March 14, 2009

Paul Edwards, a columnist writing for Townhall.com, is compelled to pray for President Obama and more. After just 50 days in office:

“President Obama has clearly acted in opposition to righteousness by lifting the ban on federal funding of embryonic stem cell research, reversing the Mexico City Policy which forces the use of your tax dollars to fund abortions at overseas abortion facilities, and by acting to rescind the “conscience clause” which protects doctors, nurses, pharmacists, and other medical personnel from participating in abortions against their personal, private convictions.”

“He has elevated science above God by appealing to science rather than to morality in deciding to sacrifice the lives of future generations of unborn children for the false promise of “cures” for the present generation.”

Edwards says he will pray for wisdom, strength and protection for our President but cannot pray that plans, that clearly oppose righteousness and do harm to people, succeed. He says that there is precedent for praying that unrighteous plans come to nothing:

“There is scriptural precedent for praying that the ungodly plans of God’s appointed leader fail. David repeatedly prayed that King Saul’s plans against him would fail.”

Does the agenda that so clearly “devalues the cause of life” that President Obama has instituted deserve our support? I’m praying for a righteous, moral, conscientious America, and that God will bring to naught evil plans that destroy life, make science a god and institute convenience as a dictator.

Edwards points to mainstream media pundit writing for Newsweek , Howard Fineman and American Enterprise Institute ‘s Kevin Hassett as reasonable men who “are now beginning to question whether or not Barack Obama is intentionally acting to harm the interests of the American people.”

Beginning another day and trying to get some perspective.

My Imitation of Christ Book I, chapter2:

Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God.

The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you. If you think you know many things and understand them well enough, realize at the same time that there is much you do not know. Hence, do not affect wisdom, but admit your ignorance. Why prefer yourself to anyone else when many are more learned, more cultured than you?

If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel. To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.