  I was ecstatic!  That day, I took it to  mean my husband Jim would take care of us with God’s help.  In other words, “Not to worry.”

Since the Lord speaks on many levels, and with multiple meanings, in this day I think the Lord is saying, “I am your Husband the Lion who guards and protects the passages of your life.  You are my bride, my castle.”

Desire of the Heart

God honors a person’s search for Truth.  He looks deep into the heart and knows the will.  The unpardonable sin is final rejection of  God.  God honors our will.  He is also merciful and hears the prayers of others on our behalf.           (from a homily by Fr. S.M)

“If, today, you hear His voice, harden not your heart.” Hebrews 4:7

Jesus Takes Revenge

In today’s reading, Jer 11:18-20, Jeremiah wants revenge.  He sees himself as a trusting lamb led to slaughter; although he knew he was in danger, he did not realize that his enemies were hatching plots against him.  Jeremiah wants vengeance and he wants to be there to witness it in spades.

“Let me witness the vengeance you take on them, for to you I have entrusted my cause!”

In today’s homily, Monsignor, asks, “How does Jesus take vengeance on His enemies?”  Monsignor answers,  “He dies for them!”

Christians imitate Jesus. Scripture directs us in dealing with our enemies:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
But I say to you, love your enemies, and pray for those who persecute you,” Matthew 5:43-44
If your enemy be hungry, give him food to eat, if he be thirsty, give him to drink;
For live coals you will heap on his head, and the LORD will vindicate you. Proverbs 25:22

We are all in the same boat, we are all sinners, enemies of  God, so long as we persist in Sin.  Jesus, for his part, dies for us. He has prayed for his enemies, “Father, forgive them!” He has fed them, “Take and eat!” He has satisfied their thirst, “Take and drink!”

Jesus appeals to the heart of men.  We can turn away.  We can experience, with Jesus, rejection.  In all these circumstances Jesus says pray.  That prayer is powerful, whether it is prayer of praise, worship, thanksgiving, adoration, or petition.

If we could only see it with Heaven’s eyes as John did as he records in the Book of Revelation:

“And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.” Rev 5:8

“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. For this reason they stand before God’s throne and worship him day and night in his temple.”Rev 7:14

What is this washing of their robes, if it is not the Sacrament of Reconciliation.  If it were referring to Baptism, they would not be doing the washing, whereas in Reconciliation we have an active role.

Jesus wants what’s best for each of us. He wants enemies (sinners) to feel the hot coals of  prayer heaped upon them.  To see ourselves as Jesus sees us when we sin can be distressing. Such a moment, though wrenching, is a moment of grace. Jesus desires a response of the heart that sends the sick and sorrowful to show themselves to the priest for healing and forgiveness.

Our revenge is to be like our Christ. Our revenge is to die to ourselves with our Christ.  Our revenge is to see the enemies of Christ come forth from the confessional with tears of joy and thanksgiving in all humility; no longer enemies but as brothers.

What will it take? Prayer.  All are called, moment by moment, while we live, “Repent and believe the Good News!” Mk 1:15

Morning – A Time for Prayer

Psalm 143: 8-11

In the morning let me know your love
For I put my trust in you.
Make me know the way I should walk;
To you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
For you, O Lord, are my God.
Let your good spirit guide me
In ways that are level and smooth.

For you name’s sake, Lord, save my like;
In your justice save my soul from distress.

The Whole Truth – Make it Plain, Brother!

You don’t usually get to hear a Lutheran congregation holler an, “Amen” or “Preach it, Brother. ” Today was no  different, but the minister seemed to want one.  I was visiting with the Lutherans and the minister confessed that the one time he could remember that someone called out, “Amen, Brother”, it caught him so by surprise that it totally threw him into confusion.  Now, however, Jesus was talking plain in the Gospel and the minister felt he could use a reminder from the pews to, “Make it plain; make it plain!” He was preaching John 3:16, “the Bible in a nutshell.”

The evening before, I heard a priest of the Roman Catholic Church preach it.  He truly kept it simple.  He said,
“Life is short. Hell is for Eternity. Think about it!”  He sat down.  That was it! Talk about nutshells.

My Lutheran friend said a bit more, before remembering his injunction to himself, “Make it plain!”  The plain fact was that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” The minister said that the love He bore us was not the stuff of  “warm fuzzies” but “agape”, that  to die for love that willing died for all mankind; sparing not a drop of blood, or leaving a breathe unspent.

The sermon in my head reminded me, Jesus plainly and emphatically proclaimed that verse, now made famous by placards at football games and  verse17: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” However, not many people finish the message.  Jesus’ “make it plain” message,  was also recorded by John in chapter 3:18-19.

No “warm fuzzies” here, either, only the uncomfortable part of the Truth, John 3:18-19.

“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.  And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.”

Jesus spoke the whole Truth and so should we because:  “Life is short. Hell is for Eternity. Think about it!”

“Borne by Angels to the Bosom of God” – St. Therese of Lisieux

From The Story of a Soul, The Autobiography of St. Therese of Lisieux:

“Dear Mother, I have still to tell you what I understand by the  “sweet odour of the Beloved.” As Our Lord is now in Heaven, I can only follow Him by the footprints He has left–footprints full of life, full of fragrance. I have only to open the Holy Gospels and at once I breathe the perfume of Jesus, and then I know which way to run; and it is not to the first place, but to the last, that I hasten. I leave the Pharisee to go up, and full of confidence I repeat the humble prayer of the Publican. Above all I follow Magdalen, for the amazing, rather I should say, the loving audacity, that delights the Heart of Jesus, has cast its spell upon mine. It is not because I have been preserved from mortal sin that I lift up my heart to God in trust and love. I feel that even had I on my conscience every crime one could commit, I should lose nothing of my confidence: my heart broken with sorrow, I would throw myself into the Arms of my Saviour. I know that He loves the Prodigal Son, I have heard His words to St. Mary Magdalen, to the woman taken in adultery, and to the woman of Samaria. No one could frighten me, for I know what to believe concerning His Mercy and His Love. And I know that all that multitude of sins would disappear in an instant, even as a drop of water cast into a flaming furnace.

It is told in the Lives of the Fathers of the Desert how one of them converted a public sinner, whose evil deeds were the scandal of the whole country. This wicked woman, touched by grace, followed the Saint into the desert, there to perform rigorous penance. But on the first night of the journey, before even reaching the place of her retirement, the bonds that bound her to earth were broken by the vehemence of her loving sorrow. The holy man, at the same instant, saw her soul borne by Angels to the Bosom of God.”