Category Archives: Church

Question Your Dreams

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There are people I know and some I love who love and live by the “Follow your passion,” “Live your dream” “Make your heart sing” banality that doesn’t exactly float my boat. I love to stop and smell the roses so long as you don’t stay stopped!  I like to know where I’m going and why. Some people are happy with promises of HOPE and CHANGE period! …..No, how? No, why? No, at what cost?

Sometimes the catchy slog is just sop. It may be time to “Follow the crowd…and go the other way!”

The Anchoress came up with this from American Digest.  It’s well worth watching all the way to the end, believe me.  Mike Rowe of “DIRTY JOBS” fame knows more than manure and sewage.

He says somewhere in this piece, “We’ve declared war on work” and we accepted as fact things that need to be challenged.  The mainstream media, tv boards room decisions and slants , inane sit-coms have indoctrinated us so heaven is hype and a latte or iphone = heaven.  Just watch Mike and listen up a bit (no place for the squeamish.)



Great Promises and Favors – St. Gertrude

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From The Life and Revelations of St. Gertrude the Great: (with my italics noting promises and favors)

May my heart and my soul, with all the substance of my flesh, all my senses, and all the powers of my body and my mind, with all creatures, praise Thee and give Thee thanks, O sweetest Lord, faithful Lover of mankind, for Thy signal mercy, which has not only dissimulated the utterly unworthy preparation with which I have not feared to approached the super celestial banquet of Thy most sacred Body and Blood, but has added this gift to me, the most utterly vile and perfectly useless of Thy creatures. First, of having been assured by Thy grace that all who desire to approach this Sacrament, and who are restrained by fear from a timid conscience, who come to me, who am the least of Thy servants, led by humility, to receive this Sacrament with fruit to eternal life. Thou hast also added that Thou wilt not permit anyone whom Thy justice deems unworthy to abase themselves to ask counsel of me, O Supreme Ruler, Who, through Thou dwellest on high, regardest the humble. (CF. Ps. 112:5).

What prompted Thy mercy, when Thou sawest me approach so often unworthily, to suspend Thy judgment, and not to inflict on me the punishment I deserve? Thou willest to make others worthy by the virtue of humility; and though Thou couldst do so more effectually without my assistance, Thy love, looking upon my misery, made Thee effect this through me, so that thus I may be a sharer in the merits of those who, through my admonitions, enjoy the fruit of salvation.

But, alas this is not the only remedy which my misery requires; nor will one remedy satisfy Thy mercy, O most kind Lord! For (secondly) Thou didst assure my unworthiness that Thou wouldst consider whoever should expose their defects to me, with a contrite and humble heart, guilty or innocent, as I had declared them more or less guilty, and from henceforward Thy grace would so sustain them that They should never again be in such danger from their faults as they had been previously. And thus Thou hast relieved my indigence, which is so great that I have never even for a single day corrected myself as I ought, and yet Thou dost permit me to participate in the victories of others, when Thou, my good God, dost condescend, to give the grace of victory to Thine other more deserving friends through my words.

Thirdly. The abundant liberality of Thy grace has enriched my poverty of merit by this assurance – that whenever I promise a favor to anyone, or the pardon of any fault, through confidence in Thy mercy, Thy benign love will ratify my words and execute my promise as faithfully as if it has been confirmed by an oath of the Eternal Truth. Thou didst add further, that if anyone found that the salutary effects of my promises were deferred, they should continually remind Thee that I had promised this grace from Thee. Thus dost Thou provide for my salvation according to the words of the Gospel: “With what measure you mete, it shall be measured to you again” (Matt. 7:2). And as, I alas, continually fall into the greatest faults, Thou desirest by this means to remit the punishment I deserve.

Fourthly. To solace my miseries, Thou hast assured me, amongst other things, that whoever recommend themselves humbly and devoutly to my prayers will certainly obtain all the fruits which they hoped to obtain by the intercession of any other person: in which Thou hast provided for my negligence, which prevents me from satisfying, not only for the prayers which are made gratuitously for the Church, but also for those of obligation; and Thou hast found the means of applying the fruit of them to me, according to the words of David “My prayers shall be turned into my bosom” (Ps 34: 13); making me participate in the merits of Thine elect, who shall ask these graces of Thee through my intermission, although I am utterly unworthy of it, and granting me a share in them to supply for my indigence.

