Happier Than the Blessed Mother?

From Story of a Soul by St. Therese of Lisieux:

Speaking of that Blessed Mother, I must tell you of one of my
simple ways. Sometimes I find myself saying to her: “Dearest
Mother, it seems to me that I am happier than you. I have you for my Mother, and you have no Blessed Virgin to love. . . . It is
true, you are the Mother of Jesus, but you have given Him to me; and He, from the Cross, has given you to be our Mother–thus we are richer than you! Long ago, in your humility, you wished to become the little handmaid of the Mother of God; and I–poor little creature–am not your handmaid but your child! You are the Mother of Jesus, and you are also _mine!”_

Making the Ordinary Holy

From Story of a Soul by St.Therese of Lisieux:

Questioned as to her method of sanctifying meals, she answered:

"In the refectory we have but one thing to do: perform a lowly
action with lofty thoughts. I confess that the sweetest
aspirations of love often come to me in the refectory. Sometimes I
am brought to a standstill by the thought that were Our Lord in my
place He would certainly partake of those same dishes which are
served to me. It is quite probable that during His lifetime He
tasted of similar food--He must have eaten bread and fruit.

"Here are my little rubrics:

"I imagine myself at Nazareth, in the house of the Holy Family.
If, for instance, I am served with salad, cold fish, wine, or
anything pungent in taste, I offer it to St. Joseph. To our
Blessed Lady I offer hot foods and ripe fruit, and to the Infant
Jesus our feast-day fare, especially rice and preserves. Lastly,
when I am served a wretched dinner I say cheerfully: 'To-day, my
little one, it is all for you!'"


Liberalism in a Nutshell

What’s wrong with Liberalism in a nutshell thanks to C.S. Lewis and the Anchoress:

“Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive.” C.S. Lewis

Longer version from Dr. Lyle H. Rossiter, Jr.’s in  The Liberal Mind: The Psychological Causes of Political Madness.

Like all other human beings, the modern liberal reveals his true character, including his madness, in what he values and devalues, in what he articulates with passion. Of special interest, however, are the many values about which the modern liberal mind is not passionate: his agenda does not insist that the individual is the ultimate economic, social and political unit; it does not idealize individual liberty and the structure of law and order essential to it; it does not defend the basic rights of property and contract; it does not aspire to ideals of authentic autonomy and mutuality; it does not preach an ethic of self-reliance and self-determination; it does not praise courage, forbearance or resilience; it does not celebrate the ethics of consent or the blessings of voluntary cooperation. It does not advocate moral rectitude or understand the critical role of morality in human relating. The liberal agenda does not comprehend an identity of competence, appreciate its importance, or analyze the developmental conditions and social institutions that promote its achievement. The liberal agenda does not understand or recognize personal sovereignty or impose strict limits on coercion by the state. It does not celebrate the genuine altruism of private charity. It does not learn history’s lessons on the evils of collectivism.

What the liberal mind is passionate about is a world filled with pity, sorrow, neediness, misfortune, poverty, suspicion, mistrust, anger, exploitation, discrimination, victimization, alienation and injustice. Those who occupy this world are “workers,” “minorities,” “the little guy,” “women,” and the “unemployed.” They are poor, weak, sick, wronged, cheated, oppressed, disenfranchised, exploited and victimized. They bear no responsibility for their problems. None of their agonies are attributable to faults or failings of their own: not to poor choices, bad habits, faulty judgment, wishful thinking, lack of ambition, low frustration tolerance, mental illness or defects in character. None of the victims’ plight is caused by failure to plan for the future or learn from experience. Instead, the “root causes” of all this pain lie in faulty social conditions: poverty, disease, war, ignorance, unemployment, racial prejudice, ethnic and gender discrimination, modern technology, capitalism, globalization and imperialism. In the radical liberal mind, this suffering is inflicted on the innocent by various predators and persecutors: “Big Business,” “Big Corporations,” “greedy capitalists,” U.S. Imperialists,” “the oppressors,” “the rich,” “the wealthy,” “the powerful” and “the selfish.”

The liberal cure for this endless malaise is a very large authoritarian government that regulates and manages society through a cradle to grave agenda of redistributive caretaking. It is a government everywhere doing everything for everyone. The liberal motto is “In Government We Trust.” To rescue the people from their troubled lives, the agenda recommends denial of personal responsibility, encourages self-pity and other-pity, fosters government dependency, promotes sexual indulgence, rationalizes violence, excuses financial obligation, justifies theft, ignores rudeness, prescribes complaining and blaming, denigrates marriage and the family, legalizes all abortion, defies religious and social tradition, declares inequality unjust, and rebels against the duties of citizenship. Through multiple entitlements to unearned goods, services and social status, the liberal politician promises to ensure everyone’s material welfare, provide for everyone’s healthcare, protect everyone’s self-esteem, correct everyone’s social and political disadvantage, educate every citizen, and eliminate all class distinctions. With liberal intellectuals sharing the glory, the liberal politician is the hero in this melodrama. He takes credit for providing his constituents with whatever they want or need even though he has not produced by his own effort any of the goods, services or status transferred to them but has instead taken them from others by force.”


