Tag Archives: Tradition

Jesus Takes Revenge

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In today’s reading, Jer 11:18-20, Jeremiah wants revenge.  He sees himself as a trusting lamb led to slaughter; although he knew he was in danger, he did not realize that his enemies were hatching plots against him.  Jeremiah wants vengeance and he wants to be there to witness it in spades.

“Let me witness the vengeance you take on them, for to you I have entrusted my cause!”

In today’s homily, Monsignor, asks, “How does Jesus take vengeance on His enemies?”  Monsignor answers,  “He dies for them!”

Christians imitate Jesus. Scripture directs us in dealing with our enemies:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
But I say to you, love your enemies, and pray for those who persecute you,” Matthew 5:43-44
If your enemy be hungry, give him food to eat, if he be thirsty, give him to drink;
For live coals you will heap on his head, and the LORD will vindicate you. Proverbs 25:22

We are all in the same boat, we are all sinners, enemies of  God, so long as we persist in Sin.  Jesus, for his part, dies for us. He has prayed for his enemies, “Father, forgive them!” He has fed them, “Take and eat!” He has satisfied their thirst, “Take and drink!”

Jesus appeals to the heart of men.  We can turn away.  We can experience, with Jesus, rejection.  In all these circumstances Jesus says pray.  That prayer is powerful, whether it is prayer of praise, worship, thanksgiving, adoration, or petition.

If we could only see it with Heaven’s eyes as John did as he records in the Book of Revelation:

“And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.” Rev 5:8

“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. For this reason they stand before God’s throne and worship him day and night in his temple.”Rev 7:14

What is this washing of their robes, if it is not the Sacrament of Reconciliation.  If it were referring to Baptism, they would not be doing the washing, whereas in Reconciliation we have an active role.

Jesus wants what’s best for each of us. He wants enemies (sinners) to feel the hot coals of  prayer heaped upon them.  To see ourselves as Jesus sees us when we sin can be distressing. Such a moment, though wrenching, is a moment of grace. Jesus desires a response of the heart that sends the sick and sorrowful to show themselves to the priest for healing and forgiveness.

Our revenge is to be like our Christ. Our revenge is to die to ourselves with our Christ.  Our revenge is to see the enemies of Christ come forth from the confessional with tears of joy and thanksgiving in all humility; no longer enemies but as brothers.

What will it take? Prayer.  All are called, moment by moment, while we live, “Repent and believe the Good News!” Mk 1:15

Glance of Heaven

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Virgin of Vladimir copyright J.Nelander

We are flesh and blood not angels.  We need to see, and touch and feel in-order to experience and learn.  The writers of Icons recognize that we need a bit of Heaven in the  here and now.

St. James Pray For Me gives some insight and a bit of history and tradition.

Timeless Treasures – Free

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From Per Christum:

Summa Theologica (Aquinas)

Fathers, Historians, and Writers of the Church

Confessions of Saint Augustine

A History of the Catholic Church

History of the Roman Breviary

Apology of Socrates

Bede’s Ecclesiastical History of England

from Google Books

A Heavenly Bit of Alma, Nebraska

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So, if Alma is for you, check it out!

The Whole Truth – Make it Plain, Brother!

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You don’t usually get to hear a Lutheran congregation holler an, “Amen” or “Preach it, Brother. ” Today was no  different, but the minister seemed to want one.  I was visiting with the Lutherans and the minister confessed that the one time he could remember that someone called out, “Amen, Brother”, it caught him so by surprise that it totally threw him into confusion.  Now, however, Jesus was talking plain in the Gospel and the minister felt he could use a reminder from the pews to, “Make it plain; make it plain!” He was preaching John 3:16, “the Bible in a nutshell.”

The evening before, I heard a priest of the Roman Catholic Church preach it.  He truly kept it simple.  He said,
“Life is short. Hell is for Eternity. Think about it!”  He sat down.  That was it! Talk about nutshells.

My Lutheran friend said a bit more, before remembering his injunction to himself, “Make it plain!”  The plain fact was that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” The minister said that the love He bore us was not the stuff of  “warm fuzzies” but “agape”, that  to die for love that willing died for all mankind; sparing not a drop of blood, or leaving a breathe unspent.

The sermon in my head reminded me, Jesus plainly and emphatically proclaimed that verse, now made famous by placards at football games and  verse17: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” However, not many people finish the message.  Jesus’ “make it plain” message,  was also recorded by John in chapter 3:18-19.

No “warm fuzzies” here, either, only the uncomfortable part of the Truth, John 3:18-19.

“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.  And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.”

Jesus spoke the whole Truth and so should we because:  “Life is short. Hell is for Eternity. Think about it!”

American Catholics Need to Get Real

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Sorry, if this is too much Chaput for you, but the man/bishop has a message America and American Catholics need to hear.  I intend to follow his lead and spread the message.

“Some Catholics in both political parties are deeply troubled by these issues. But too many Catholics just don’t really care. That’s the truth of it. If they cared, our political environment would be different. If 65 million Catholics really cared about their faith and cared about what it teaches, neither political party could ignore what we believe about justice for the poor, or the homeless, or immigrants, or the unborn child. If 65 million American Catholics really understood their faith, we wouldn’t need to waste each other’s time arguing about whether the legalized killing of an unborn child is somehow ‘balanced out’ or excused by three other good social policies.”

Offering a sober evaluation of the state of American Catholicism, he added:

“We need to stop over-counting our numbers, our influence, our institutions and our resources, because they’re not real. We can’t talk about following St. Paul and converting our culture until we sober up and get honest about what we’ve allowed ourselves to become. We need to stop lying to each other, to ourselves and to God by claiming to ‘personally oppose’ some homicidal evil — but then allowing it to be legal at the same time.”

Commenting on society’s attitude towards Catholic beliefs, Archbishop Chaput said, “we have to make ourselves stupid to believe some of the things American Catholics are now expected to accept.”

“There’s nothing more empty-headed in a pluralist democracy than telling citizens to keep quiet about their beliefs. A healthy democracy requires exactly the opposite.”