Fifthly. Thou hast further promised my salvation by conferring these special favors on me, that whom ever with a good will, a right intention and a humble confidence, shall come to speak to me upon their spiritual advancement, should never leave me without being edified or receiving spiritual consolation. In this also Thou hast most suitably supplied for my indigence: for alas, I have wasted the talent Thou didst so liberally bestow on me by my useless words, but now I may gain some merit by what I confide to others!

Sixthly. Thy liberality, O Lord, has bestowed on me thus gift, more necessary than all – certify to me that whoever, in their charity, will either pray for me – the vilest of God’s creatures – or perform any good works, either for the amendment of my life, or the forgiveness of the sins of my youth, or the correction of my iniquity and malice, shall receive this reward from Thy abundant liberality – namely, that they shall nit die until, by Thy grace, their lives have been pleasing to Thee; and that Thou wilt dwell in their souls by a special friendship and intimacy.

And this Thou hast granted of Thy paternal tenderness, to assist my extreme indigence, as Thou knowest how many great corrections are needed for my innumerable sins and negligences. Thus, as Thy loving mercy will not permit me to perish, and, on the contrary by reason of justice, will not permit me to be saved with all my imperfections, Thou hast provided for me by means of the gains and merits of others.

Thou hast added to all these favors, my kind God, by an abundant liberality – that if anyone, after my death, considering with how much familiarity Thou didst communicate with my unworthiness while in this life, should recommend themselves humbly to my prayers, Thou wouldst hear them as willingly as if they invoked the intercession of any other person, provided that they had the intention of repairing their faults and negligences, and that they humbly and devoutly thanked Thee for five special benefits which Thou didst grant me.

First. For the love by which Thou didst freely choose me from all eternity, and which I declare to be the greatest of all the benefits which Thou hast bestowed on me: for as Thou wert not ignorant of, or rather didst foresee, the corrupt life which I should lead, the excess of my ingratitude, and how I should abuse Thy gifts, so that I deserve to have been born a pagan, and not an enlightened human being – Thy mercy, which infinitely exceeds our crimes, has chosen me, in preference to many other Christians, to bear the holy character of a religious.

Secondly. Because Thou hast drawn me blessedly to Thee; and I acknowledged it to be an effect of the clemency and charity which is natural to Thee, Who hast won, by the attractions of Thy caresses, this rebellious and stubborn heart, which deserves to be loaded with fetters and chains; and it has seemed as if Thou hadst found in me the faithful companion of Thy love, and that Thy greatest pleasure was to be united to me.

Thirdly. Because Thou hast united me so intimately to Thee; and I declare, as I am bound, that I am indebted for this only to Thy signal liberality, as if the number of the just was not great enough to receive the immense abundance of Thy mercies, not that I had better dispositions than others, but, on the contrary, that Thy charity might be the more signalized in me thereby.

Fourthly. That Thou hast taken pleasure and delight in dwelling in my soul; and this, if I may so speak, proceeds from the ardor of Thy love, which has deigned to testify, even by words, that it is the joy of Thy all – powerful wisdom to stop to one so dissimilar to Thee, and so utterly ungrateful.

Fifthly. That it has pleased Thee to accomplish Thy work happily in me; and, it is a favor which I have hoped with humble confidence from the tenderness of Thy most benign charity, and for which I adore Thee with gratitude, declaring, O sovereign, true, and only treasure of my soul, that I have in no way contributed to it by my merits, but that it is a true gift of Thy liberality.

All these benefits coming from Thine immense charity, and being so far above my nothingness, I am unable to give thanks for them worthily; but Thou has further assisted my misery, in exciting others, by the most condescending promises, to render thanksgivings to Thee, the merit of which may supply my deficiencies. For which may all creatures in Heaven, on earth and under the earth, glorify Thee and thank Thee continually!