Oh My – JOY!

Thanks for this Anchoress and American Digest

Obama – What’s His Endgame?

Charles Krauthammer thinks President Obama’s endgame is “Leveling“:

Obama is a leveler. He has come to narrow the divide between rich and poor. For him the ultimate social value is fairness. Imposing it upon the American social order is his mission.

Fairness through leveling is the essence of Obamaism. (Asked by Charlie Gibson during a campaign debate about his support for raising capital gains taxes — even if they caused a net revenue loss to the government — Obama stuck to the tax hike “for purposes of fairness.”) The elements are highly progressive taxation, federalized health care and higher education, and revenue-producing energy controls. But first he must deal with the sideshows. They could sink the economy and poison his public support before he gets to enact his real agenda.

The “side shows” are the credit crisis, which , and the collapse of the U.S. automakers. Tim Geithner now wears the credit crisis as an albatross around his neck while Obama may come to rue his despotic intervention into the car business. Krauthammer doubts that this intrusion will leave lasting effects on our nation saying only, “Some find in this “descent into large-scale industrial policy a whiff of 1930s-style fascist corporatism.”

Obama’s real agenda is another matter in Krauthammers view:

Bizarre and constitutionally suspect as these interventions may be, the transformation of the American system will come from elsewhere. The credit crisis will pass and the auto overcapacity will sort itself out one way or the other. The reordering of the American system will come not from these temporary interventions, into which Obama has reluctantly waded. It will come from Obama’s real agenda: his holy trinity of health care, education and energy. Out of these will come a radical extension of the welfare state; social and economic leveling in the name of fairness; and a massive increase in the size, scope and reach of government.

I mention Charles Krauthammer’s observation because I find it very troubling that as busy as constitutional scholars were during the Bill Clinton impeachment days, we hear little from them now.  History should have taught us what times of national crisis especially collapse have wrought in a nation which has been otherwise civilized. For example, Richard J Evans who wrote of Hitler’s endgame in his just released The Third Reich at War states that in of a previous book of his trilogy, The Coming of the Third Reich :

I’m trying to be comprehensive, to show Nazi Germany and Nazi society at war in every aspect. In addition to the much better known military aspects, I try to deal with culture, literature, the arts. And I have human experiences — diaries, letters, personal testimonies.

In “The Coming of the Third Reich,” I try to say that it was not inevitable while pointing out that the Weimar Republic did, in fact, bring Nazism. The crucial point to remember is that in the 1928 elections, Nazis scored less than 3% of the national vote. By 1932 they were by far the largest party, with one third of the vote. So it’s the Depression. More than one third of the work force is unemployed by the middle of 1932. Businesses have crashed; banks have bankruptcies; people are disoriented by terrible inflation. It’s a desperate situation. And in that situation, the sense of activism, dynamism, youth, vigor, and radicalism that Hitler and the Nazis conveyed, tapping into nationalist resentment about the Treaty of Versailles with vague but vehement promises to restore Germany to its greatness…. All that had an irresistible appeal.

In “Can it happen here” (read the comments too!) Bookworm writes:

“…it’s worth noting that, when Hitler came to power in 1933, he did so with just barely more than 50% of the popular vote.  There was never a time when the majority of Germans were members of the Nazi party.  For most Germans, right through the end of the War, their crime wasn’t active complicity with Nazi atrocities, it was passive complicity.  From a mixture of fear and brain washing, they just went along.

The Anchoress writing of lost freedom and persecution, wonders how much American will tolerate before realizing that freedom “is lost in increments and inches.”

As the magic that unleashed a relatively unknown Barack Hussein Obama onto the political scene and now world scene, do we really know what we have unleashed.  Changes has come so quickly and gone unchallenged by any in a position to slow them down or investigate them such as our Congress who should be the voice of balance for the Nation.  As I asked before where are the voices of our constitutional gurus? For that matter, where is our Congress and its role of checks and balances. What will the out to lunch Congress cost us?

Blogger Tools and Exposure

It’s called a blog surfers of sorts.  Any comments as to how effective a tool for exposure Condron.us is? More readers definitely would make the time spent at the PC  worth the vast expenditure of effort.