Timeless Treasures – Free

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From Per Christum:

Summa Theologica (Aquinas)

Fathers, Historians, and Writers of the Church

Confessions of Saint Augustine

A History of the Catholic Church

History of the Roman Breviary

Apology of Socrates

Bede’s Ecclesiastical History of England

from Google Books

Links Home & Abroad

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Just got back from Nebraska so I’m playing catch up with a link-go-round:

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Michelle Malkin ponders the whereabouts and future of Obama’s auntie Zeituni Onyango while the Boston Globe muses:

…”The case is unusual in American history because it’s a relative of the president involved in immigration matters,” said Mark Krikorian, executive director of the Washington-based Center for Immigration Studies. “It really does present the White House with an opportunity or a minefield. If they follow through on a decision that she should go home, that would actually raise the president’s credibility enormously on immigration enforcement.”

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Should hometown America be alarmed?  The Beacon of Light, Bryn T. Jones writes:

I read a disturbing story that showed advancement of the “well funded” civilian security force that candidate Barak Obama promised, and President Obama appears to deliver. The bill is passing under the guise of “volunteer” work, but would be mandatory. The bill stipulates that middle-school children would be required 50 hours per year, high schoolers 100 hours per year, and so on through college. The program included uniforms that the children will wear. I ask, why not ad a spiffy arm band with, perhaps the Obama emblem for good measure. This program will also enlist adults on up to seniors. They will go to camps, which are re-named campuses in order to be trained, or re-educated as the case may be.

This bill has been touted as some form of commemoration of 9/11, a day of volunteer work to commemorate the tragedy of that day.

Someone needs to remind Barak Obama and the Socialists, I mean Democrats, that this is America, the land of the FREE. We do not serve our State. The government is of the people, by the people and for the people. In other words, the government WORKS FOR US.

Where does this end? It ends with our country being policed from within by radicals subscribing to a charismatic leader and following along, lock-step, controlled by mindblock ideology.

Parade Magazine had the Top Ten Dictators listed. Interestingly, many of them have programs identical to what Obama proposes. I suppose, allowing a few years, Parade might be able to add Barak Obama to the list.

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The pronouncement of bishops usually have a kernel of obedience imbedded in it somewhere.  The Notre Dame invitation of President Obama to speak at commencement veers to the Left and beyond.

Bishop Olmstead will have none of it reports Amy Welborn and American Papist and Pontifications report the displeasure:

Olmstead Letter.png

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More British ankst across the Pond as both Obie and Gordon Brown do battle with their financial gurus:

An elegant symmetry is developing between the plight of Gordon Brown and the situation of Barack Obama, in their respective struggles to keep their bankrupt economies afloat. In both cases a deep rift has developed between these saviours of the world and the men who should be their principal lieutenants in the work of salvation.

Of Gordon Brown, England’s Prime Minister, Gerald Werner says:

“He is definitely up there with the Great Charlatan in the Most Destructive Influence on Britain Stakes.”

“Moving Our Country from Democracy to Despotism,”

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A call to action delivered by Cardinal Francis George:

As Catholic bishops and American citizens, we are deeply concerned that such an action on the government’s part would be the first step in moving our country from democracy to despotism. Respect for personal conscience and freedom of religion as such ensures our basic freedom from government oppression. No government should come between an individual person and God–that’s what America is supposed to be about. This is the true common ground for us as Americans. We therefore need legal protection for freedom of conscience and of religion–including freedom for religious health care institutions to be true to themselves.”

Full text follows:

“Hello. I am Cardinal Francis George, Archbishop of Chicago and President of the United States Conference of Catholic Bishops. I’d like to take a moment to speak about two principles or ideas that have been basic to life in our country: religious liberty and the freedom of personal conscience.

On Friday afternoon, February 27, the Obama Administration placed on a federal website the news that it intends to remove a conscience protection rule for the Department of Health and Human Services. That rule is one part of the range of legal protections for health care workers–for doctors, nurses and others–who have objections in conscience to being involved in abortion and other killing procedures that are against how they live their faith I God.

As Catholic bishops and American citizens, we are deeply concerned that such an action on the government’s part would be the first step in moving our country from democracy to despotism. Respect for personal conscience and freedom of religion as such ensures our basic freedom from government oppression. No government should come between an individual person and God–that’s what America is supposed to be about. This is the true common ground for us as Americans. We therefore need legal protection for freedom of conscience and of religion–including freedom for religious health care institutions to be true to themselves.

Conscientious objection against many actions is a part of our life. We have a conscientious objection against war for those who cannot fight, even though it’s good to defend your country. We have a conscientious objection for doctors against being involved in administering the death penalty. Why shouldn’t our government and our legal system permit conscientious objection to a morally bad action, the killing of babies in their mother’s womb? People understand what really happens in an abortion and in related procedures–a living member of the human family is killed–that’s what it’s all about–and no one should be forced by the government to act as though he or she were blind to this reality.

I ask you please to let the government know that you want conscience protections to remain strongly in place. In particular, let the Department of Health and Human Services in Washington know that you stand for the protection of conscience, especially now for those who provide the health care services so necessary for a good society. Thank you and God bless you.”

acertainslantoflight writing in Catholics in the Public Square reports the meeting of President Obama with Cardinal Francis George.  “The statement from the USCCB said: “The meeting was private. Cardinal George and President Obama discussed the Catholic Church in the United States and its relation to the new administration. The meeting lasted approximately 30 minutes.”

Private, yes, but one can guess that Obama’s attack on conscience issues in health related fields had to be in mind and mouth. The meeting followed by one day Cardinal George’s warnings of emerging “depotism” with the removal of conscience protection.

EWTN report here

Educators Fail – Lawmakers Fail – Journalists Fail – False Compassion Fails!

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We have important moral and ethical problems to face in America and in the world.  In order to make educated decisions, people need to be educated.  Our present culture seems determined to keep the people, young and old, in the dark as to the life that lives and moves and has its being within a mother’s womb.

National Geographic will take you inside the womb, so that you can watch the reality.  While Planned Parenthood, funded by U.S. dollars, enters into the most personal and profound decisions women can make, offers less than the reality.  For the woman making a life changing decision, a decision that will impact, for better or worse, how she thinks and feels about herself and others,especially her own child, Planned Parenthood obscures the facts in favor of  its own agenda.  Planned Parenthood will, for instance, turn the monitor away from the pregnant mother during a sonogram procedure.  Why trouble the client with the fact within the womb of their client, an actual picture of the truth, the infant/fetus growing  within them.  Why is that? Could it be that seeing is believing and believing can effect a decision to abort, when such a decision would effect the financial bottom line of this booming mega-business?

Our schools are no better.  Values-free education is of  no value when it comes to living a moral, ethical human life.  Giving teenagers less than science, and telling them less than the actuality of  pregnancy and person-hood is to fail them.  We propagandize them, when we pretend they will not be effected by decisions that society makes for them in lieu of  the education that can with present technology show them, in flesh and blood, not only the life in the womb, but abortion as it really is.

When the young teenager is aborted of the baby she carries within her, she sees it and feels it, and then has to live with it.  What teacher, lawmaker, journalist or councilor has prepared her for this reality, rather than failed her  in the name of compassion and/or convenience?  False compassion leaves scars too deep to be helped by a brochure hastily given before dismissing the girl to make way for their next act of “mercy?”

The education needed for today’s moral and ethical decisions goes beyond the facts of pregnancy to the heavy lifting science touching on  embryonic stem cell research.  Here journalistic misinformation and purposeful skewing of the facts muddy the waters. Archbishop Charles J. Chaput spoke of  “The Evil of Embryo Destruction – In embryonic stem cell research, end does not justify the means.”

Commenting on journalistic integrity Chaput responses to the Denver Post:

In the debate over federal funding of embryonic stem cell research, some of the massive media coverage has been fair, accurate and thorough, but much of it — too much of it — has fallen short of reasonable journalistic standards.

By far the most troubling piece I’ve seen was the editorial, “Zealotry vs. science,” published by the Denver Post….. in this case, the Post used bombast and misleading information to argue its support for federally funded embryonic stem cell research in a way reminiscent of a not-very-bright bully.”

Ed Morrisey talks about the issue here with more from Archbishop Chaput